महाभारतः mahābhārataḥ - book-3, chapter-221, verse-49

एवमन्योन्यसंयुक्तं युद्धमासीत्सुदारुणम् ।
देवानां दानवानां च मांसशोणितकर्दमम् ॥४९॥

49. evamanyonyasaṁyuktaṁ yuddhamāsītsudāruṇam ,
devānāṁ dānavānāṁ ca māṁsaśoṇitakardamam.

49. evam anyonyasaṃyuktam yuddham āsīt sudāruṇam
devānām dānavānām ca māṃsaśoṇitakardamam

49. In this way, the battle, fought by both sides, was extremely dreadful, creating a mire of flesh and blood for the gods and the Dānavas (demons).

Words meanings summery:

• एवम् (evam) - in this way (thus, in this manner, indeed)

• अन्योन्यसंयुक्तम् (anyonyasaṁyuktam) - fought by both sides (lit. mutually joined) (mutually joined, interconnected, united with each other)

• युद्धम् (yuddham) - battle (battle, fight, war)

• आसीत् (āsīt) - was (was, existed)

• सुदारुणम् (sudāruṇam) - extremely dreadful (very terrible, extremely dreadful, exceedingly fierce)

• देवानाम् (devānām) - of the gods

• दानवानाम् (dānavānām) - of the Dānavas (demons) (of the Dānavas (a class of demons))

• च (ca) - and (and, also, moreover)

• मांसशोणितकर्दमम् (māṁsaśoṇitakardamam) - creating a mire of flesh and blood (a mire of flesh and blood)

Words meanings and morphology

एवम् (evam) - in this way (thus, in this manner, indeed)

(indeclinable)

अन्योन्यसंयुक्तम् (anyonyasaṁyuktam) - fought by both sides (lit. mutually joined) (mutually joined, interconnected, united with each other)

(adjective)

Nominative, neuter, singular of anyonyasaṃyukta

anyonyasaṁyukta - mutually joined, united with each other

Derived from anyonya (mutually) and saṃyukta (joined, associated).

Compound type : tatpuruṣa (anyonya+saṃyukta)

• anyonya – mutual, reciprocal, each other
  pronoun
• saṃyukta – joined, united, connected, associated
  adjective
  Past Passive Participle
  Formed from prefix sam- and root yuj.
  Prefix: sam
  Root: yuj (class 7)

Note: Agrees with yuddham.

युद्धम् (yuddham) - battle (battle, fight, war)

(noun)

Nominative, neuter, singular of yuddha

yuddha - battle, fight, war

Past Passive Participle (substantivized)

Derived from root yudh (to fight).

Root: yudh (class 4)

आसीत् (āsīt) - was (was, existed)

(verb)

3rd person , singular, active, past imperfect (laṅ) of as

Imperfect Tense

3rd person singular, parasmaipada.

Root: as (class 2)

सुदारुणम् (sudāruṇam) - extremely dreadful (very terrible, extremely dreadful, exceedingly fierce)

(adjective)

Nominative, neuter, singular of sudāruṇa

sudāruṇa - very terrible, extremely dreadful

Compound of su- (good, very) and dāruṇa (terrible).

Compound type : pravādi tatpuruṣa (su+dāruṇa)

• su – good, well, very, excellent
  indeclinable
  Prefix indicating 'good' or 'very'.
• dāruṇa – terrible, dreadful, fierce, cruel
  adjective

Note: Agrees with yuddham.

देवानाम् (devānām) - of the gods

(noun)

Genitive, masculine, plural of deva

deva - god, deity, divine being

Root: div (class 4)

दानवानाम् (dānavānām) - of the Dānavas (demons) (of the Dānavas (a class of demons))

(proper noun)

Genitive, masculine, plural of dānava

dānava - a son of Danu, a demon, an Asura

A patronymic from Danu.

च (ca) - and (and, also, moreover)

(indeclinable)

Conjunctive particle.

मांसशोणितकर्दमम् (māṁsaśoṇitakardamam) - creating a mire of flesh and blood (a mire of flesh and blood)

(noun)

Nominative, neuter, singular of māṃsaśoṇitakardama

māṁsaśoṇitakardama - mud of flesh and blood

Compound: māṃsa (flesh) + śoṇita (blood) + kardama (mud).

Compound type : dvandva followed by tatpuruṣa (māṃsa+śoṇita+kardama)

• māṃsa – flesh, meat
  noun (neuter)
• śoṇita – blood, red
  noun (neuter)
  Root: śoṇ (class 10)
• kardama – mud, mire, dirt
  noun (masculine)

Note: Functions as a predicate nominative or adjective describing the battle's state.