महाभारतः mahābhārataḥ - book-8, chapter-43, verse-11

यथायुक्तमनीकं हि धार्तराष्ट्रस्य पाण्डव ।
नास्य शक्रोऽपि मुच्येत संप्राप्तो बाणगोचरम् ॥११॥

11. yathāyuktamanīkaṁ hi dhārtarāṣṭrasya pāṇḍava ,
nāsya śakro'pi mucyeta saṁprāpto bāṇagocaram.

11. yathā yuktam anīkam hi dhārtarāṣṭrasya pāṇḍava na
asya śakraḥ api mucyeta samprāptaḥ bāṇagocaram

11. pāṇḍava,
dhārtarāṣṭrasya anīkam hi yathā yuktam.
asya bāṇagocaram samprāptaḥ śakraḥ api na mucyeta.

11. O son of Pāṇḍu, the army of Dhṛtarāṣṭra (Duryodhana) is indeed so skillfully arrayed that even Indra (Śakra) would not escape it once he entered the range of its arrows.

Words meanings summery:

• यथा (yathā) - as, just as, according to

• युक्तम् (yuktam) - well-arrayed, well-managed (joined, fitted, arranged, properly arrayed)

• अनीकम् (anīkam) - army, host, troop

• हि (hi) - indeed, surely, because

• धार्तराष्ट्रस्य (dhārtarāṣṭrasya) - of Duryodhana (of the son of Dhṛtarāṣṭra)

• पाण्डव (pāṇḍava) - O Yudhiṣṭhira (as it's Bhīṣma addressing him in this section) (O son of Pāṇḍu)

• न (na) - not

• अस्य (asya) - from this army (from this, from him)

• शक्रः (śakraḥ) - Indra, the powerful one

• अपि (api) - also, even

• मुच्येत (mucyeta) - would be freed, should escape

• सम्प्राप्तः (samprāptaḥ) - having reached, having obtained, having arrived

• बाणगोचरम् (bāṇagocaram) - range of arrows, reach of arrows

Words meanings and morphology

यथा (yathā) - as, just as, according to

(indeclinable)

Note: Often used to indicate manner.

युक्तम् (yuktam) - well-arrayed, well-managed (joined, fitted, arranged, properly arrayed)

(adjective)

Nominative, neuter, singular of yukta

yukta - joined, connected, proper, appropriate, engaged, arrayed

Past Passive Participle

From root yuj (to join, connect, yoke)

Root: yuj (class 7)

Note: Agrees with 'anīkam'.

अनीकम् (anīkam) - army, host, troop

(noun)

Nominative, neuter, singular of anīka

anīka - army, host, array, face, front

Note: Subject of the implied verb 'is'.

हि (hi) - indeed, surely, because

(indeclinable)

Note: Emphatic particle.

धार्तराष्ट्रस्य (dhārtarāṣṭrasya) - of Duryodhana (of the son of Dhṛtarāṣṭra)

(proper noun)

Genitive, masculine, singular of dhārtarāṣṭra

dhārtarāṣṭra - son of Dhṛtarāṣṭra (e.g., Duryodhana)

Derived from Dhṛtarāṣṭra

Note: Possessive, referring to the army.

पाण्डव (pāṇḍava) - O Yudhiṣṭhira (as it's Bhīṣma addressing him in this section) (O son of Pāṇḍu)

(proper noun)

Vocative, masculine, singular of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, son of Pāṇḍu

Derived from Pāṇḍu

Note: Addressing the listener.

न (na) - not

(indeclinable)

Note: Negates the verb 'mucyeta'.

अस्य (asya) - from this army (from this, from him)

(pronoun)

neuter, singular of idam

idam - this, that

Note: Ablative in the sense of 'from', referring to the army.

शक्रः (śakraḥ) - Indra, the powerful one

(proper noun)

Nominative, masculine, singular of śakra

śakra - Indra (king of gods), powerful, mighty

Note: Subject of 'mucyeta'.

अपि (api) - also, even

(indeclinable)

Note: Emphasizes the difficulty for even Indra.

मुच्येत (mucyeta) - would be freed, should escape

(verb)

3rd person , singular, passive, optative (liṅ) of muc

Optative mood, from root muc

Root: muc (class 6)

Note: Expresses possibility or potential.

सम्प्राप्तः (samprāptaḥ) - having reached, having obtained, having arrived

(adjective)

Nominative, masculine, singular of samprāpta

samprāpta - attained, reached, arrived, obtained

Past Passive Participle

From root āp (to obtain) with prefixes sam- and pra-

Prefixes: sam+pra

Root: āp (class 5)

Note: Masculine nominative singular, agreeing with 'śakraḥ'.

बाणगोचरम् (bāṇagocaram) - range of arrows, reach of arrows

(noun)

Accusative, masculine, singular of bāṇagocara

bāṇagocara - range of arrows, reach of arrows

Compound type : tatpurusha (bāṇa+gocara)

• bāṇa – arrow
  noun (masculine)
• gocara – range, sphere, scope, object of sense
  noun (masculine)

Note: Object of 'samprāptaḥ', indicating the destination of arrival.