महाभारतः mahābhārataḥ - book-8, chapter-43, verse-10

मृत्योर्मुखगतं मन्ये कुन्तीपुत्रं युधिष्ठिरम् ।
हुतमग्नौ च भद्रं ते दुर्योधनवशं गतम् ॥१०॥

10. mṛtyormukhagataṁ manye kuntīputraṁ yudhiṣṭhiram ,
hutamagnau ca bhadraṁ te duryodhanavaśaṁ gatam.

10. mṛtyoḥ mukhagatam manye kuntīputram yudhiṣṭhiram
hutam agnau ca bhadram te duryodhanavaśam gatam

10. mṛtyoḥ mukhagatam kuntīputram yudhiṣṭhiram agnau hutam ca duryodhanavaśam gatam manye.
te bhadram.

10. I consider Yudhiṣṭhira, the son of Kuntī, to be in the jaws of Death and offered into the sacrificial fire. May it be well for you, as he has fallen under Duryodhana's control.

Words meanings summery:

• मृत्योः (mṛtyoḥ) - of death

• मुखगतम् (mukhagatam) - gone into the mouth, fallen prey to

• मन्ये (manye) - I consider, I think, I believe

• कुन्तीपुत्रम् (kuntīputram) - Yudhiṣṭhira, the son of Kuntī (son of Kuntī)

• युधिष्ठिरम् (yudhiṣṭhiram) - Yudhiṣṭhira (proper name)

• हुतम् (hutam) - offered, sacrificed

• अग्नौ (agnau) - in the fire

• च (ca) - and

• भद्रम् (bhadram) - May it be well (welfare, good fortune, auspiciousness)

• ते (te) - to you, for you

• दुर्योधनवशम् (duryodhanavaśam) - to Duryodhana's power, under Duryodhana's control

• गतम् (gatam) - gone, fallen, reached

Words meanings and morphology

मृत्योः (mṛtyoḥ) - of death

(noun)

Genitive, masculine, singular of mṛtyu

mṛtyu - death, Mortality, personified as a god

मुखगतम् (mukhagatam) - gone into the mouth, fallen prey to

(adjective)

Accusative, masculine, singular of mukhagata

mukhagata - gone into the mouth, in the mouth, devoured

Compound type : tatpurusha (mukha+gata)

• mukha – mouth, face, opening
  noun (neuter)
• gata – gone, arrived at, reached
  adjective
  Past Passive Participle
  From root gam (to go)
  Root: gam (class 1)

Note: Accusative masculine singular, agreeing with 'kuntīputram yudhiṣṭhiram'.

मन्ये (manye) - I consider, I think, I believe

(verb)

1st person , singular, middle, present (laṭ) of man

Root: man (class 4)

कुन्तीपुत्रम् (kuntīputram) - Yudhiṣṭhira, the son of Kuntī (son of Kuntī)

(proper noun)

Accusative, masculine, singular of kuntīputra

kuntīputra - son of Kuntī

Compound type : tatpurusha (kuntī+putra)

• kuntī – Kuntī (mother of the Pāṇḍavas)
  proper noun (feminine)
• putra – son
  noun (masculine)

युधिष्ठिरम् (yudhiṣṭhiram) - Yudhiṣṭhira (proper name)

(proper noun)

Accusative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (eldest Pāṇḍava, firm in battle)

Compound 'yudhi' (in battle) + 'sthira' (firm)

Compound type : aluk tatpurusha (yudhi+sthira)

• yudhi – in battle
  indeclinable (feminine)
  Locative singular of yudh (battle)
• sthira – firm, steady, stable
  adjective
  From root sthā (to stand)
  Root: sthā (class 1)

हुतम् (hutam) - offered, sacrificed

(adjective)

Accusative, masculine, singular of huta

huta - offered, sacrificed, invoked (as in fire-offering)

Past Passive Participle

From root hu (to offer, sacrifice)

Root: hu (class 3)

Note: Accusative masculine singular, agreeing with 'kuntīputram yudhiṣṭhiram'.

अग्नौ (agnau) - in the fire

(noun)

Locative, masculine, singular of agni

agni - fire, God of fire

च (ca) - and

(indeclinable)

भद्रम् (bhadram) - May it be well (welfare, good fortune, auspiciousness)

(noun)

Nominative, neuter, singular of bhadra

bhadra - auspicious, fortunate, excellent, welfare

Note: Used impersonally, often with implied 'astu' (may it be).

ते (te) - to you, for you

(pronoun)

singular of yuṣmad

yuṣmad - you

Note: Enclitic form of 'tuṣmad' in dative singular.

दुर्योधनवशम् (duryodhanavaśam) - to Duryodhana's power, under Duryodhana's control

(noun)

Accusative, masculine, singular of duryodhanavaśa

duryodhanavaśa - Duryodhana's power, under Duryodhana's control

Compound type : tatpurusha (duryodhana+vaśa)

• duryodhana – Duryodhana (eldest Kaurava)
  proper noun (masculine)
• vaśa – power, control, sway
  noun (masculine)

Note: Directional accusative, like 'gatam'.

गतम् (gatam) - gone, fallen, reached

(adjective)

Accusative, masculine, singular of gata

gata - gone, arrived at, reached

Past Passive Participle

From root gam (to go)

Root: gam (class 1)

Note: Accusative masculine singular, agreeing with 'kuntīputram yudhiṣṭhiram'.