महाभारतः mahābhārataḥ - book-3, chapter-221, verse-59

व्यनदंश्च महाकाया दैत्या जलधरोपमाः ।
आसीच्च निश्चितं तेषां जितमस्माभिरित्युत ॥५९॥

59. vyanadaṁśca mahākāyā daityā jaladharopamāḥ ,
āsīcca niścitaṁ teṣāṁ jitamasmābhirityuta.

59. vyanadan ca mahākāyāḥ daityāḥ jaladharopamāḥ
āsīt ca niścitaṃ teṣāṃ jitaṃ asmābhiḥ iti uta

59. And the large-bodied demons, resembling rain clouds, roared. It was certain for them, 'We have indeed conquered!'

Words meanings summery:

• व्यनदन् (vyanadan) - they roared (they roared, they sounded, they cried out)

• च (ca) - and (and, also, moreover)

• महाकायाः (mahākāyāḥ) - large-bodied (large-bodied, gigantic)

• दैत्याः (daityāḥ) - the demons (demons (descendants of Diti))

• जलधरोपमाः (jaladharopamāḥ) - resembling rain clouds (resembling rain clouds, comparable to clouds carrying water)

• आसीत् (āsīt) - it was (it was, there was, existed)

• च (ca) - and (and, also, moreover)

• निश्चितं (niścitaṁ) - certain (certain, determined, decided)

• तेषां (teṣāṁ) - for them (the demons) (of them, for them)

• जितं (jitaṁ) - victory (conquered, won, victory)

• अस्माभिः (asmābhiḥ) - by us

• इति (iti) - thus (introducing a quote) (thus, so, in this manner (introduces direct quote))

• उत (uta) - indeed (indeed, certainly, also, and)

Words meanings and morphology

व्यनदन् (vyanadan) - they roared (they roared, they sounded, they cried out)

(verb)

3rd person , plural, active, imperfect (laṅ) of vi-nad

Imperfect Active

3rd person plural, Imperfect Active, from prefix vi- + root √nad (to roar)

Prefix: vi

Root: nad (class 1)

Note: Subject is daityāḥ.

च (ca) - and (and, also, moreover)

(indeclinable)

महाकायाः (mahākāyāḥ) - large-bodied (large-bodied, gigantic)

(adjective)

Nominative, masculine, plural of mahākāya

mahākāya - large-bodied, gigantic

Compound type : bahuvrīhi (mahat+kāya)

• mahat – great, large
  adjective
• kāya – body
  noun (masculine)
  Root: cī

Note: Qualifies daityāḥ.

दैत्याः (daityāḥ) - the demons (demons (descendants of Diti))

(noun)

Nominative, masculine, plural of daitya

daitya - a demon (son of Diti)

Derived from Diti (name of a goddess/mother of demons) with suffix -ya

Note: Subject of vyanadan.

जलधरोपमाः (jaladharopamāḥ) - resembling rain clouds (resembling rain clouds, comparable to clouds carrying water)

(adjective)

Nominative, masculine, plural of jaladharopama

jaladharopama - resembling a cloud, like a rain cloud

Compound type : upamita-samāsa (jaladhara+upama)

• jaladhara – cloud (lit. water-bearer)
  noun (masculine)
  Root: dhṛ (class 1)
• upama – resembling, similar
  adjective
  From prefix upa- + root √mā (to measure, compare)
  Prefix: upa
  Root: mā (class 2)

Note: Qualifies daityāḥ.

आसीत् (āsīt) - it was (it was, there was, existed)

(verb)

3rd person , singular, active, imperfect (laṅ) of as

Imperfect Active

3rd person singular, Imperfect Active, from √as

Root: as (class 2)

च (ca) - and (and, also, moreover)

(indeclinable)

निश्चितं (niścitaṁ) - certain (certain, determined, decided)

(adjective)

neuter, singular of niścita

niścita - certain, determined, decided

Past Passive Participle

From prefix ni- + root √ci (to gather, observe) + -ta suffix

Prefix: ni

Root: ci (class 5)

Note: Refers to the following statement.

तेषां (teṣāṁ) - for them (the demons) (of them, for them)

(pronoun)

Genitive, masculine, plural of tad

tad - that, he, she, it

Note: Refers to the daityāḥ.

जितं (jitaṁ) - victory (conquered, won, victory)

(noun)

Nominative, neuter, singular of jita

jita - conquered, won

Past Passive Participle

From root √ji (to conquer, win) + -ta suffix

Root: ji (class 1)

Note: Part of the quoted statement.

अस्माभिः (asmābhiḥ) - by us

(pronoun)

Instrumental, plural of asmad

asmad - I, we

Note: Agent in passive construction ('conquered by us').

इति (iti) - thus (introducing a quote) (thus, so, in this manner (introduces direct quote))

(indeclinable)

उत (uta) - indeed (indeed, certainly, also, and)

(indeclinable)