मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-6, verse-13
स्थलजौदकशाकानि पुष्पमूलफलानि च ।
मेध्यवृक्षोद्भवान्यद्यात स्नेहांश्च फलसंभवान ॥१३॥
मेध्यवृक्षोद्भवान्यद्यात स्नेहांश्च फलसंभवान ॥१३॥
13. sthalajaudakaśākāni puṣpamūlaphalāni ca ,
medhyavṛkṣodbhavānyadyāt snehāṁśca phalasaṁbhavān.
medhyavṛkṣodbhavānyadyāt snehāṁśca phalasaṁbhavān.
13.
sthalajaudakaśākāni puṣpamūlaphalāni ca
medhyavṛkṣodbhāvanyadyāta snehāṃśca phalasambhavaan
medhyavṛkṣodbhāvanyadyāta snehāṃśca phalasambhavaan
13.
sthala jaugaukāni puṣpamūlaphalāni ca
medhyavṛkṣodbhavāni ca snehān phalasambhavān adyāt
medhyavṛkṣodbhavāni ca snehān phalasambhavān adyāt
13.
One should eat edible vegetables that grow on land or in water, flowers, roots, and fruits, and also nutritious oils derived from fruits, all from pure trees.
Words meanings summery:
(Scroll down for elaborated words morphology)
- स्थल (sthala) - land-based (land)
- ज (ja) - grown (born)
- औदक (audaka) - aquatic (water)
- शाकानि (śākāni) - vegetables
- पुष्प (puṣpa) - flowers (flower)
- मूल (mūla) - roots (root)
- फलानि (phalāni) - fruits
- च (ca) - and
- मेध्य (medhya) - pure
- वृक्षोद्भवानि (vṛkṣodbhavāni) - from pure trees (originating from trees)
- अद्यात् (adyāt) - should eat
- स्नेहान् (snehān) - nutritious oils (oils)
- च (ca) - and
- फलसंभवान् (phalasaṁbhavān) - derived from fruits (fruit-born)
Words meanings and morphology
स्थल (sthala) - land-based (land)
(noun)
Nominative, neuter, singular of sthala
sthala - land, ground, earth
Note: Here part of a compound 'sthala-jauga-daka-śākāni', modifying 'śākāni'
ज (ja) - grown (born)
(indeclinable)
Root jan (to be born) + suffix -a, forming an adjective/participle
Root: jan (class 2)
Note: Part of compound 'sthala-ja'
औदक (audaka) - aquatic (water)
(adjective)
Nominative, neuter, singular of audaka
audaka - aquatic, relating to water
Derived from udaka (water)
Note: Part of compound 'audaka-śākāni', modifying 'śākāni'
शाकानि (śākāni) - vegetables
(noun)
Nominative, neuter, plural of śāka
śāka - vegetable, greens
Note: Nominative plural, object of 'adyāt'. Combines with preceding words to mean 'land-based and aquatic vegetables'
पुष्प (puṣpa) - flowers (flower)
(noun)
Nominative, neuter, singular of puṣpa
puṣpa - flower
Note: Part of compound 'puṣpa-mūla-phalāni', object of 'adyāt'
मूल (mūla) - roots (root)
(noun)
Nominative, neuter, singular of mūla
mūla - root, base, origin
Note: Part of compound 'puṣpa-mūla-phalāni', object of 'adyāt'
फलानि (phalāni) - fruits
(noun)
Nominative, neuter, plural of phala
phala - fruit, result, reward
Note: Nominative plural, object of 'adyāt'. Completes the list: flowers, roots, and fruits
च (ca) - and
(indeclinable)
मेध्य (medhya) - pure
(adjective)
Nominative, feminine, plural of medhya
medhya - pure, clean, fit for sacrifice
Derived from medha (sacrifice) with suffix -ya
Note: Nominative plural feminine, modifying 'odbhavāni' (which is neuter plural, here used adjectivally for trees)
वृक्षोद्भवानि (vṛkṣodbhavāni) - from pure trees (originating from trees)
(adjective)
Nominative, neuter, plural of vṛkṣodbhava
vṛkṣodbhava - originating from a tree
Compound of vṛkṣa (tree) and udbhava (originating from, born of)
Compound type : tatpurusha (vṛkṣa+udbhava)
- vṛkṣa – tree
noun (masculine) - udbhava – originating from, born from
noun (masculine)
from root bhū (to be, to become) with prefix ud
Prefix: ud
Root: bhū (class 1)
Note: Nominative plural neuter, referring to the items obtained from trees (like oils). Modified by 'medhya' and referring to the oils.
अद्यात् (adyāt) - should eat
(verb)
3rd person , active, optative (vidhiling) of atti
Atmanepada, Optative, 3rd Person, Singular
Root ad (to eat) + Atmanepada endings
Root: ad (class 2)
Note: Vidhi ling, 3rd person singular. Implies 'should eat/consume'
स्नेहान् (snehān) - nutritious oils (oils)
(noun)
Accusative, masculine, plural of sneha
sneha - oil, fat, affection, tenderness
Note: Accusative plural, object of 'adyāt'
च (ca) - and
(indeclinable)
फलसंभवान् (phalasaṁbhavān) - derived from fruits (fruit-born)
(adjective)
Accusative, masculine, plural of phalasaṃbhava
phalasaṁbhava - produced from fruits
Compound of phala (fruit) and sambhava (originating from, produced from)
Compound type : tatpurusha (phala+saṃbhava)
- phala – fruit
noun (neuter) - saṃbhava – originating, produced, birth
noun (masculine)
from root bhū (to be, to become) with prefix sam
Prefix: sam
Root: bhū (class 1)
Note: Accusative plural masculine, modifying 'snehān'