महाभारतः mahābhārataḥ - book-8, chapter-43, verse-33

पश्य पार्थ धनुः श्रेष्ठं विकर्षन्साधु शोभते ।
शत्रूञ्जित्वा यथा शक्रो देवसंघैः समावृतः ॥३३॥

33. paśya pārtha dhanuḥ śreṣṭhaṁ vikarṣansādhu śobhate ,
śatrūñjitvā yathā śakro devasaṁghaiḥ samāvṛtaḥ.

33. paśya pārtha dhanuḥ śreṣṭham vikarṣan sādhu śobhate
śatrūn jitvā yathā śakraḥ devasaṅghaiḥ samāvṛtaḥ

33. pārtha paśya (eṣaḥ) śreṣṭham dhanuḥ sādhu vikarṣan śobhate,
yathā śakraḥ śatrūn jitvā devasaṅghaiḥ samāvṛtaḥ (śobhate).

33. O Partha, behold how splendidly he shines, skillfully drawing his excellent bow, having conquered the enemies, just like Shakra (Indra) surrounded by hosts of gods.

Words meanings summery:

• पश्य (paśya) - see, behold, look

• पार्थ (pārtha) - O son of Pritha (Arjuna)

• धनुः (dhanuḥ) - bow

• श्रेष्ठम् (śreṣṭham) - best, excellent, superior

• विकर्षन् (vikarṣan) - drawing, pulling (intensely)

• साधु (sādhu) - well, properly, skillfully

• शोभते (śobhate) - he shines, he appears splendid, he is beautiful

• शत्रून् (śatrūn) - enemies

• जित्वा (jitvā) - having conquered, having won

• यथा (yathā) - just as, as, in which way

• शक्रः (śakraḥ) - Shakra (Indra)

• देवसङ्घैः (devasaṅghaiḥ) - by hosts of gods, by assemblies of deities

• समावृतः (samāvṛtaḥ) - surrounded, encompassed

Words meanings and morphology

पश्य (paśya) - see, behold, look

(verb)

2nd person , singular, active, imperative (loṭ) of dṛś

Imperative 2nd person singular, root dṛś (class 1, parasmayapada), with gaṇa vikaraṇa 'a' and stem change to paśya.

Root: dṛś (class 1)

पार्थ (pārtha) - O son of Pritha (Arjuna)

(proper noun)

Vocative, masculine, singular of pārtha

pārtha - son of Pritha (Kunti), Arjuna; a patronymic

धनुः (dhanuḥ) - bow

(noun)

Accusative, neuter, singular of dhanus

dhanus - bow, arc

Root: dhān

Note: Can also be nominative. Here it's the object of vikarṣan.

श्रेष्ठम् (śreṣṭham) - best, excellent, superior

(adjective)

Accusative, neuter, singular of śreṣṭha

śreṣṭha - best, most excellent, chief, principal

Superlative of praśasya (excellent)

Root: praśas

Note: Agrees with dhanuḥ.

विकर्षन् (vikarṣan) - drawing, pulling (intensely)

(participle)

Nominative, masculine, singular of kṛṣ

kṛṣ - to pull, to draw, to drag

Present active participle

Formed from root kṛṣ (class 6, parasmayapada) with prefix vi-, suffix -śatṛ.

Prefix: vi

Root: kṛṣ (class 6)

Note: Describes Karna.

साधु (sādhu) - well, properly, skillfully

(indeclinable)

Often used as an adverb.

Root: sādh (class 5)

Note: Adverb modifying vikarṣan.

शोभते (śobhate) - he shines, he appears splendid, he is beautiful

(verb)

3rd person , singular, middle, present (laṭ) of śubh

Present 3rd person singular, root śubh (class 1, ātmanepada).

Root: śubh (class 1)

शत्रून् (śatrūn) - enemies

(noun)

Accusative, masculine, plural of śatru

śatru - enemy, foe, rival

Root: śad

Note: Object of jitvā.

जित्वा (jitvā) - having conquered, having won

(indeclinable)

Absolutive (gerund)

Formed with suffix -tvā.

Root: ji (class 1)

यथा (yathā) - just as, as, in which way

(indeclinable)

शक्रः (śakraḥ) - Shakra (Indra)

(proper noun)

Nominative, masculine, singular of śakra

śakra - powerful, mighty; a name of Indra

Root: śak (class 5)

देवसङ्घैः (devasaṅghaiḥ) - by hosts of gods, by assemblies of deities

(noun)

Instrumental, masculine, plural of devasaṅgha

devasaṅgha - host of gods, assembly of deities

Tatpurusha compound.

Compound type : tatpuruṣa (deva+saṅgha)

• deva – god, deity, divine
  noun (masculine)
  Root: div (class 4)
• saṅgha – multitude, collection, host, assembly, community
  noun (masculine)
  From sam + han (to strike, collect).
  Prefix: sam
  Root: han (class 2)

समावृतः (samāvṛtaḥ) - surrounded, encompassed

(participle)

Nominative, masculine, singular of vṛ

vṛ - to cover, to enclose

Past Passive Participle

From root vṛ (class 5/9) with prefixes sam- and ā-.

Prefixes: sam+ā

Root: vṛ (class 5)

Note: Adjectival use, modifying Shakra.