मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-6, verse-60
इन्द्रियाणां निरोधेन रागद्वेषक्षयेण च ।
अहिंसया च भूतानाममृतत्वाय कल्पते ॥६०॥
अहिंसया च भूतानाममृतत्वाय कल्पते ॥६०॥
60. indriyāṇāṁ nirodhena rāgadveṣakṣayeṇa ca ,
ahiṁsayā ca bhūtānāmamṛtatvāya kalpate.
ahiṁsayā ca bhūtānāmamṛtatvāya kalpate.
60.
indriyāṇāṃ nirodhena rāgadoṣakṣayeṇa ca
ahiṃsayā ca bhūtānām amṛtatvāya kalpate
ahiṃsayā ca bhūtānām amṛtatvāya kalpate
60.
indriyāṇāṃ nirodhena ca rāgadoṣakṣayeṇa ca
bhūtānām ahiṃsayā ca amṛtatvāya kalpate
bhūtānām ahiṃsayā ca amṛtatvāya kalpate
60.
Through the restraint of the senses, through the destruction of attachment and aversion, and through non-harming (ahiṃsā) towards all beings, one becomes fit for immortality (amṛtatva).
Words meanings summery:
(Scroll down for elaborated words morphology)
- इन्द्रियाणाम् (indriyāṇām) - of the senses
- निरोधेन (nirodhena) - restraint (by restraint, by suppression, by control)
- रागदोषक्षयेण (rāgadoṣakṣayeṇa) - by the destruction of attachment and aversion
- च (ca) - and, also
- अहिंसया (ahiṁsayā) - non-harming (ahiṃsā) (by non-violence, by harmlessness)
- च (ca) - and, also
- भूतानाम् (bhūtānām) - all beings (of beings, of creatures, of existing things)
- अमृतत्वाय (amṛtatvāya) - immortality (amṛtatva) (for immortality, for deathlessness)
- कल्पते (kalpate) - becomes fit (becomes fit, is accomplished, is suited, becomes)
Words meanings and morphology
इन्द्रियाणाम् (indriyāṇām) - of the senses
(noun)
Genitive, neuter, plural of indriya
indriya - sense, organ of sense, faculty
निरोधेन (nirodhena) - restraint (by restraint, by suppression, by control)
(noun)
Instrumental, masculine, singular of nirodha
nirodha - restraint, suppression, obstruction, cessation
Noun of action
From the root √rudh 'to obstruct, restrain' with the prefix ni 'down, in'.
Prefix: ni
Root: rudh (class 2)
रागदोषक्षयेण (rāgadoṣakṣayeṇa) - by the destruction of attachment and aversion
(noun)
Instrumental, masculine, singular of rāgadoṣakṣaya
rāgadoṣakṣaya - destruction of attachment and aversion
Compound type : dvandva (rāga+doṣa+kṣaya)
- rāga – attachment, passion, desire, affection, color
noun (masculine)
From the root √rañj 'to color, be delighted'.
Root: rañj (class 4) - doṣa – fault, defect, sin, blame, aversion, hatred
noun (masculine) - kṣaya – destruction, decay, exhaustion, reduction, loss
noun (masculine)
Noun of action
From the root √kṣi 'to decay, destroy'.
Root: kṣi (class 1)
Note: Compound of rāga, doṣa, and kṣaya.
च (ca) - and, also
(indeclinable)
अहिंसया (ahiṁsayā) - non-harming (ahiṃsā) (by non-violence, by harmlessness)
(noun)
Instrumental, feminine, singular of ahiṃsā
ahiṁsā - non-violence, harmlessness
Abstract noun
From the negation 'a-' combined with the root √hiṃs 'to injure, harm', and the abstract noun suffix '-ā'.
Prefix: a
Root: hiṃs (class 1)
च (ca) - and, also
(indeclinable)
भूतानाम् (bhūtānām) - all beings (of beings, of creatures, of existing things)
(noun)
Genitive, masculine, plural of bhūta
bhūta - being, creature, entity, element, past, happened
Past Passive Participle
From the root √bhū 'to be, become'.
Root: bhū (class 1)
अमृतत्वाय (amṛtatvāya) - immortality (amṛtatva) (for immortality, for deathlessness)
(noun)
Dative, neuter, singular of amṛtatva
amṛtatva - immortality, deathlessness
Abstract noun
From 'amṛta' (immortal) with the abstract noun suffix '-tva'.
Prefix: a
Root: mṛ (class 6)
कल्पते (kalpate) - becomes fit (becomes fit, is accomplished, is suited, becomes)
(verb)
3rd person , middle, present (laṭ) of kḷp
Root kḷp, often used in the middle voice (ātmanepada).
Root: kḷp (class 1)
Note: Present tense, third person singular, middle voice.