महाभारतः mahābhārataḥ - book-6, chapter-102, verse-48

अदर्शयद्वासुदेवो हययाने परं बलम् ।
मोघान्कुर्वञ्शरांस्तस्य मण्डलानि विदर्शयन् ॥४८॥

48. adarśayadvāsudevo hayayāne paraṁ balam ,
moghānkurvañśarāṁstasya maṇḍalāni vidarśayan.

48. adarśayat vāsudevaḥ hayayāne param balam
moghān kurvan śarān tasya maṇḍalāni vidarśayan

48. vāsudevaḥ hayayāne param balam adarśayat
tasya śarān moghān kurvan maṇḍalāni vidarśayan

48. Vāsudeva (Kṛṣṇa) displayed supreme prowess in horsemanship, making his (Bhīṣma's) arrows useless and executing circular maneuvers.

Words meanings summery:

• अदर्शयत् (adarśayat) - showed, displayed

• वासुदेवः (vāsudevaḥ) - Kṛṣṇa (Vāsudeva (son of Vasudeva), Kṛṣṇa)

• हययाने (hayayāne) - in horsemanship, in managing horses

• परम् (param) - supreme (skill/prowess) (supreme, excellent, highest)

• बलम् (balam) - skill, prowess (strength, power, force, skill)

• मोघान् (moghān) - ineffective (arrows) (vain, useless, ineffective)

• कुर्वन् (kurvan) - making (ineffective) (making, doing)

• शरान् (śarān) - arrows

• तस्य (tasya) - his (Bhīṣma's) (of him, his)

• मण्डलानि (maṇḍalāni) - circular maneuvers (of the chariot) (circles, circular movements, regions)

• विदर्शयन् (vidarśayan) - executing, displaying (maneuvers) (displaying, showing)

Words meanings and morphology

अदर्शयत् (adarśayat) - showed, displayed

(verb)

3rd person , singular, active, imperfect past (Laṅ) of dṛś

Imperfect Tense (Laṅ) (causative)

3rd singular active, from causative stem darśay- (from root dṛś, Class 1). The 'a' prefix denotes imperfect tense.

Root: dṛś (class 1)

वासुदेवः (vāsudevaḥ) - Kṛṣṇa (Vāsudeva (son of Vasudeva), Kṛṣṇa)

(proper noun)

Nominative, masculine, singular of vāsudeva

vāsudeva - son of Vasudeva, Kṛṣṇa

Derived from Vasudeva with aṇ suffix.

हययाने (hayayāne) - in horsemanship, in managing horses

(noun)

Locative, neuter, singular of hayayāna

hayayāna - horse-driving, horsemanship, movement of horses

Compound type : tatpuruṣa (haya+yāna)

• haya – horse
  noun (masculine)
• yāna – going, moving, vehicle, driving
  noun (neuter)
  From root yā (to go).
  Root: yā (class 2)

परम् (param) - supreme (skill/prowess) (supreme, excellent, highest)

(adjective)

Accusative, neuter, singular of para

para - supreme, highest, excellent, other, ultimate

बलम् (balam) - skill, prowess (strength, power, force, skill)

(noun)

Accusative, neuter, singular of bala

bala - strength, power, force, skill, army

मोघान् (moghān) - ineffective (arrows) (vain, useless, ineffective)

(adjective)

Accusative, masculine, plural of mogha

mogha - vain, useless, fruitless, ineffective, empty

कुर्वन् (kurvan) - making (ineffective) (making, doing)

(participle)

Nominative, masculine, singular of kṛ

kṛ - to do, make, perform, accomplish

Present Active Participle

From root kṛ (Class 8). Nominative singular masculine.

Root: kṛ (class 8)

शरान् (śarān) - arrows

(noun)

Accusative, masculine, plural of śara

śara - arrow, reed

तस्य (tasya) - his (Bhīṣma's) (of him, his)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he/she/it

Note: Modifies śarān.

मण्डलानि (maṇḍalāni) - circular maneuvers (of the chariot) (circles, circular movements, regions)

(noun)

Accusative, neuter, plural of maṇḍala

maṇḍala - circle, disc, sphere, region, circular array/movement

विदर्शयन् (vidarśayan) - executing, displaying (maneuvers) (displaying, showing)

(participle)

Nominative, masculine, singular of dṛś

dṛś - to see, perceive, show, display (causative)

Present Active Participle (causative)

From causative stem darśay- (from root dṛś, Class 1) with prefix vi-. Nominative singular masculine.

Prefix: vi

Root: dṛś (class 1)