मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-6, verse-25
अग्नीनात्मनि वैतानान समारोप्य यथाविधि ।
अनग्निरनिकेतः स्यान मुनिर्मूलफलाशनः ॥२५॥
अनग्निरनिकेतः स्यान मुनिर्मूलफलाशनः ॥२५॥
25. agnīnātmani vaitānān samāropya yathāvidhi ,
anagniraniketaḥ syān munirmūlaphalāśanaḥ.
anagniraniketaḥ syān munirmūlaphalāśanaḥ.
25.
agnīnaatmani vaitānaana samaaropya yathāvidhi
anagniraniketaḥ syān munirmūlaphalāśanaḥ
anagniraniketaḥ syān munirmūlaphalāśanaḥ
25.
Having invoked the household fires (vaitāna) within oneself according to the prescribed ritual, the sage, living without a fire and without a fixed abode, should eat roots and fruits.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अग्नीन् (agnīn) - household fires, ritual fires (fires)
- आत्मनि (ātmani) - in the self, within oneself
- वैतानान् (vaitānān) - the three ritual fires maintained in a household (gārhapatya, āhavanīya, dakṣiṇa) (related to the household fire, vaitāna)
- समारोप्य (samāropya) - having ritually integrated or invoked (having placed upon, having collected)
- यथाविधि (yathāvidhi) - according to rule, as prescribed
- अनग्निह् (anagnih) - without fire
- अनिकेतः (aniketaḥ) - homeless, without abode
- स्यात् (syāt) - should be, may be
- मुनिः (muniḥ) - sage, ascetic
- मूलफलाशनः (mūlaphalāśanaḥ) - eater of roots and fruits
Words meanings and morphology
अग्नीन् (agnīn) - household fires, ritual fires (fires)
(noun)
Accusative, masculine, plural of agni
agni - fire, Agni (god of fire)
Note: object of 'samāropya'
आत्मनि (ātmani) - in the self, within oneself
(pronoun)
Locative, masculine, singular of ātman
ātman - self, soul, spirit
वैतानान् (vaitānān) - the three ritual fires maintained in a household (gārhapatya, āhavanīya, dakṣiṇa) (related to the household fire, vaitāna)
(adjective)
Accusative, masculine, plural of vaitāna
vaitāna - relating to a house, domestic; especially the domestic ritual fires
Derived from 'vetana' (house, dwelling).
Note: Modifies 'agnīn'.
समारोप्य (samāropya) - having ritually integrated or invoked (having placed upon, having collected)
(verb)
active, past (lyap) of ārop
Gerund (absolutive)
Root 'ṛ' (to go) with prefix 'ā' (up) and 'p' (suffix). The 'sam-' prefix indicates thoroughness or together.
Prefixes: sam+ā
Root: ṛ (class 2)
यथाविधि (yathāvidhi) - according to rule, as prescribed
(indeclinable)
compound of 'yathā' (as) and 'vidhi' (rule, injunction)
Compound type : avyayībhāva (yathā+vidhi)
- yathā – as, like, according to
indeclinable - vidhi – rule, method, law, ordinance
noun (masculine)
Root: vidh (class 4)
Note: adverbial phrase modifying 'samāropya'
अनग्निह् (anagnih) - without fire
(adjective)
Nominative, masculine, singular of anagni
anagni - without fire
Negation prefix 'an-' + 'agni' (fire).
अनिकेतः (aniketaḥ) - homeless, without abode
(adjective)
Nominative, masculine, singular of aniketa
aniketa - homeless, without a dwelling
Negation prefix 'an-' + 'iketa' (dwelling, abode).
स्यात् (syāt) - should be, may be
(verb)
3rd person , active, potential mood (vidhiliṅ) of as
Root Verb
Root 'as' (to be)
Root: as (class 2)
मुनिः (muniḥ) - sage, ascetic
(noun)
Nominative, masculine, singular of muni
muni - sage, ascetic, seer
Root: man (class 4)
Note: Subject of 'syāt'.
मूलफलाशनः (mūlaphalāśanaḥ) - eater of roots and fruits
(adjective)
Nominative, masculine, singular of mūlaphalāśana
mūlaphalāśana - one who eats roots and fruits
compound of 'mūla' (root), 'phala' (fruit), and 'aśana' (eating)
Compound type : tatpurusha (mūla+phala+aśana)
- mūla – root
noun (neuter) - phala – fruit
noun (neuter) - aśana – eating, food
noun (neuter)
Derived from root 'aś' (to eat).
Root: aś (class 2)
Note: Modifies 'muniḥ', or acts as a predicate nominative.