महाभारतः mahābhārataḥ - book-3, chapter-221, verse-18

पर्जन्यश्चाप्यनुययौ नमस्कृत्य पिनाकिनम् ।
छत्रं तु पाण्डुरं सोमस्तस्य मूर्धन्यधारयत् ।
चामरे चापि वायुश्च गृहीत्वाग्निश्च विष्ठितौ ॥१८॥

18. parjanyaścāpyanuyayau namaskṛtya pinākinam ,
chatraṁ tu pāṇḍuraṁ somastasya mūrdhanyadhārayat ,
cāmare cāpi vāyuśca gṛhītvāgniśca viṣṭhitau.

18. parjanyaḥ ca api anuyayau namaskṛtya
pinākinam chatram tu pāṇḍuram somaḥ
tasya mūrdhani adhārayat cāmare ca
api vāyuḥ ca gṛhītvā agniḥ ca viṣṭhitau

18. Parjanya also followed, saluting Pinakin (Shiva). Indeed, Soma held a white umbrella over his head, and Vayu and Agni stood holding two fly-whisks.

Words meanings summery:

• पर्जन्यः (parjanyaḥ) - Parjanya (the god of rain)

• च (ca) - and

• अपि (api) - also, even

• अनुययौ (anuyayau) - followed, went after

• नमस्कृत्य (namaskṛtya) - having bowed, saluting

• पिनाकिनम् (pinākinam) - to Pinakin, to Shiva (wielder of the Pinaka bow)

• छत्रम् (chatram) - umbrella

• तु (tu) - but, indeed

• पाण्डुरम् (pāṇḍuram) - white, pale

• सोमः (somaḥ) - Soma (the Moon god)

• तस्य (tasya) - his, of him

• मूर्धनि (mūrdhani) - on the head

• अधारयत् (adhārayat) - held, bore

• चामरे (cāmare) - two fly-whisks

• च (ca) - and

• अपि (api) - also, even

• वायुः (vāyuḥ) - Vayu (the wind god)

• च (ca) - and

• गृहीत्वा (gṛhītvā) - having taken, holding

• अग्निः (agniḥ) - Agni (the fire god)

• च (ca) - and

• विष्ठितौ (viṣṭhitau) - stood, were placed, established (dual)

Words meanings and morphology

पर्जन्यः (parjanyaḥ) - Parjanya (the god of rain)

(proper noun)

Nominative, masculine, singular of parjanya

parjanya - Parjanya, god of rain

च (ca) - and

(indeclinable)

अपि (api) - also, even

(indeclinable)

अनुययौ (anuyayau) - followed, went after

(verb)

3rd person , singular, active, perfect (lit) of anuyā

Perfect tense (lit) of root 'yā' with prefix 'anu'

Prefix: anu

Root: yā (class 2)

नमस्कृत्य (namaskṛtya) - having bowed, saluting

(indeclinable)

Absolutive

Formed from 'namas' (as a preverb) + root 'kṛ' + suffix 'ya'

Prefix: namas

Root: kṛ (class 8)

पिनाकिनम् (pinākinam) - to Pinakin, to Shiva (wielder of the Pinaka bow)

(proper noun)

Accusative, masculine, singular of pinākin

pinākin - wielder of the Pinaka bow (an epithet of Shiva)

छत्रम् (chatram) - umbrella

(noun)

Accusative, neuter, singular of chatra

chatra - umbrella

तु (tu) - but, indeed

(indeclinable)

पाण्डुरम् (pāṇḍuram) - white, pale

(adjective)

Accusative, neuter, singular of pāṇḍura

pāṇḍura - white, pale yellow

Note: Agrees with 'chatram'

सोमः (somaḥ) - Soma (the Moon god)

(proper noun)

Nominative, masculine, singular of soma

soma - Soma (a divine drink; the Moon god)

Root: su (class 5)

तस्य (tasya) - his, of him

(pronoun)

Genitive, masculine, singular of tad

tad - that, he/she/it

Note: Refers to Rudra/Shiva

मूर्धनि (mūrdhani) - on the head

(noun)

Locative, masculine, singular of mūrdhan

mūrdhan - head, top, summit

अधारयत् (adhārayat) - held, bore

(verb)

3rd person , singular, active, imperfect (laṅ) of dhāray

Causative of root dhṛ

Imperfect tense (laṅ) 3rd person singular active

Root: dhṛ (class 10)

चामरे (cāmare) - two fly-whisks

(noun)

Accusative, neuter, dual of cāmara

cāmara - fly-whisk (made from a yak's tail)

च (ca) - and

(indeclinable)

अपि (api) - also, even

(indeclinable)

वायुः (vāyuḥ) - Vayu (the wind god)

(proper noun)

Nominative, masculine, singular of vāyu

vāyu - wind, air, Vayu (god of wind)

Root: vā (class 2)

च (ca) - and

(indeclinable)

गृहीत्वा (gṛhītvā) - having taken, holding

(indeclinable)

Absolutive

Formed from root 'grah' (to seize, to take, to hold) + suffix 'tvā'

Root: grah (class 9)

अग्निः (agniḥ) - Agni (the fire god)

(proper noun)

Nominative, masculine, singular of agni

agni - fire, Agni (god of fire)

Root: ag

च (ca) - and

(indeclinable)

विष्ठितौ (viṣṭhitau) - stood, were placed, established (dual)

(adjective)

Nominative, masculine, dual of viṣṭhita

viṣṭhita - stood, established, situated, arranged (past passive participle)

Past Passive Participle

Derived from root 'sthā' (to stand) with prefix 'vi'

Prefix: vi

Root: sthā (class 1)

Note: Functions predicatively for Vayu and Agni.