मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-6, verse-82
ध्यानिकं सर्वमेवैतद यदेतदभिशब्दितम ।
न ह्यनध्यात्मवित कश्चित क्रियाफलमुपाश्नुते ॥८२॥
न ह्यनध्यात्मवित कश्चित क्रियाफलमुपाश्नुते ॥८२॥
82. dhyānikaṁ sarvamevaitad yadetadabhiśabditam ,
na hyanadhyātmavit kaścit kriyāphalamupāśnute.
na hyanadhyātmavit kaścit kriyāphalamupāśnute.
82.
dhyānikaṃ sarvamevaitad yadetadabhiśabditaṃ
na hyadhyātma-vit kaścit kriyāphalamaśnute
na hyadhyātma-vit kaścit kriyāphalamaśnute
82.
yad etat abhiśabditaṃ sarvam eva dhyānikam etad
hi na adhyātma-vit kaścit kriyāphalam upa aśnute
hi na adhyātma-vit kaścit kriyāphalam upa aśnute
82.
All this that has been spoken of is for the sake of meditation (dhyāna). Indeed, one who is not a knower of the self (adhyātma-vit) does not attain the fruit of action (kriyāphalam).
Words meanings summery:
(Scroll down for elaborated words morphology)
- ध्यानिकम् (dhyānikam) - for the sake of meditation (dhyāna) (related to meditation, meditative)
- सर्वम् (sarvam) - all (all, entire, whole)
- एव (eva) - indeed (indeed, verily, only)
- एतत् (etat) - this
- यत् (yat) - that (which, that, what)
- एतत् (etat) - this
- अभिशब्दितं (abhiśabditaṁ) - spoken of (spoken of, proclaimed, named)
- न (na) - not
- हि (hi) - Indeed (indeed, for, because)
- अध्यात्म-वित् (adhyātma-vit) - knower of the self (adhyātma-vit) (knower of the self, one who knows the self)
- कश्चित् (kaścit) - anyone (some one, anyone)
- क्रियाफलमश्नुते (kriyāphalamaśnute) - attains the fruit of action (kriyāphalam) (attains the fruit of action)
- उपश्नुटे (upaśnuṭe) - attains (attains, obtains, enjoys)
Words meanings and morphology
ध्यानिकम् (dhyānikam) - for the sake of meditation (dhyāna) (related to meditation, meditative)
(adjective)
Nominative, neuter, singular of dhyānika
dhyānika - meditative, pertaining to meditation
dhyāna (meditation) + ika (suffix)
सर्वम् (sarvam) - all (all, entire, whole)
(adjective)
Nominative, neuter, singular of sarva
sarva - all, entire, whole
एव (eva) - indeed (indeed, verily, only)
(indeclinable)
एतत् (etat) - this
(pronoun)
Nominative, neuter, singular of etad
etad - this
यत् (yat) - that (which, that, what)
(pronoun)
Nominative, neuter, singular of yad
yad - which, that, what
एतत् (etat) - this
(pronoun)
Nominative, neuter, singular of etad
etad - this
अभिशब्दितं (abhiśabditaṁ) - spoken of (spoken of, proclaimed, named)
(adjective)
Nominative, neuter, singular of abhiśabdita
abhiśabdita - spoken of, named, called
Past Passive Participle
from abhiśabd (to name, to call)
Prefix: abhi
Root: śabd (class 1)
न (na) - not
(indeclinable)
हि (hi) - Indeed (indeed, for, because)
(indeclinable)
अध्यात्म-वित् (adhyātma-vit) - knower of the self (adhyātma-vit) (knower of the self, one who knows the self)
(noun)
Nominative, masculine, singular of adhyātma-vit
adhyātma-vit - knower of the self, one who understands spiritual knowledge
adhyātma (related to the self, spiritual) + vit (knower, from vid)
Compound type : tatpurusha (adhyātma+vid)
- adhyātma – related to the self, spiritual, internal spirit
noun (masculine)
adhi (over, upon) + ātman (self)
Prefix: adhi - vit – knower, understanding
Participle (masculine)
Past Active Participle
from vid (to know)
Root: vid (class 1)
कश्चित् (kaścit) - anyone (some one, anyone)
(pronoun)
Nominative, masculine, singular of kaścit
kaścit - some one, anyone, somebody
ka (who) + cit (particle of indefiniteness)
क्रियाफलमश्नुते (kriyāphalamaśnute) - attains the fruit of action (kriyāphalam) (attains the fruit of action)
(noun)
Accusative, neuter, singular of kriyāphala
kriyāphala - fruit of action, result of an act
kriyā (action) + phala (fruit)
Compound type : tatpurusha (kriyā+phala)
- kriyā – action, deed, ritual, performance
noun (feminine)
from kṛ (to do)
Root: kṛ (class 3) - phala – fruit, result, consequence
noun (neuter)
उपश्नुटे (upaśnuṭe) - attains (attains, obtains, enjoys)
(verb)
3rd person , middle, present (laṭ) of śnu
Present Tense (Atmanepada)
from upa (near) + śnu (to attain)
Prefix: upa
Root: śnu (class 4)