महाभारतः mahābhārataḥ - book-6, chapter-102, verse-57

पीतकौशेयसंवीतो मणिश्यामो जनार्दनः ।
शुशुभे विद्रवन्भीष्मं विद्युन्माली यथाम्बुदः ॥५७॥

57. pītakauśeyasaṁvīto maṇiśyāmo janārdanaḥ ,
śuśubhe vidravanbhīṣmaṁ vidyunmālī yathāmbudaḥ.

57. pītakauśeyasaṃvītaḥ maṇiśyāmaḥ janārdanaḥ
śuśubhe vidravan bhīṣmam vidyunmālī yathā ambudaḥ

57. janārdanaḥ pītakauśeyasaṃvītaḥ maṇiśyāmaḥ
bhīṣmam vidravan vidyunmālī ambudaḥ yathā śuśubhe

57. Janardana (Kṛṣṇa), covered in yellow silk and dark like a sapphire, shone splendidly as he rushed towards Bhishma, just like a cloud adorned with lightning.

Words meanings summery:

• पीतकौशेयसंवीतः (pītakauśeyasaṁvītaḥ) - covered in yellow silk

• मणिश्यामः (maṇiśyāmaḥ) - dark as a jewel, sapphire-dark

• जनार्दनः (janārdanaḥ) - Janardana (Krishna)

• शुशुभे (śuśubhe) - shone, appeared splendid, was beautiful

• विद्रवन् (vidravan) - charging, moving swiftly (rushing, charging, fleeing (present participle))

• भीष्मम् (bhīṣmam) - towards Bhishma (the warrior) (Bhishma (proper noun))

• विद्युन्माली (vidyunmālī) - adorned with lightning, having a garland of lightning

• यथा (yathā) - as, just as, like

• अम्बुदः (ambudaḥ) - cloud

Words meanings and morphology

पीतकौशेयसंवीतः (pītakauśeyasaṁvītaḥ) - covered in yellow silk

(adjective)

Nominative, masculine, singular of pītakauśeyasaṃvīta

pītakauśeyasaṁvīta - covered in yellow silk

Past Passive Participle (for saṃvīta)

Compound of 'pīta' (yellow), 'kauśeya' (silk), and 'saṃvīta' (covered). 'saṃvīta' is derived from sam- + √vī (to cover) + kta (PPP suffix).

Compound type : Bahuvrīhi (pīta+kauśeya+saṃvīta)

• pīta – yellow
  adjective (masculine)
  Past Passive Participle
  From √pī (to paint, color).
  Root: √pī (class 1)
• kauśeya – silk, silken garment
  noun (neuter)
  Derived from kośa (cocoon).
• saṃvīta – covered, enveloped, clothed
  adjective (masculine)
  Past Passive Participle
  From sam- (together, completely) + √vī (to cover, wrap).
  Prefix: sam
  Root: √vī (class 1)

मणिश्यामः (maṇiśyāmaḥ) - dark as a jewel, sapphire-dark

(adjective)

Nominative, masculine, singular of maṇiśyāma

maṇiśyāma - dark as a gem (like a sapphire)

Compound of 'maṇi' (gem, jewel) and 'śyāma' (dark, blackish-blue).

Compound type : Karmadhāraya (maṇi+śyāma)

• maṇi – jewel, gem, pearl
  noun (masculine)
• śyāma – dark, blackish-blue, dark-colored (like a cloud)
  adjective (masculine)

Note: Qualifies Janardana.

जनार्दनः (janārdanaḥ) - Janardana (Krishna)

(proper noun)

Nominative, masculine, singular of janārdana

janārdana - Agitator of men (a name of Vishnu/Krishna), destroyer of evil men

From jana (people, men) + √ard (to harass, afflict, overcome) + ana suffix.

Root: √ard (class 1)

शुशुभे (śuśubhe) - shone, appeared splendid, was beautiful

(verb)

3rd person , singular, middle, perfect (Lit) of śubh

Perfect Middle

Reduplicated form of √śubh.

Root: √śubh (class 1)

विद्रवन् (vidravan) - charging, moving swiftly (rushing, charging, fleeing (present participle))

(adjective)

Nominative, masculine, singular of vidravat

vidravat - rushing, fleeing, charging

Present Active Participle

From vi- (away, apart) + √dru (to run) + śatṛ (pres. act. participle suffix).

Prefix: vi

Root: √dru (class 1)

Note: Qualifies Janardana.

भीष्मम् (bhīṣmam) - towards Bhishma (the warrior) (Bhishma (proper noun))

(proper noun)

Accusative, masculine, singular of bhīṣma

bhīṣma - terrible, dreadful, Bhishma (a proper name)

From √bhī (to fear).

Root: √bhī (class 3)

Note: Object of the participle 'vidravan'.

विद्युन्माली (vidyunmālī) - adorned with lightning, having a garland of lightning

(adjective)

Nominative, masculine, singular of vidyunmālin

vidyunmālin - having a garland of lightning, adorned with lightning

Compound of vidyut (lightning) and mālin (having a garland, adorned).

Compound type : Bahuvrīhi (vidyut+mālin)

• vidyut – lightning, flash of lightning
  noun (feminine)
  From √vidyut (to shine, lighten).
  Root: √vidyut (class 1)
• mālin – having a garland, adorned with a garland
  adjective (masculine)
  From mālā (garland) + inī (possessive suffix).

Note: Qualifies ambudaḥ.

यथा (yathā) - as, just as, like

(indeclinable)

From yat (what, which) + thā (manner suffix).

Note: Used for comparison.

अम्बुदः (ambudaḥ) - cloud

(noun)

Nominative, masculine, singular of ambuda

ambuda - cloud (giver of water)

Compound of ambu (water) + da (giver, from √dā to give).

Compound type : Tatpuruṣa (ambu+da)

• ambu – water
  noun (neuter)
• da – giving, bestowing, giver
  adjective (masculine)
  From √dā (to give).
  Root: √dā (class 3)