मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-6, verse-4
अग्निहोत्रं समादाय गृह्यं चाग्निपरिच्छदम ।
ग्रामादरण्यं निःसृत्य निवसेन्नियतेन्द्रियः ॥४॥
ग्रामादरण्यं निःसृत्य निवसेन्नियतेन्द्रियः ॥४॥
4. agnihotraṁ samādāya gṛhyaṁ cāgniparicchadam ,
grāmādaraṇyaṁ niḥsṛtya nivasenniyatendriyaḥ.
grāmādaraṇyaṁ niḥsṛtya nivasenniyatendriyaḥ.
4.
agnihotrām samādāya gr̥hyām cāgniparicchadam |
grāmādārāṇyām nīss̄rtya nivasenniyatēndriyāḥ
grāmādārāṇyām nīss̄rtya nivasenniyatēndriyāḥ
4.
Taking the Agnihotra ritual, and the household fire implements, leaving the village for the forest, one should dwell with controlled senses.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अग्निहोत्र̄म् (agnihotrām) - Agnihotra ritual (fire ritual (daily offering))
- सम̄द̄य (samādāya) - Taking (having taken, having collected)
- ग्र्̥ह्य̄म् (gr̥hyām) - household (household, domestic)
- च (ca) - and (and, also, too)
- अग्नि (agni) - fire
- परिच्छदम् (paricchadam) - implements (belongings, retinue, decoration, equipment)
- ग्र̄म̄त् (grāmāt) - from the village
- अर̄ण्य̄म् (arāṇyām) - forest (forest, wilderness)
- नि̄ःस्̄र्त्य (nīḥs̄rtya) - leaving (having gone out, having departed)
- निवसेत (nivaseta) - should dwell
- नियत (niyata) - controlled (controlled, regulated, fixed)
- इन्द्रिय̄ः (indriyāḥ) - senses (senses, organs of sense)
Words meanings and morphology
अग्निहोत्र̄म् (agnihotrām) - Agnihotra ritual (fire ritual (daily offering))
(noun)
Accusative, neuter, singular of agnihotra
agnihotra - fire ritual (daily offering to fire)
Compound of 'agni' (fire) and 'hotra' (offering, ritual).
Compound type : tatpurusha (agni+hotra)
- agni – fire
noun (masculine) - hotra – offering, worship, sacrifice
noun (neuter)
From the root √hṛ 'to carry' with prefix pra 'forth'.
Prefix: pra
Root: hṛ (class 2)
सम̄द̄य (samādāya) - Taking (having taken, having collected)
(indeclinable)
Absolutive
From the root √dā 'to give' with prefix sam 'together' and prefix ā 'towards'.
Prefixes: sam+ā
Root: dā (class 3)
ग्र्̥ह्य̄म् (gr̥hyām) - household (household, domestic)
(adjective)
Accusative, neuter, singular of gr̥hya
gr̥hya - household, domestic, relating to the house
Derived from 'gr̥ha' (house) with suffix 'ya'.
च (ca) - and (and, also, too)
(indeclinable)
अग्नि (agni) - fire
(noun)
Accusative, masculine, singular of agni
agni - fire
परिच्छदम् (paricchadam) - implements (belongings, retinue, decoration, equipment)
(noun)
Accusative, masculine, singular of paricchada
paricchada - belongings, retinue, equipage, furniture, decoration
From the root √cid 'to be sharp' with prefix pari 'around'.
Prefix: pari
Root: cid (class 2)
ग्र̄म̄त् (grāmāt) - from the village
(noun)
Ablative, masculine, singular of grāma
grāma - village
अर̄ण्य̄म् (arāṇyām) - forest (forest, wilderness)
(noun)
Accusative, neuter, singular of arāṇya
arāṇya - forest, wilderness, uninhabited place
नि̄ःस्̄र्त्य (nīḥs̄rtya) - leaving (having gone out, having departed)
(indeclinable)
Absolutive
From the root √sr 'to flow, to go' with prefix niḥ 'out'.
Prefix: niḥ
Root: sr (class 2)
निवसेत (nivaseta) - should dwell
(verb)
3rd person , active, potential (vidhi liṅ) of nivas
Root class 1.3. Prefix ni 'down' + √vas 'to dwell'.
Prefix: ni
Root: vas (class 1)
Note: Potential mood, 3rd person singular.
नियत (niyata) - controlled (controlled, regulated, fixed)
(adjective)
Nominative, masculine, singular of niyata
niyata - controlled, regulated, fixed, determined, restrained
Past Passive Participle
From the root √yam 'to hold, restrain' with prefix ni 'down'.
Prefix: ni
Root: yam (class 1)
इन्द्रिय̄ः (indriyāḥ) - senses (senses, organs of sense)
(noun)
Nominative, neuter, plural of indriya
indriya - sense, organ of sense, faculty
Derived from 'Indra', the king of gods, implying 'belonging to Indra' or 'powers given by Indra'.