महाभारतः mahābhārataḥ - book-3, chapter-221, verse-50

अनयो देवलोकस्य सहसैव व्यदृश्यत ।
तथा हि दानवा घोरा विनिघ्नन्ति दिवौकसः ॥५०॥

50. anayo devalokasya sahasaiva vyadṛśyata ,
tathā hi dānavā ghorā vinighnanti divaukasaḥ.

50. anayaḥ devalokasya sahasā eva vyadṛśyata
tathā hi dānavāḥ ghorāḥ vinighnanti divaukasaḥ

50. Indeed, a calamity suddenly manifested in the world of the gods, because the terrible Dānavas (demons) were striking down the heavenly beings.

Words meanings summery:

• अनयः (anayaḥ) - calamity (calamity, misfortune, bad conduct, reverse)

• देवलोकस्य (devalokasya) - of the world of the gods (of the world of gods, of heaven)

• सहसा (sahasā) - suddenly (suddenly, quickly, forcibly)

• एव (eva) - indeed (only, just, indeed, certainly)

• व्यदृश्यत (vyadṛśyata) - manifested (was seen, appeared, became visible)

• तथा (tathā) - because (linking to the reason for the calamity) (thus, so, in that manner, like that)

• हि (hi) - because (for, because, indeed, surely)

• दानवाः (dānavāḥ) - Dānavas (demons) (Dānavas (a class of demons))

• घोराः (ghorāḥ) - terrible (terrible, dreadful, formidable, fierce)

• विनिघ्नन्ति (vinighnanti) - were striking down (they kill, destroy, strike down, smite)

• दिवौकसः (divaukasaḥ) - heavenly beings (heavenly dwellers, gods)

Words meanings and morphology

अनयः (anayaḥ) - calamity (calamity, misfortune, bad conduct, reverse)

(noun)

Nominative, masculine, singular of anaya

anaya - calamity, misfortune, bad policy, loss

Derived from a- (not) and naya (policy, guidance, conduct).

Compound type : nañ-tatpuruṣa (a+naya)

• a – not, un-
  indeclinable
  Negative prefix.
• naya – policy, conduct, guidance, leading
  noun (masculine)
  Derived from root nī (to lead).
  Root: nī (class 1)

देवलोकस्य (devalokasya) - of the world of the gods (of the world of gods, of heaven)

(noun)

Genitive, masculine, singular of devaloka

devaloka - the world of gods, heaven

Compound of deva (god) and loka (world).

Compound type : ṣaṣṭhī-tatpuruṣa (deva+loka)

• deva – god, deity, divine being
  noun (masculine)
  Root: div (class 4)
• loka – world, realm, people
  noun (masculine)
  Root: lok (class 1)

सहसा (sahasā) - suddenly (suddenly, quickly, forcibly)

(indeclinable)

Adverbial form (often considered an instrumental singular of sahas).

एव (eva) - indeed (only, just, indeed, certainly)

(indeclinable)

Emphatic particle.

व्यदृश्यत (vyadṛśyata) - manifested (was seen, appeared, became visible)

(verb)

3rd person , singular, passive, past imperfect (laṅ) of dṛś

Imperfect Tense, passive voice

3rd person singular, atmanepada, root dṛś with prefix vi.

Prefix: vi

Root: dṛś (class 1)

तथा (tathā) - because (linking to the reason for the calamity) (thus, so, in that manner, like that)

(indeclinable)

Adverb.

हि (hi) - because (for, because, indeed, surely)

(indeclinable)

Causal/emphatic particle.

दानवाः (dānavāḥ) - Dānavas (demons) (Dānavas (a class of demons))

(proper noun)

Nominative, masculine, plural of dānava

dānava - a son of Danu, a demon, an Asura

A patronymic from Danu.

Note: Subject of vinighnanti.

घोराः (ghorāḥ) - terrible (terrible, dreadful, formidable, fierce)

(adjective)

Nominative, masculine, plural of ghora

ghora - terrible, dreadful, formidable, fierce

Root: ghur (class 1)

Note: Agrees with dānavāḥ.

विनिघ्नन्ति (vinighnanti) - were striking down (they kill, destroy, strike down, smite)

(verb)

3rd person , plural, active, present (laṭ) of han

Present Tense

3rd person plural, parasmaipada, root han with prefixes vi and ni.

Prefixes: vi+ni

Root: han (class 2)

दिवौकसः (divaukasaḥ) - heavenly beings (heavenly dwellers, gods)

(noun)

Accusative, masculine, plural of divaukas

divaukas - heavenly dwellers, gods

Compound: div (heaven) + okas (dwelling).

Compound type : saptamī-tatpuruṣa (div+okas)

• div – heaven, sky, day
  noun (feminine)
  Root: div (class 4)
• okas – dwelling, abode, house
  noun (neuter)
  Root: uc (class 4)

Note: Object of vinighnanti.