महाभारतः mahābhārataḥ - book-8, chapter-43, verse-31

एतान्पश्य च पाञ्चालान्द्राव्यमाणान्महात्मना ।
शक्रेणेव यथा दैत्यान्हन्यमानान्महाहवे ॥३१॥

31. etānpaśya ca pāñcālāndrāvyamāṇānmahātmanā ,
śakreṇeva yathā daityānhanyamānānmahāhave.

31. etān paśya ca pāñcālān drāvyamāṇān mahātmanā
śakreṇa iva yathā daityān hanyamānān mahāhave

31. ca paśya etān pāñcālān mahātmanā drāvyamāṇān
yathā śakreṇa daityān mahāhave hanyamānān iva

31. And behold these Pāñcālas being driven away by the great-souled (Karṇa), just as the Daityas are being slaughtered by Indra in a mighty battle.

Words meanings summery:

• एतान् (etān) - these (Pāñcālas) (these)

• पश्य (paśya) - see, behold

• च (ca) - and, also

• पाञ्चालान् (pāñcālān) - the Pāñcālas (people of Pañcāla)

• द्राव्यमाणान् (drāvyamāṇān) - being driven away (the Pāñcālas) (being driven away, being made to flee)

• महात्मना (mahātmanā) - by the great-souled (Karṇa) (by the great-souled one, by the noble one)

• शक्रेण (śakreṇa) - by Indra

• इव (iva) - like, as if, as

• यथा (yathā) - just as, as, according to

• दैत्यान् (daityān) - the Daityas, the demons

• हन्यमानान् (hanyamānān) - being slain, being killed

• महाहवे (mahāhave) - in a great battle, in a mighty war

Words meanings and morphology

एतान् (etān) - these (Pāñcālas) (these)

(pronoun)

Accusative, masculine, plural of etas

etas - this, these (demonstrative pronoun, referring to something near or just mentioned)

पश्य (paśya) - see, behold

(verb)

2nd person , singular, active, imperative (loṭ) of dṛś

Imperative 2nd Person Singular

From root 'dṛś' (to see), conjugated in the imperative mood

Root: dṛś (class 1)

च (ca) - and, also

(indeclinable)

पाञ्चालान् (pāñcālān) - the Pāñcālas (people of Pañcāla)

(proper noun)

Accusative, masculine, plural of pāñcāla

pāñcāla - a native or inhabitant of the country Pañcāla; the people of Pañcāla

द्राव्यमाणान् (drāvyamāṇān) - being driven away (the Pāñcālas) (being driven away, being made to flee)

(adjective)

Accusative, masculine, plural of drāvyamāṇa

drāvyamāṇa - being caused to run, being driven away, being made to flee

Present Passive Participle (Causative)

From causative root 'drāvyati' (to cause to run, drive away) derived from 'dru' (to run)

Root: dru (class 1)

Note: Modifies 'pāñcālān'

महात्मना (mahātmanā) - by the great-souled (Karṇa) (by the great-souled one, by the noble one)

(adjective)

Instrumental, masculine, singular of mahātman

mahātman - great-souled, high-minded, noble; a great person

Compound of 'mahā' (great) and 'ātman' (self, soul)

Compound type : bahuvrīhi or tatpuruṣa (mahā+ātman)

• mahā – great, mighty, extensive
  adjective
• ātman – self, soul, spirit; the individual or universal (ātman)
  noun (masculine)

Note: Refers to Karṇa

शक्रेण (śakreṇa) - by Indra

(proper noun)

Instrumental, masculine, singular of śakra

śakra - Indra (king of the gods); strong, mighty

इव (iva) - like, as if, as

(indeclinable)

यथा (yathā) - just as, as, according to

(indeclinable)

दैत्यान् (daityān) - the Daityas, the demons

(noun)

Accusative, masculine, plural of daitya

daitya - descendant of Diti, a class of demons, titan

Patronymic from 'Diti'

हन्यमानान् (hanyamānān) - being slain, being killed

(adjective)

Accusative, masculine, plural of hanyamāna

hanyamāna - being slain, being struck, being killed

Present Passive Participle

From root 'han' (to strike, kill)

Root: han (class 2)

Note: Modifies 'daityān'

महाहवे (mahāhave) - in a great battle, in a mighty war

(noun)

Locative, masculine, singular of mahāhava

mahāhava - a great battle, mighty war

Compound of 'mahā' (great) and 'hava' (battle)

Compound type : karmadhāraya (mahā+hava)

• mahā – great, mighty, extensive
  adjective
• hava – sacrifice, oblation; battle, war, contest
  noun (masculine)
  From root 'hu' (to sacrifice) or 'hvā' (to call, challenge)
  Root: hvā (class 1)