महाभारतः mahābhārataḥ - book-3, chapter-221, verse-75

तावकैर्भक्षिताश्चान्ये दानवाः शतसंघशः ।
अजेयस्त्वं रणेऽरीणामुमापतिरिव प्रभुः ॥७५॥

75. tāvakairbhakṣitāścānye dānavāḥ śatasaṁghaśaḥ ,
ajeyastvaṁ raṇe'rīṇāmumāpatiriva prabhuḥ.

75. tāvakaiḥ bhakṣitāḥ ca anye dānavāḥ śatasaṅghaśaḥ
ajeyaḥ tvam raṇe arīṇām umāpatiḥ iva prabhuḥ

75. Also, other demons, hundreds of thousands in number, were devoured by your followers. You are unconquerable in battle by enemies, just like Umā's Lord (Śiva) is supreme.

Words meanings summery:

• तावकैः (tāvakaiḥ) - by yours, by your followers

• भक्षिताः (bhakṣitāḥ) - devoured, eaten

• च (ca) - and, also

• अन्ये (anye) - other, others

• दानवाः (dānavāḥ) - demons, Dānavas

• शतसङ्घशः (śatasaṅghaśaḥ) - hundreds of thousands in number (in hundreds of groups, in hundreds of thousands)

• अजेयः (ajeyaḥ) - unconquerable, invincible

• त्वम् (tvam) - you

• रणे (raṇe) - in battle, in war

• अरीणाम् (arīṇām) - of enemies

• उमापतिः (umāpatiḥ) - husband of Uma, Lord of Uma (Śiva)

• इव (iva) - like, as, as if

• प्रभुः (prabhuḥ) - lord, master, supreme, powerful

Words meanings and morphology

तावकैः (tāvakaiḥ) - by yours, by your followers

(adjective)

Instrumental, masculine, plural of tāvaka

tāvaka - yours, pertaining to you, your follower

Formed from tvad (you) + -aka

Note: Agent of bhakṣitāḥ.

भक्षिताः (bhakṣitāḥ) - devoured, eaten

(adjective)

Nominative, masculine, plural of bhakṣita

bhakṣita - eaten, devoured

Past Passive Participle

From root bhakṣ (to eat, devour)

Root: bhakṣ (class 1)

Note: Functions as the main verb (were devoured), agreeing with dānavāḥ.

च (ca) - and, also

(indeclinable)

अन्ये (anye) - other, others

(pronoun)

Nominative, masculine, plural of anya

anya - other, different

Note: Modifies dānavāḥ.

दानवाः (dānavāḥ) - demons, Dānavas

(noun)

Nominative, masculine, plural of dānava

dānava - demon, son of Danu

Note: Subject of bhakṣitāḥ.

शतसङ्घशः (śatasaṅghaśaḥ) - hundreds of thousands in number (in hundreds of groups, in hundreds of thousands)

(indeclinable)

From śata (hundred) + saṅgha (multitude) + śas (suffix for 'in groups of')

Note: Adverb modifying the number of demons.

अजेयः (ajeyaḥ) - unconquerable, invincible

(adjective)

Nominative, masculine, singular of ajeya

ajeya - unconquerable, not to be conquered

Gerundive/Future Passive Participle (with negation)

From root ji (to conquer) + -ya (gerundive suffix) with negative a- prefix.

Compound type : nañ-tatpuruṣa (a+jeya)

• a – not, non-
  indeclinable
  Negative prefix
• jeya – to be conquered
  adjective (masculine)
  Gerundive/Future Passive Participle
  From root ji (to conquer)
  Root: ji (class 1)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Subject of implied 'are'.

रणे (raṇe) - in battle, in war

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, war, combat

Root: raṇ (class 1)

अरीणाम् (arīṇām) - of enemies

(noun)

Genitive, masculine, plural of ari

ari - enemy, foe

Note: Governed by 'ajeya' (unconquerable by enemies).

उमापतिः (umāpatiḥ) - husband of Uma, Lord of Uma (Śiva)

(proper noun)

Nominative, masculine, singular of umāpati

umāpati - husband of Umā, Lord of Umā (an epithet of Śiva)

Compound type : tatpuruṣa (umā+pati)

• umā – Umā (a name of Parvati, Śiva's consort)
  proper noun (feminine)
• pati – master, lord, husband
  noun (masculine)

इव (iva) - like, as, as if

(indeclinable)

प्रभुः (prabhuḥ) - lord, master, supreme, powerful

(noun)

Nominative, masculine, singular of prabhu

prabhu - lord, master, sovereign, powerful, supreme

From pra- (prefix) + bhū (to be, become)

Prefix: pra

Root: bhū (class 1)