मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-6, verse-83
अधियज्ञं ब्रह्म जपेदाधिदैविकमेव च ।
आध्यात्मिकं च सततं वेदान्ताभिहितं च यत ॥८३॥
आध्यात्मिकं च सततं वेदान्ताभिहितं च यत ॥८३॥
83. adhiyajñaṁ brahma japedādhidaivikameva ca ,
ādhyātmikaṁ ca satataṁ vedāntābhihitaṁ ca yat.
ādhyātmikaṁ ca satataṁ vedāntābhihitaṁ ca yat.
83.
adhiyajñam brahma japet ādhi-daivikam eva ca
ādhyātmikam ca satatam vedānta-abhihitam ca yat
ādhyātmikam ca satatam vedānta-abhihitam ca yat
83.
yat adhiyajñam ādhi-daivikam ca ādhyātmikam
ca ca vedānta-abhihitam brahma satatam japet
ca ca vedānta-abhihitam brahma satatam japet
83.
One should constantly meditate on the supreme reality (brahman) as taught by the Vedanta, encompassing the supreme cosmic person (puruṣa) as perceived in ritual (adhiyajña), the divine principle (adhidaivika), and the inner self (adhyatmika).
Words meanings summery:
(Scroll down for elaborated words morphology)
- अधियज्ञम् (adhiyajñam) - in relation to the supreme cosmic person (puruṣa) perceived in ritual (in relation to sacrifice, in the form of sacrifice)
- ब्रह्म (brahma) - the supreme reality (brahman) (Brahman, the Absolute, prayer, Vedic text)
- जपेत् (japet) - should meditate (should chant, should repeat, should meditate)
- आधि-दैविकम् (ādhi-daivikam) - the divine principle (related to the deities, divine)
- एव (eva) - indeed (indeed, even, also)
- च (ca) - and (and, also)
- आध्यात्मिकम् (ādhyātmikam) - the inner self (spiritual, internal, pertaining to the self)
- च (ca) - and (and, also)
- सततम् (satatam) - constantly (always, constantly, perpetually)
- वेदान्त-अभिहितम् (vedānta-abhihitam) - as taught by the Vedanta (spoken by Vedanta, declared by Vedanta)
- च (ca) - and (and, also)
- यत् (yat) - that which (which, what, that which)
Words meanings and morphology
अधियज्ञम् (adhiyajñam) - in relation to the supreme cosmic person (puruṣa) perceived in ritual (in relation to sacrifice, in the form of sacrifice)
(noun)
Accusative, masculine, singular of adhiyajña
adhiyajña - lord of sacrifice, supreme being in the form of sacrifice
Compound type : tatpurusha (adhi+yajña)
- adhi – over, above, in, upon
indeclinable
Prefix: - yajña – sacrifice, Vedic ritual, offering, worship
noun (masculine)
Prefix:
Root: √yaj (class 1)
Note: in relation to the yajña
ब्रह्म (brahma) - the supreme reality (brahman) (Brahman, the Absolute, prayer, Vedic text)
(noun)
Accusative, neuter, singular of brahman
brahman - the ultimate reality, the Absolute, the supreme spirit, prayer, sacred word
Prefix:
Root: √bṛh (class 1)
Note: in this context, refers to the supreme reality
जपेत् (japet) - should meditate (should chant, should repeat, should meditate)
(verb)
3rd person , middle, optative (vidhi liṅ) of jap
Atmanepada Pres. Optative 3. sg.
root jap + imperative suffix -et
Prefix:
Root: √jap (class 10)
आधि-दैविकम् (ādhi-daivikam) - the divine principle (related to the deities, divine)
(adjective)
Accusative, neuter, singular of ādhi-daivika
ādhi-daivika - related to the deities, divine, pertaining to the celestial realm
Compound type : tatpurusha (ādhi+daivika)
- ādhi – worry, anxiety, superior, divine
noun (masculine)
Prefix: - daivika – divine, pertaining to the gods, celestial
adjective (neuter)
derived from deva (god)
Prefix:
एव (eva) - indeed (indeed, even, also)
(indeclinable)
च (ca) - and (and, also)
(indeclinable)
आध्यात्मिकम् (ādhyātmikam) - the inner self (spiritual, internal, pertaining to the self)
(adjective)
Accusative, neuter, singular of ādhyātmika
ādhyātmika - related to the self, spiritual, internal
Compound type : tatpurusha (ādhi+ātmika)
- ādhi – worry, anxiety, superior, divine
noun (masculine)
Prefix: - ātmika – related to the self, pertaining to the soul
adjective (neuter)
derived from ātman (self, soul)
Prefix:
च (ca) - and (and, also)
(indeclinable)
सततम् (satatam) - constantly (always, constantly, perpetually)
(indeclinable)
absolutive of sat
related to √sat (to be, to exist)
Prefix:
Root: √sat (class 1)
वेदान्त-अभिहितम् (vedānta-abhihitam) - as taught by the Vedanta (spoken by Vedanta, declared by Vedanta)
(adjective)
Accusative, neuter, singular of vedānta-abhihita
vedānta-abhihita - declared by the Vedanta, taught by the Vedanta
Past Passive Participle
from abhi-√hA (to declare, to speak) + Vedanta
Compound type : tatpurusha (vedanta+abhihita)
- vedanta – the end of the Vedas, the Upanishads, the philosophical system based on the Upanishads
noun (masculine)
veda (Veda) + anta (end)
Prefix: - abhihita – declared, said, spoken, indicated
participle (neuter)
Past Passive Participle
from abhi-√hā (to declare, to speak)
Prefix: abhi
Root: √hā (class 2)
च (ca) - and (and, also)
(indeclinable)
यत् (yat) - that which (which, what, that which)
(pronoun)
Nominative, neuter, singular of yat
yat - which, what, that which, whoever