मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-6, verse-72
प्राणायामैर्दहेद दोषान धारणाभिश्च किल्बिषम ।
प्रत्याहारेण संसर्गान ध्यानेनानीश्वरान गुणान ॥७२॥
प्रत्याहारेण संसर्गान ध्यानेनानीश्वरान गुणान ॥७२॥
72. prāṇāyāmairdahed doṣān dhāraṇābhiśca kilbiṣam ,
pratyāhāreṇa saṁsargān dhyānenānīśvarān guṇān.
pratyāhāreṇa saṁsargān dhyānenānīśvarān guṇān.
72.
prāṇāyāmairdaded doṣān dhāraṇābhiśca kilbiṣam
pratyāhāreṇa saṃsargān dhyanenānīśvarān guṇān
pratyāhāreṇa saṃsargān dhyanenānīśvarān guṇān
72.
prāṇāyāmaiḥ doṣān dahēt,
dhāraṇābhiḥ ca kilbiṣam,
pratyāhāreṇa saṃsargān,
dhyānena anīśvarān guṇān
dhāraṇābhiḥ ca kilbiṣam,
pratyāhāreṇa saṃsargān,
dhyānena anīśvarān guṇān
72.
One should burn away faults by breathing exercises (prāṇāyāma), sins by concentration (dhāraṇā), attachments by withdrawal of the senses (pratyāhāra), and the ungodly qualities by meditation (dhyāna).
Words meanings summery:
(Scroll down for elaborated words morphology)
- प्राणायामैर्ददेद् (prāṇāyāmairdaded) - by breathing exercises (prāṇāyāma), one should burn away (by breathing exercises, one should burn)
- दहेत् (dahēt) - should burn away (should burn, may burn, might burn)
- दोषान् (doṣān) - faults (faults, sins, defects, vices)
- धारणाभिश्च (dhāraṇābhiśca) - by concentration (dhāraṇā) and (and by concentrations, and by meditations)
- किल्बिषम् (kilbiṣam) - sins (sin, evil, fault, impurity)
- प्रत्याहारेण (pratyāhāreṇa) - by withdrawal of the senses (pratyāhāra) (by withdrawal, by abstraction, by introversion)
- संसर्गान् (saṁsargān) - attachments (associations, contacts, connections, worldly attachments)
- ध्यनेना (dhyanenā) - by meditation (dhyāna) (by meditation, and by meditation)
- अनीश्वरान् (anīśvarān) - ungodly (ungodly, not divine, atheistic, wicked)
- गुणान् (guṇān) - qualities (qualities, virtues, properties, attributes)
Words meanings and morphology
प्राणायामैर्ददेद् (prāṇāyāmairdaded) - by breathing exercises (prāṇāyāma), one should burn away (by breathing exercises, one should burn)
(noun)
Instrumental, masculine, plural of prāṇāyāma
prāṇāyāma - breath control, regulation of vital energy, a yogic practice
Compound of prāṇa (life breath) and āyāma (extension, control, restraint).
Compound type : dvandva (prāṇa+āyāma)
- prāṇa – life breath, vital air, spirit
noun (masculine)
Prefix: pra
Root: pra - āyāma – extension, stretching, restraint, control
noun (masculine)
From the root √i (to go) with prefixes ā- and pra- and suffix -ghañ.
Prefixes: ā+pra
Root: i (class 2)
Note: Compound word. The verb 'dahēt' is attached.
दहेत् (dahēt) - should burn away (should burn, may burn, might burn)
(verb)
1st person , active, optative (liṅ) of dah
Root: dah (class 4)
Note: Potential mood
दोषान् (doṣān) - faults (faults, sins, defects, vices)
(noun)
Accusative, masculine, plural of doṣa
doṣa - fault, defect, blemish, sin, vice, error
धारणाभिश्च (dhāraṇābhiśca) - by concentration (dhāraṇā) and (and by concentrations, and by meditations)
(noun)
Instrumental, feminine, plural of dhāraṇā
dhāraṇā - holding, bearing, supporting, concentration, meditation, retention
From the root √dhṛ (to hold) with the suffix -lyuṭ.
Root: dhṛ (class 2)
Note: The 'ca' is an enclitic conjunction.
किल्बिषम् (kilbiṣam) - sins (sin, evil, fault, impurity)
(noun)
Accusative, neuter, singular of kilbiṣa
kilbiṣa - sin, guilt, fault, impurity, misfortune
प्रत्याहारेण (pratyāhāreṇa) - by withdrawal of the senses (pratyāhāra) (by withdrawal, by abstraction, by introversion)
(noun)
Instrumental, masculine, singular of pratyāhāra
pratyāhāra - withdrawal, abstraction, restraint of senses, introversion
From the root √hṛ (to take, to carry) with prefixes prati- and ā-.
Prefixes: prati+ā
Root: hṛ (class 2)
संसर्गान् (saṁsargān) - attachments (associations, contacts, connections, worldly attachments)
(noun)
Accusative, masculine, plural of saṃsarga
saṁsarga - association, contact, company, intercourse, attachment
From the root √sṛj (to create, to release) with prefix sam- and suffix -gha.
Prefix: sam
Root: sṛj (class 6)
ध्यनेना (dhyanenā) - by meditation (dhyāna) (by meditation, and by meditation)
(noun)
Instrumental, neuter, singular of dhyāna
dhyāna - meditation, contemplation, deep thought
From the root √dhyai (to meditate) with the suffix -lyuṭ.
Root: dhyai (class 1)
Note: The 'ā' is likely a euphonic addition or part of a sandhi with the following word.
अनीश्वरान् (anīśvarān) - ungodly (ungodly, not divine, atheistic, wicked)
(adjective)
Accusative, masculine, plural of anīśvara
anīśvara - godless, atheistic, without a lord, ungodly, wicked
Negation (a-) of īśvara (lord, God).
Compound type : avyayībhāva (a+īśvara)
- a – not, un-, in-
prefix - īśvara – lord, master, God, ruler
noun (masculine)
गुणान् (guṇān) - qualities (qualities, virtues, properties, attributes)
(noun)
Accusative, masculine, plural of guṇa
guṇa - quality, attribute, property, virtue, string, cord