महाभारतः mahābhārataḥ - book-3, chapter-221, verse-40

भयं त्यजत भद्रं वः शूराः शस्त्राणि गृह्णत ।
कुरुध्वं विक्रमे बुद्धिं मा वः काचिद्व्यथा भवेत् ॥४०॥

40. bhayaṁ tyajata bhadraṁ vaḥ śūrāḥ śastrāṇi gṛhṇata ,
kurudhvaṁ vikrame buddhiṁ mā vaḥ kācidvyathā bhavet.

40. bhayam tyajata bhadram vaḥ śūrāḥ śastrāṇi gṛhṇata
kurudhvam vikrame buddhim mā vaḥ kācit vyathā bhavet

40. Abandon fear! May welfare (bhadra) be with you! O heroes (śūrāḥ), take up your weapons! Focus your minds on valor (vikrama)! Let no distress (vyathā) befall you!

Words meanings summery:

• भयम् (bhayam) - fear, dread

• त्यजत (tyajata) - abandon, give up, renounce

• भद्रम् (bhadram) - auspiciousness, welfare, good fortune

• वः (vaḥ) - to you, for you, your

• शूराः (śūrāḥ) - O brave ones, O heroes; brave ones, heroes

• शस्त्राणि (śastrāṇi) - weapons, instruments

• गृह्णत (gṛhṇata) - take up, seize, grasp

• कुरुध्वम् (kurudhvam) - fix (your mind) (make, do, perform, place)

• विक्रमे (vikrame) - in valor, in courage, in heroic effort, in mighty stride

• बुद्धिम् (buddhim) - resolve, determination (intellect, mind, understanding, resolution)

• मा (mā) - do not

• वः (vaḥ) - to you, for you, your

• काचित् (kācit) - any, some

• व्यथा (vyathā) - distress, pain, suffering, trouble

• भवेत् (bhavet) - may it be, should be, let there be

Words meanings and morphology

भयम् (bhayam) - fear, dread

(noun)

Accusative, neuter, singular of bhaya

bhaya - fear, dread, apprehension

Derived from root √bhī (to fear).

Root: bhī (class 3)

Note: Object of 'tyajata'.

त्यजत (tyajata) - abandon, give up, renounce

(verb)

2nd person , plural, active, imperative (loṭ) of tyaj

imperative active

2nd person plural imperative active

Root: tyaj (class 1)

भद्रम् (bhadram) - auspiciousness, welfare, good fortune

(noun)

Nominative, neuter, singular of bhadra

bhadra - auspicious, good, fortunate, welfare

Can be adjective (auspicious) or noun (welfare).

Note: Subject of an implied verb 'astu' (may it be).

वः (vaḥ) - to you, for you, your

(pronoun)

Dative, plural of yūṣmad

yūṣmad - you (plural)

Enclitic form of the 2nd person plural pronoun.

शूराः (śūrāḥ) - O brave ones, O heroes; brave ones, heroes

(noun)

Vocative, masculine, plural of śūra

śūra - hero, brave, valiant

Root: śūr (class 1)

Note: Addresses the soldiers.

शस्त्राणि (śastrāṇi) - weapons, instruments

(noun)

Accusative, neuter, plural of śastra

śastra - weapon, instrument, sword

Derived from root √śas (to cut, to kill).

Root: śas (class 2)

Note: Object of 'gṛhṇata'.

गृह्णत (gṛhṇata) - take up, seize, grasp

(verb)

2nd person , plural, active, imperative (loṭ) of grah

imperative active

2nd person plural imperative active (from 9th class root).

Root: grah (class 9)

कुरुध्वम् (kurudhvam) - fix (your mind) (make, do, perform, place)

(verb)

2nd person , plural, middle, imperative (loṭ) of kṛ

imperative middle/ātmanepada

2nd person plural imperative middle/ātmanepada

Root: kṛ (class 8)

विक्रमे (vikrame) - in valor, in courage, in heroic effort, in mighty stride

(noun)

Locative, masculine, singular of vikrama

vikrama - valor, courage, heroic stride, power

Derived from root √kram (to step, to stride) with prefix 'vi-'.

Prefix: vi

Root: kram (class 1)

Note: Locative indicating the object of the mental action.

बुद्धिम् (buddhim) - resolve, determination (intellect, mind, understanding, resolution)

(noun)

Accusative, feminine, singular of buddhi

buddhi - intellect, mind, perception, resolution

Derived from root √budh (to know, to understand).

Root: budh (class 1)

मा (mā) - do not

(indeclinable)

Prohibitory particle used with optative or imperfect to express prohibition.

वः (vaḥ) - to you, for you, your

(pronoun)

Dative, plural of yūṣmad

yūṣmad - you (plural)

Enclitic form of the 2nd person plural pronoun.

काचित् (kācit) - any, some

(pronoun)

Nominative, feminine, singular of kācid

kācid - any, some, a certain

Feminine nominative singular of indefinite pronoun 'kaścid'.

व्यथा (vyathā) - distress, pain, suffering, trouble

(noun)

Nominative, feminine, singular of vyathā

vyathā - distress, pain, suffering, agitation

Derived from root √vyath (to waver, to be troubled).

Root: vyath (class 1)

भवेत् (bhavet) - may it be, should be, let there be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

optative active

3rd person singular optative active

Root: bhū (class 1)