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6,102

महाभारतः       mahābhārataḥ - book-6, chapter-102, verse-49

शुशुभाते नरव्याघ्रौ भीष्मपार्थौ शरक्षतौ ।
गोवृषाविव संरब्धौ विषाणोल्लिखिताङ्कितौ ॥४९॥
49. śuśubhāte naravyāghrau bhīṣmapārthau śarakṣatau ,
govṛṣāviva saṁrabdhau viṣāṇollikhitāṅkitau.
49. śuśubhāte naravyāghrau bhīṣmapārthau śarakṣatau
govṛṣau iva saṃrabdhau viṣāṇollikhitāṅkitau
49. naravyāghrau bhīṣmapārthau śarakṣatau saṃrabdhau
govṛṣau iva viṣāṇollikhitāṅkitau śuśubhāte
49. The two tiger-like men, Bhishma and Partha, though wounded by arrows, appeared splendid, much like two enraged bulls marked by horn scratches.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • शुशुभाते (śuśubhāte) - they shone, they appeared splendid
  • नरव्याघ्रौ (naravyāghrau) - Bhishma and Partha (Arjuna) (two tiger-like men, two excellent men)
  • भीष्मपार्थौ (bhīṣmapārthau) - Bhishma and Partha (Arjuna)
  • शरक्षतौ (śarakṣatau) - wounded by arrows
  • गोवृषौ (govṛṣau) - two bulls
  • इव (iva) - like, as, as if
  • संरब्धौ (saṁrabdhau) - two enraged, two furious, two agitated
  • विषाणोल्लिखिताङ्कितौ (viṣāṇollikhitāṅkitau) - marked by horn scratches

Words meanings and morphology

शुशुभाते (śuśubhāte) - they shone, they appeared splendid
(verb)
3rd person , dual, middle, perfect (Lit) of śubh
Perfect Tense, Middle Voice
Root śubh (शुभ्), 3rd person dual perfect tense, middle voice. Often functions with a perfective aspect.
Root: śubh (class 1)
नरव्याघ्रौ (naravyāghrau) - Bhishma and Partha (Arjuna) (two tiger-like men, two excellent men)
(noun)
Nominative, masculine, dual of naravyāghra
naravyāghra - tiger-man, a man like a tiger (epithet for a brave or excellent man)
Compound type : tatpuruṣa (nara+vyāghra)
  • nara – man, human
    noun (masculine)
    Root: nṛ
  • vyāghra – tiger
    noun (masculine)
    Derived from vi-ā-ghrā 'to smell out widely' (referring to a hunter).
    Prefixes: vi+ā
    Root: ghrā (class 1)
भीष्मपार्थौ (bhīṣmapārthau) - Bhishma and Partha (Arjuna)
(proper noun)
Nominative, masculine, dual of bhīṣmapārtha
bhīṣmapārtha - Bhishma and Partha (Arjuna)
Compound type : dvandva (bhīṣma+pārtha)
  • bhīṣma – Bhishma (name of a Kuru elder)
    proper noun (masculine)
    From root bhī (to fear), meaning 'terrible', 'formidable'.
    Root: bhīṣ
  • pārtha – Partha (Arjuna, son of Pritha/Kunti)
    proper noun (masculine)
    Patronymic from Pṛthā (Kuntī).
शरक्षतौ (śarakṣatau) - wounded by arrows
(adjective)
Nominative, masculine, dual of śarakṣata
śarakṣata - wounded by arrows
Compound type : tatpuruṣa (śara+kṣata)
  • śara – arrow
    noun (masculine)
    From root śṛ 'to injure'.
    Root: śṛ (class 1)
  • kṣata – wounded, injured, damaged
    adjective (masculine)
    Past Passive Participle
    Derived from root kṣaṇ (to injure, wound).
    Root: kṣaṇ (class 8)
Note: Adjective modifying bhīṣmapārthau.
गोवृषौ (govṛṣau) - two bulls
(noun)
Nominative, masculine, dual of govṛṣa
govṛṣa - bull, cow-bull
Compound type : karmadhāraya (go+vṛṣa)
  • go – cow, ox, cattle
    noun (masculine/feminine)
    Root: gam (class 1)
  • vṛṣa – bull, male, powerful, showerer
    noun (masculine)
    Root: vṛṣ (class 1)
Note: Part of the simile comparing Bhishma and Partha to bulls.
इव (iva) - like, as, as if
(indeclinable)
संरब्धौ (saṁrabdhau) - two enraged, two furious, two agitated
(adjective)
Nominative, masculine, dual of saṃrabdha
saṁrabdha - enraged, furious, agitated, excited
Past Passive Participle
Derived from root rabh (to seize, begin, be eager) with prefix sam-.
Prefix: sam
Root: rabh (class 1)
Note: Adjective modifying govṛṣau.
विषाणोल्लिखिताङ्कितौ (viṣāṇollikhitāṅkitau) - marked by horn scratches
(adjective)
Nominative, masculine, dual of viṣāṇollikhitāṅkita
viṣāṇollikhitāṅkita - marked (aṅkita) by horn (viṣāṇa) scratches (ullikhita)
Compound type : tatpuruṣa (viṣāṇa+ullikhita+aṅkita)
  • viṣāṇa – horn
    noun (neuter)
    Root: viṣ (class 3)
  • ullikhita – scratched, scraped, inscribed
    adjective (neuter)
    Past Passive Participle
    Derived from root likh (to scratch, write) with prefix ud-.
    Prefix: ud
    Root: likh (class 1)
  • aṅkita – marked, branded, distinguished
    adjective (masculine)
    Past Passive Participle
    Derived from root aṅk (to mark, brand).
    Root: aṅk (class 1)
Note: Adjective modifying govṛṣau.