महाभारतः mahābhārataḥ - book-8, chapter-43, verse-7

पश्य सात्वतभीमाभ्यां निरुद्धाधिष्ठितः प्रभुः ।
जिहीर्षवोऽमृतं दैत्याः शक्राग्निभ्यामिवावशाः ॥७॥

7. paśya sātvatabhīmābhyāṁ niruddhādhiṣṭhitaḥ prabhuḥ ,
jihīrṣavo'mṛtaṁ daityāḥ śakrāgnibhyāmivāvaśāḥ.

7. paśya sātvatabhīmābhyām niruddhādhiṣṭhitaḥ prabhuḥ
jihīrṣavaḥ amṛtam daityāḥ śakrāgnibhyām iva avaśāḥ

7. paśya prabhuḥ sātvatabhīmābhyām niruddhādhiṣṭhitaḥ
amṛtam jihīrṣavaḥ avaśāḥ daityāḥ śakrāgnibhyām iva

7. Behold the lord (Duryodhana), who is blocked and held by Sātvata (Kṛṣṇa) and Bhīma, just like the helpless Daitiyas (demons), desiring to seize nectar, were held by Indra and Agni.

Words meanings summery:

• पश्य (paśya) - see, behold

• सात्वतभीमाभ्याम् (sātvatabhīmābhyām) - by Sātvata (Kṛṣṇa) and Bhīma

• निरुद्धाधिष्ठितः (niruddhādhiṣṭhitaḥ) - blocked and surrounded, obstructed and held

• प्रभुः (prabhuḥ) - the lord, Duryodhana (lord, master, mighty one)

• जिहीर्षवः (jihīrṣavaḥ) - desirous of seizing, wishing to take away

• अमृतम् (amṛtam) - nectar, immortality

• दैत्याः (daityāḥ) - Daitiyas, demons (sons of Diti)

• शक्राग्निभ्याम् (śakrāgnibhyām) - by Indra and Agni

• इव (iva) - like, as if

• अवशाः (avaśāḥ) - helpless, powerless, out of control

Words meanings and morphology

पश्य (paśya) - see, behold

(verb)

2nd person , singular, active, imperative (loṭ) of paś

Root: dṛś (class 1)

सात्वतभीमाभ्याम् (sātvatabhīmābhyām) - by Sātvata (Kṛṣṇa) and Bhīma

(proper noun)

Instrumental, masculine, dual of sātvatabhīma

sātvatabhīma - Sātvata and Bhīma

Compound type : dvandva (sātvata+bhīma)

• sātvata – Sātvata (a name for Kṛṣṇa)
  proper noun (masculine)
• bhīma – Bhīma (proper name)
  proper noun (masculine)

निरुद्धाधिष्ठितः (niruddhādhiṣṭhitaḥ) - blocked and surrounded, obstructed and held

(adjective)

Nominative, masculine, singular of niruddhādhiṣṭhita

niruddhādhiṣṭhita - blocked and occupied/held

Compound type : dvandva (niruddha+adhiṣṭhita)

• niruddha – blocked, obstructed
  adjective (masculine)
  Past Passive Participle
  Prefix: nis
  Root: rudh (class 7)
• adhiṣṭhita – occupied, held, surrounded
  adjective (masculine)
  Past Passive Participle
  Prefix: adhi
  Root: sthā (class 1)

प्रभुः (prabhuḥ) - the lord, Duryodhana (lord, master, mighty one)

(noun)

Nominative, masculine, singular of prabhu

prabhu - lord, master, mighty, powerful

जिहीर्षवः (jihīrṣavaḥ) - desirous of seizing, wishing to take away

(adjective)

Nominative, masculine, plural of jihīrṣu

jihīrṣu - desirous of taking away, wishing to seize

Desiderative adjective from √hṛ

Root: hṛ (class 1)

अमृतम् (amṛtam) - nectar, immortality

(noun)

Accusative, neuter, singular of amṛta

amṛta - nectar, immortality, ambrosia

दैत्याः (daityāḥ) - Daitiyas, demons (sons of Diti)

(proper noun)

Nominative, masculine, plural of daitya

daitya - Daitya, demon (son of Diti)

शक्राग्निभ्याम् (śakrāgnibhyām) - by Indra and Agni

(proper noun)

Instrumental, masculine, dual of śakrāgni

śakrāgni - Indra and Agni

Compound type : dvandva (śakra+agni)

• śakra – Indra
  proper noun (masculine)
• agni – Agni (god of fire)
  proper noun (masculine)

इव (iva) - like, as if

(indeclinable)

अवशाः (avaśāḥ) - helpless, powerless, out of control

(adjective)

Nominative, masculine, plural of avaśa

avaśa - helpless, powerless, dependent