महाभारतः mahābhārataḥ - book-6, chapter-102, verse-78

विमृद्नतस्तस्य तु पाण्डुसेनामस्तं जगामाथ सहस्ररश्मिः ।
ततो बलानां श्रमकर्शितानां मनोऽवहारं प्रति संबभूव ॥७८॥

78. vimṛdnatastasya tu pāṇḍusenā;mastaṁ jagāmātha sahasraraśmiḥ ,
tato balānāṁ śramakarśitānāṁ; mano'vahāraṁ prati saṁbabhūva.

78. vimṛdnataḥ tasya tu pāṇḍusenām
astam jagāma atha sahasraraśmiḥ
tataḥ balānām śramakarśitānām
manaḥ avahāram prati saṃbabhūva

78. tasya pāṇḍusenām vimṛdnataḥ tu
atha sahasraraśmiḥ astam jagāma
tataḥ śramakarśitānām balānām
manaḥ avahāram prati saṃbabhūva

78. While he (Bhishma) was thus crushing the Pāṇḍava army, the thousand-rayed sun then set. Following this, mental exhaustion (manas-avahāra) arose among the armies, which were weakened by fatigue.

Words meanings summery:

• विमृद्नतः (vimṛdnataḥ) - of him crushing, destroying, trampling

• तस्य (tasya) - Refers to Bhishma (of him, his)

• तु (tu) - indeed, but, however, on the other hand

• पाण्डुसेनाम् (pāṇḍusenām) - the Pāṇḍava army

• अस्तम् (astam) - to set, disappearance, western mountain

• जगाम (jagāma) - set (referring to the sun) (went, departed, reached)

• अथ (atha) - then, thereupon, now

• सहस्ररश्मिः (sahasraraśmiḥ) - the thousand-rayed one, the sun

• ततः (tataḥ) - then, thereafter, consequently

• बलानाम् (balānām) - of the armies, forces

• श्रमकर्शितानाम् (śramakarśitānām) - of those weakened by fatigue, exhausted by effort

• मनः (manaḥ) - mind, spirit, heart, intellect

• अवहारम् (avahāram) - taking away, removal, discouragement, mental exhaustion

• प्रति (prati) - towards, regarding, with respect to

• संबभूव (saṁbabhūva) - arose, occurred, became

Words meanings and morphology

विमृद्नतः (vimṛdnataḥ) - of him crushing, destroying, trampling

(verbal derivative)

Note: Agrees with 'tasya'

तस्य (tasya) - Refers to Bhishma (of him, his)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

तु (tu) - indeed, but, however, on the other hand

(indeclinable)

पाण्डुसेनाम् (pāṇḍusenām) - the Pāṇḍava army

(noun)

Accusative, feminine, singular of pāṇḍusenā

pāṇḍusenā - the army of the Pāṇḍavas

Compound type : tatpuruṣa (pāṇḍu+senā)

• pāṇḍu – Pāṇḍu (name of a king)
  proper noun (masculine)
• senā – army, host, troop
  noun (feminine)

Note: Object of 'vimṛdnataḥ'

अस्तम् (astam) - to set, disappearance, western mountain

(noun)

Accusative, neuter, singular of asta

asta - setting (of the sun), disappearance, western mountain

Note: Used with 'jagāma' to mean 'set'

जगाम (jagāma) - set (referring to the sun) (went, departed, reached)

(verb)

3rd person , singular, active, perfect (lit) of gam

Root: gam (class 1)

अथ (atha) - then, thereupon, now

(indeclinable)

सहस्ररश्मिः (sahasraraśmiḥ) - the thousand-rayed one, the sun

(noun)

Nominative, masculine, singular of sahasraraśmi

sahasraraśmi - the sun (lit. 'having a thousand rays')

Compound type : bahuvrīhi (sahasra+raśmi)

• sahasra – a thousand
  noun (neuter)
• raśmi – ray, beam, rope
  noun (masculine)

ततः (tataḥ) - then, thereafter, consequently

(indeclinable)

बलानाम् (balānām) - of the armies, forces

(noun)

Genitive, neuter, plural of bala

bala - force, strength, army, power

श्रमकर्शितानाम् (śramakarśitānām) - of those weakened by fatigue, exhausted by effort

(adjective)

Genitive, neuter, plural of śramakarśita

śramakarśita - weary from exertion, emaciated by fatigue

Compound type : tatpuruṣa (śrama+karśita)

• śrama – fatigue, exertion, toil
  noun (masculine)
• karśita – emaciated, weakened, tormented
  verbal derivative (masculine)
  Past Passive Participle
  From √kṛś (to become thin, emaciated)
  Root: kṛś (class 1)

Note: Agrees with 'balānām'

मनः (manaḥ) - mind, spirit, heart, intellect

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, spirit

अवहारम् (avahāram) - taking away, removal, discouragement, mental exhaustion

(noun)

Accusative, masculine, singular of avahāra

avahāra - taking away, removal; discouragement, dejection

From √hṛ (to carry, seize) with prefix ava-

Prefix: ava

Root: hṛ (class 1)

प्रति (prati) - towards, regarding, with respect to

(indeclinable)

संबभूव (saṁbabhūva) - arose, occurred, became

(verb)

3rd person , singular, active, perfect (lit) of bhū

Prefix: sam

Root: bhū (class 1)