महाभारतः mahābhārataḥ - book-8, chapter-43, verse-35

एष सर्वात्मना पाण्डूंस्त्रासयित्वा महारणे ।
अभिभाषति राधेयः सर्वसैन्यानि मानदः ॥३५॥

35. eṣa sarvātmanā pāṇḍūṁstrāsayitvā mahāraṇe ,
abhibhāṣati rādheyaḥ sarvasainyāni mānadaḥ.

35. eṣaḥ sarvātmānā pāṇḍūn trāsayitvā mahāraṇe
abhibhāṣati rādheyaḥ sarvasainyāni mānadaḥ

35. eṣaḥ māna-daḥ rādheyaḥ mahāraṇe sarvātmānā pāṇḍūn trāsayitvā sarvasainyāni abhibhāṣati.

35. This son of Radha (Karna), the giver of honor, having terrified the Pandavas with all his might in the great battle, now addresses all the armies.

Words meanings summery:

• एषः (eṣaḥ) - this, he

• सर्वात्माना (sarvātmānā) - with all his self, with all his might, completely

• पाण्डून् (pāṇḍūn) - the Pandavas

• त्रासयित्वा (trāsayitvā) - having terrified, having frightened

• महारणे (mahāraṇe) - in the great battle

• अभिभाषति (abhibhāṣati) - he addresses, he speaks to

• राधेयः (rādheyaḥ) - son of Radha, Karna

• सर्वसैन्यानि (sarvasainyāni) - all the armies, all the forces

• मानदः (mānadaḥ) - giver of honor, bestower of respect

Words meanings and morphology

एषः (eṣaḥ) - this, he

(pronoun)

Nominative, masculine, singular of etad

etad - this, that

Note: Refers to rādheyaḥ.

सर्वात्माना (sarvātmānā) - with all his self, with all his might, completely

(noun)

Instrumental, masculine, singular of sarvātman

sarvātman - the entire self, universal soul; with all one's being (as adverb)

Tatpurusha compound. Used here adverbially. Instrumental singular of sarvātman.

Compound type : tatpuruṣa (sarva+ātman)

• sarva – all, every, whole
  pronoun (masculine)
• ātman – self, soul, spirit, essence, ego, breath
  noun (masculine)
  Root: an (class 2)

Note: Adverbial usage meaning 'with all his might/strength'.

पाण्डून् (pāṇḍūn) - the Pandavas

(proper noun)

Accusative, masculine, plural of pāṇḍu

pāṇḍu - Pandu (father of the Pandavas); pale, yellowish white

Refers to the sons of Pandu, the Pandavas.

Note: Object of trāsayitvā.

त्रासयित्वा (trāsayitvā) - having terrified, having frightened

(indeclinable)

Absolutive (gerund, causative)

Formed from root trā (class 2) in causative (trās-aya) with suffix -tvā.

Root: trā (class 2)

महारणे (mahāraṇe) - in the great battle

(noun)

Locative, masculine, singular of mahāraṇa

mahāraṇa - great battle, great war

Karmadhāraya compound (adjective + noun).

Compound type : karmadhāraya (mahā+raṇa)

• mahā – great, mighty, extensive
  adjective (feminine)
  Feminine form of mahat used in compounds.
• raṇa – battle, war, combat
  noun (masculine)
  Root: raṇ (class 1)

अभिभाषति (abhibhāṣati) - he addresses, he speaks to

(verb)

3rd person , singular, active, present (laṭ) of bhāṣ

Present 3rd person singular, root bhāṣ (class 1, ātmanepada) with prefix abhi-.

Prefix: abhi

Root: bhāṣ (class 1)

राधेयः (rādheyaḥ) - son of Radha, Karna

(proper noun)

Nominative, masculine, singular of rādheya

rādheya - son of Radha (Karna); a patronymic

Patronymic from Radha.

सर्वसैन्यानि (sarvasainyāni) - all the armies, all the forces

(noun)

Accusative, neuter, plural of sarvasainya

sarvasainya - all the armies, the entire host

Tatpurusha compound.

Compound type : tatpuruṣa (sarva+sainya)

• sarva – all, every, whole
  pronoun (masculine)
• sainya – army, host, military force; relating to an army
  noun (neuter)
  Derived from senā (army).

मानदः (mānadaḥ) - giver of honor, bestower of respect

(adjective)

Nominative, masculine, singular of mānada

mānada - giver of honor, bestower of respect

Upapada Tatpurusha compound. From māna (honor) and da (giver).

Compound type : upapada tatpuruṣa (māna+da)

• māna – honor, respect, pride, measure
  noun (masculine)
  From root man (to think, believe).
  Root: man (class 4)
• da – giving, granting, bestowing; a giver
  noun (masculine)
  Suffix -da, agent noun from root dā (to give).
  Root: dā (class 3)

Note: Agrees with rādheyaḥ.