महाभारतः
mahābhārataḥ
-
book-3, chapter-221, verse-67
क्षिप्ताक्षिप्ता तु सा शक्तिर्हत्वा शत्रून्सहस्रशः ।
स्कन्दहस्तमनुप्राप्ता दृश्यते देवदानवैः ॥६७॥
स्कन्दहस्तमनुप्राप्ता दृश्यते देवदानवैः ॥६७॥
67. kṣiptākṣiptā tu sā śaktirhatvā śatrūnsahasraśaḥ ,
skandahastamanuprāptā dṛśyate devadānavaiḥ.
skandahastamanuprāptā dṛśyate devadānavaiḥ.
67.
kṣiptākṣiptā tu sā śaktiḥ hatvā śatrūn sahasraśaḥ
skandahastam anuprāptā dṛśyate devadānavaiḥ
skandahastam anuprāptā dṛśyate devadānavaiḥ
67. That `śakti` (divine spear), having been thrown repeatedly, killed thousands of enemies. It then returned to Skanda's hand and was seen by both gods and demons.
67. בכל פעם שהושלכה, החנית הרגה אלפי אויבים ושבה אל ידו של סְקַנְדַה, והאלים והדָאנַוַה ראו זאת.
Words meanings summery:
(Scroll down for elaborated words morphology)
- क्षिप्ताक्षिप्ता (kṣiptākṣiptā) - thrown again and again, repeatedly thrown
- तु (tu) - but, indeed, however, moreover
- सा (sā) - referring to the `śakti` (she, that (feminine))
- शक्तिः (śaktiḥ) - the divine spear of Skanda (power, strength, a divine spear/weapon)
- हत्वा (hatvā) - having killed, having slain
- शत्रून् (śatrūn) - enemies
- सहस्रशः (sahasraśaḥ) - by thousands, in thousands
- स्कन्दहस्तम् (skandahastam) - Skanda's hand
- अनुप्राप्ता (anuprāptā) - having reached, having attained
- दृश्यते (dṛśyate) - is seen, appears
- देवदानवैः (devadānavaiḥ) - by gods and demons
Words meanings and morphology
क्षिप्ताक्षिप्ता (kṣiptākṣiptā) - thrown again and again, repeatedly thrown
(adjective)
Nominative, feminine, singular of kṣiptākṣipta
kṣiptākṣipta - thrown again and again, repeatedly hurled
Repetition of past passive participle 'kṣipta' to indicate repeated action.
Compound type : dvandva (or iterative) (kṣipta+kṣipta)
- kṣipta – thrown, cast, hurled
adjective (masculine)
Past Passive Participle
Derived from verb root kṣip (to throw) with suffix -ta.
Root: kṣip (class 6)
तु (tu) - but, indeed, however, moreover
(indeclinable)
सा (sā) - referring to the `śakti` (she, that (feminine))
(pronoun)
Nominative, feminine, singular of tad
tad - that, he, she, it
शक्तिः (śaktiḥ) - the divine spear of Skanda (power, strength, a divine spear/weapon)
(noun)
Nominative, feminine, singular of śakti
śakti - power, strength, energy, capability, divine power, a spear/javelin
हत्वा (hatvā) - having killed, having slain
(indeclinable)
Absolutive/Gerund
Derived from verb root han (to strike, kill) with suffix -tvā.
Root: han (class 2)
शत्रून् (śatrūn) - enemies
(noun)
Accusative, masculine, plural of śatru
śatru - enemy, foe
सहस्रशः (sahasraśaḥ) - by thousands, in thousands
(indeclinable)
Derived from sahasra (thousand) with suffix -śas.
स्कन्दहस्तम् (skandahastam) - Skanda's hand
(noun)
Accusative, masculine, singular of skandahasta
skandahasta - Skanda's hand
Compound type : tatpuruṣa (skanda+hasta)
- skanda – Skanda (name of Kartikeya), attacker
proper noun (masculine) - hasta – hand
noun (masculine)
अनुप्राप्ता (anuprāptā) - having reached, having attained
(adjective)
Nominative, feminine, singular of anuprāpta
anuprāpta - reached, attained, arrived at
Past Passive Participle
Derived from root āp (to obtain, reach) with prefixes anu- and pra- and suffix -ta.
Prefixes: anu+pra
Root: āp (class 5)
दृश्यते (dṛśyate) - is seen, appears
(verb)
3rd person , singular, passive, present (laṭ) of dṛś
Present Tense
Present 3rd person singular, ātmanepada, passive voice.
Root: dṛś (class 1)
देवदानवैः (devadānavaiḥ) - by gods and demons
(noun)
Instrumental, masculine, plural of devadānava
devadānava - gods and demons
Compound type : dvandva (deva+dānava)
- deva – god, deity
noun (masculine) - dānava – demon, offspring of Danu
noun (masculine)