मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-6, verse-12
देवताभ्यस्तु तद हुत्वा वन्यं मेध्यतरं हविः ।
शेषमात्मनि युञ्जीत लवणं च स्वयं कृतम ॥१२॥
शेषमात्मनि युञ्जीत लवणं च स्वयं कृतम ॥१२॥
12. devatābhyastu tad hutvā vanyaṁ medhyataraṁ haviḥ ,
śeṣamātmani yuñjīta lavaṇaṁ ca svayaṁ kṛtam.
śeṣamātmani yuñjīta lavaṇaṁ ca svayaṁ kṛtam.
12.
devatābhyastu tad hutvā vanyaṃ medhyataraṃ haviḥ
śeṣamātmani yuñjīta lavaṇaṃ ca svayaṃ kṛtam
śeṣamātmani yuñjīta lavaṇaṃ ca svayaṃ kṛtam
12.
tu devatābhyah tad hutvā vanyaṃ medhyataraṃ haviḥ
śeṣam lavaṇaṃ ca svayam kṛtam ātmani yuñjīta
śeṣam lavaṇaṃ ca svayam kṛtam ātmani yuñjīta
12.
After offering that, which is gathered from the forest and is even purer, to the deities, one should incorporate the remainder, along with salt prepared by oneself, into oneself (for nourishment or spiritual integration).
Words meanings summery:
(Scroll down for elaborated words morphology)
- देवताभ्यह् (devatābhyah) - to the deities
- तु (tu) - however, but (but, and)
- तद् (tad) - that (offering) (that)
- हुत्वा (hutvā) - After offering (having sacrificed)
- वन्यम् (vanyam) - gathered from the forest (forest-grown)
- मेध्यतरम् (medhyataram) - even purer (purified)
- हविः (haviḥ) - offering
- शेषम् (śeṣam) - the remainder (remainder)
- आत्मनि (ātmani) - into oneself (in the self)
- युञ्जीत (yuñjīta) - should incorporate (should join)
- लवणम् (lavaṇam) - salt
- च (ca) - along with (and)
- स्वयम् (svayam) - by oneself (self)
- कृतम् (kṛtam) - prepared by oneself (made)
Words meanings and morphology
देवताभ्यह् (devatābhyah) - to the deities
(noun)
Dative, feminine, plural of devatā
devatā - deity, divine being
From deva (god) + tā (suffix)
Note: Dative plural ending applied
तु (tu) - however, but (but, and)
(indeclinable)
तद् (tad) - that (offering) (that)
(pronoun)
Nominative, neuter, singular of tad
tad - that, it
Demonstrative pronoun stem
Note: Nominative singular neuter, used adjectivally
हुत्वा (hutvā) - After offering (having sacrificed)
(indeclinable)
absolutive
Root hu + suffix tvā
Root: hu (class 2)
Note: Gerund (absolutive) form
वन्यम् (vanyam) - gathered from the forest (forest-grown)
(adjective)
Accusative, neuter, singular of vanya
vanya - produced in a forest, wild, forest-dwelling
Derived from van (forest)
Note: Accusative singular neuter, modifying 'haviḥ'
मेध्यतरम् (medhyataram) - even purer (purified)
(adjective)
Accusative, neuter, singular of medhyatara
medhyatara - purer, more fit for sacrifice
Comparative form of 'medhya'
Note: Accusative singular neuter, modifying 'haviḥ'
हविः (haviḥ) - offering
(noun)
Nominative, neuter, singular of havis
havis - oblation, sacrificial offering, butter, food
Note: Nominative singular
शेषम् (śeṣam) - the remainder (remainder)
(noun)
Accusative, masculine, singular of śeṣa
śeṣa - remainder, residue, remnant, end
Derived from the root śiṣ (to remain) with suffix -a
Root: śiṣ (class 7)
Note: Accusative singular, object of 'yuñjīta'
आत्मनि (ātmani) - into oneself (in the self)
(noun)
Locative, masculine, singular of ātman
ātman - self, soul, spirit, mind
Note: Locative singular, indicates the location or recipient of the action
युञ्जीत (yuñjīta) - should incorporate (should join)
(verb)
3rd person , active, optative (vidhiling) of yuñjati
Atmanepada, Optative, 3rd Person, Singular
Root yuñj + suffix -ati, Atmanepada ending in optative
Root: yuñj (class 4)
Note: Vidhi ling, 3rd person singular. Implies 'should apply/incorporate'
लवणम् (lavaṇam) - salt
(noun)
Accusative, neuter, singular of lavaṇa
lavaṇa - salt
Note: Accusative singular, object of 'yuñjīta'
च (ca) - along with (and)
(indeclinable)
स्वयम् (svayam) - by oneself (self)
(indeclinable)
कृतम् (kṛtam) - prepared by oneself (made)
(adjective)
Accusative, neuter, singular of kṛta
kṛta - done, made, performed
Past Passive Participle
from root kṛ (to do, make)
Root: kṛ (class 8)
Note: Accusative singular neuter, modifying 'lavaṇam'