मनु-स्मृतिः
manu-smṛtiḥ
-
chapter-6, verse-74
सम्यग्दर्शनसंपन्नः कर्मभिर्न निबध्यते ।
दर्शनेन विहीनस्तु संसारं प्रतिपद्यते ॥७४॥
दर्शनेन विहीनस्तु संसारं प्रतिपद्यते ॥७४॥
74. samyagdarśanasaṁpannaḥ karmabhirna nibadhyate ,
darśanena vihīnastu saṁsāraṁ pratipadyate.
darśanena vihīnastu saṁsāraṁ pratipadyate.
74.
samyagdarśanasampannaḥ karmabhirna nibadhyate
darśanena vihīnastu saṃsāraṃ pratipadyate
darśanena vihīnastu saṃsāraṃ pratipadyate
74.
samyagdarśanasampannaḥ karmabhiḥ na nibadhyate,
darśanena vihīnaḥ tu saṃsāram pratipadyate
darśanena vihīnaḥ tu saṃsāram pratipadyate
74.
One who is endowed with right perception (samyagdarśana) is not bound by actions (karma). But one who is devoid of right perception undertakes the cycle of birth and death (saṃsāra).
Words meanings summery:
(Scroll down for elaborated words morphology)
- सम्यग्दर्शनसम्पन्नः (samyagdarśanasampannaḥ) - endowed with right perception (samyagdarśana) (endowed with right perception, possessed of true vision)
- कर्मभिर्न (karmabhirna) - is not bound by actions (karma) (not by actions, not by deeds)
- निबध्यते (nibadhyate) - is not bound (is bound, is tied, is obstructed)
- दर्शनेन (darśanena) - by right perception (by sight, by vision, by perception, by knowledge)
- विहीनस्तु (vihīnastu) - But one who is devoid (but one who is devoid, but one who is deprived)
- संसारं (saṁsāraṁ) - the cycle of birth and death (saṃsāra) (world, wandering, transmigration, cycle of birth and death)
- प्रतिपद्यते (pratipadyate) - undertakes (enters into, undertakes, attains, understands)
Words meanings and morphology
सम्यग्दर्शनसम्पन्नः (samyagdarśanasampannaḥ) - endowed with right perception (samyagdarśana) (endowed with right perception, possessed of true vision)
(adjective)
Nominative, masculine, singular of samyagdarśanasampanna
samyagdarśanasampanna - endowed with right perception, possessing true insight
Compound of samyagdarśana (right perception) and sampanna (endowed, accomplished).
Compound type : tatpurusha (samyagdarśana+sampanna)
- samyagdarśana – right perception, true vision, correct understanding
noun (neuter)
Compound of samyak (correct, right) and darśana (seeing, perception).
Root: dṛś (class 2) - sampanna – accomplished, endowed, complete, perfect
Past Passive Participle (masculine)
Past Passive Participle
From the root √pad (to fall, to attain) with prefix sam- and suffix -kta.
Prefix: sam
Root: pad (class 4)
कर्मभिर्न (karmabhirna) - is not bound by actions (karma) (not by actions, not by deeds)
(noun)
Instrumental, neuter, plural of karma
karma - action, deed, work, ritual, effect, consequence
From the root √kṛ (to do, to make).
Root: kṛ (class 8)
Note: The 'na' (not) is attached.
निबध्यते (nibadhyate) - is not bound (is bound, is tied, is obstructed)
(verb)
3rd person , singular, passive, present (laṭ) of nibaddha
Past Passive Participle
From the root √bandh (to bind) with prefix ni-.
Prefix: ni
Root: bandh (class 1)
Note: The negation 'na' precedes it in the combined form.
दर्शनेन (darśanena) - by right perception (by sight, by vision, by perception, by knowledge)
(noun)
Instrumental, neuter, singular of darśana
darśana - seeing, sight, vision, perception, knowledge, philosophy
From the root √dṛś (to see) with the suffix -lyuṭ.
Root: dṛś (class 2)
विहीनस्तु (vihīnastu) - But one who is devoid (but one who is devoid, but one who is deprived)
(adjective)
Nominative, masculine, singular of vihīna
vihīna - devoid of, deprived of, without, lacking
Past Passive Participle
From the root √hā (to leave, to abandon) with prefix vi-.
Prefix: vi
Root: hā (class 2)
Note: The 'tu' is an enclitic particle meaning 'but'.
संसारं (saṁsāraṁ) - the cycle of birth and death (saṃsāra) (world, wandering, transmigration, cycle of birth and death)
(noun)
Accusative, masculine, singular of saṃsāra
saṁsāra - wandering, world, transmigration, cycle of birth and death, worldly existence
From the root √sṛ (to go, to flow) with prefix sam-.
Prefix: sam
Root: sṛ (class 1)
प्रतिपद्यते (pratipadyate) - undertakes (enters into, undertakes, attains, understands)
(verb)
3rd person , middle, present (laṭ) of pratipadyate
From the root √pad (to go, to fall) with prefixes prati- and nu- (though nu- is not typically listed as separate in this compound). It is a middle voice verb.
Prefix: prati
Root: pad (class 4)