महाभारतः mahābhārataḥ - book-3, chapter-221, verse-47

ततस्तद्दानवं सैन्यं सर्वैर्देवगणैर्युधि ।
त्रासितं विविधैर्बाणैः कृतं चैव पराङ्मुखम् ॥४७॥

47. tatastaddānavaṁ sainyaṁ sarvairdevagaṇairyudhi ,
trāsitaṁ vividhairbāṇaiḥ kṛtaṁ caiva parāṅmukham.

47. tataḥ tat dānavaṃ sainyaṃ sarvaiḥ devagaṇaiḥ yudhi
trāsitaṃ vividhaiḥ bāṇaiḥ kṛtaṃ ca eva parāṅmukham

47. Then, in battle, that demon army was terrified by all the hosts of gods with their various arrows and indeed put to flight.

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from there

• तत् (tat) - that

• दानवं (dānavaṁ) - demoniac, belonging to demons, relating to Danus

• सैन्यं (sainyaṁ) - army, host

• सर्वैः (sarvaiḥ) - by all

• देवगणैः (devagaṇaiḥ) - by the hosts of gods, by the groups of deities

• युधि (yudhi) - in battle, in fight

• त्रासितं (trāsitaṁ) - terrified, frightened

• विविधैः (vividhaiḥ) - by various, by diverse

• बाणैः (bāṇaiḥ) - by arrows

• कृतं (kṛtaṁ) - made, done, caused

• च (ca) - and, also

• एव (eva) - indeed, just, only

• पराङ्मुखम् (parāṅmukham) - turned away, facing away, put to flight

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from there

(indeclinable)

Adverbial form from pronominal base `tad`.

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, those

Note: Qualifies `dānavaṃ sainyaṃ`.

दानवं (dānavaṁ) - demoniac, belonging to demons, relating to Danus

(adjective)

Nominative, neuter, singular of dānava

dānava - relating to Danu (mother of Daityas), demoniac, a demon

From `danu` + `aṇ` (to form patronymic/adjective).

Note: Qualifies `sainyaṃ`.

सैन्यं (sainyaṁ) - army, host

(noun)

Nominative, neuter, singular of sainya

sainya - army, host of soldiers, military

Derived from `senā` (army).

Note: Subject of the passive constructions `trāsitaṃ` and `kṛtaṃ`.

सर्वैः (sarvaiḥ) - by all

(pronoun)

Instrumental, masculine, plural of sarva

sarva - all, every, whole, complete

Note: Qualifies `devagaṇaiḥ`.

देवगणैः (devagaṇaiḥ) - by the hosts of gods, by the groups of deities

(noun)

Instrumental, masculine, plural of devagaṇa

devagaṇa - host of gods, group of deities

Compound of `deva` (god) and `gaṇa` (host, group).

Compound type : tatpuruṣa (deva+gaṇa)

• deva – god, deity
  noun (masculine)
  Root: div (class 4)
• gaṇa – multitude, host, group, troop
  noun (masculine)

Note: Agent of the passive actions.

युधि (yudhi) - in battle, in fight

(noun)

Locative, feminine, singular of yudh

yudh - battle, fight, war

Feminine noun ending in `dh`.

Root: yudh

त्रासितं (trāsitaṁ) - terrified, frightened

(adjective)

Nominative, neuter, singular of trāsita

trāsita - terrified, frightened, alarmed

Past Passive Participle

Caused by root `trās` (to frighten), itself derived from `trā` (to protect) or `tras` (to tremble). Formed with the suffix `ita`.

Root: tras (class 4)

Note: Qualifies `sainyaṃ`.

विविधैः (vividhaiḥ) - by various, by diverse

(adjective)

Instrumental, masculine, plural of vividha

vividha - various, diverse, manifold

Compound of `vi` (apart) and `vidha` (sort, kind).

Compound type : karmadhāraya (vi+vidha)

• vi – apart, asunder, away
  indeclinable
  Prefix/preposition.
• vidha – kind, sort, manner
  noun (masculine)

बाणैः (bāṇaiḥ) - by arrows

(noun)

Instrumental, masculine, plural of bāṇa

bāṇa - arrow

Note: Instrument for terrifying.

कृतं (kṛtaṁ) - made, done, caused

(adjective)

Nominative, neuter, singular of kṛta

kṛta - made, done, performed, caused

Past Passive Participle

Derived from root `kṛ` (to do, make).

Root: kṛ (class 8)

Note: Qualifies `sainyaṃ`.

च (ca) - and, also

(indeclinable)

Conjunction.

Note: Connects `trāsitaṃ` and `kṛtaṃ`.

एव (eva) - indeed, just, only

(indeclinable)

Emphatic particle.

Note: Emphasizes `kṛtaṃ parāṅmukham`.

पराङ्मुखम् (parāṅmukham) - turned away, facing away, put to flight

(adjective)

Nominative, neuter, singular of parāṅmukha

parāṅmukha - having the face turned away, averted, hostile, retreating, put to flight

Compound of `parāc` (away, backwards) and `mukha` (face).

Compound type : bahuvrīhi (parāc+mukha)

• parāc – turned away, backward, past
  adjective
  Derived from `parā` (away) + `añc` (to bend, turn).
  Prefix: parā
  Root: añc (class 1)
• mukha – face, mouth, front
  noun (neuter)

Note: Part of the predicate `kṛtaṃ parāṅmukham`.