महाभारतः mahābhārataḥ - book-3, chapter-190, verse-72

एकं हि मे सायकं चित्ररूपं दिग्धं विषेणाहर संगृहीतम् ।
येन विद्धो वामदेवः शयीत संदश्यमानः श्वभिरार्तरूपः ॥७२॥

72. ekaṁ hi me sāyakaṁ citrarūpaṁ; digdhaṁ viṣeṇāhara saṁgṛhītam ,
yena viddho vāmadevaḥ śayīta; saṁdaśyamānaḥ śvabhirārtarūpaḥ.

72. ekam hi me sāyakam citrarūpam
digdham viṣeṇa āhara saṁgṛhītam
yena viddhaḥ vāmadevaḥ śayīta
saṁdaśyamānaḥ śvabhiḥ ārtarūpaḥ

72. [Charioteer,] indeed, bring me that one wondrous arrow, prepared and smeared with poison. With it, Vāmadeva, pierced, will lie down, being bitten by dogs, presenting a pained appearance.

Words meanings summery:

• एकम् (ekam) - one, a single

• हि (hi) - indeed, certainly

• मे (me) - my, of me

• सायकम् (sāyakam) - arrow

• चित्ररूपम् (citrarūpam) - of wondrous form, splendid

• दिग्धम् (digdham) - smeared, anointed, poisoned

• विषेण (viṣeṇa) - with poison

• आहर (āhara) - bring, fetch

• संगृहीतम् (saṁgṛhītam) - collected, prepared, grasped

• येन (yena) - by which, with which

• विद्धः (viddhaḥ) - pierced, struck

• वामदेवः (vāmadevaḥ) - Vāmadeva (a proper name)

• शयीत (śayīta) - he might lie down, he should lie down

• संदश्यमानः (saṁdaśyamānaḥ) - being bitten

• श्वभिः (śvabhiḥ) - by dogs

• आर्तरूपः (ārtarūpaḥ) - of pained appearance, distressed

Words meanings and morphology

एकम् (ekam) - one, a single

(adjective)

Accusative, neuter, singular of eka

eka - one, a single, unique, sole

हि (hi) - indeed, certainly

(indeclinable)

मे (me) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, me

सायकम् (sāyakam) - arrow

(noun)

Accusative, neuter, singular of sāyaka

sāyaka - arrow, dart

चित्ररूपम् (citrarūpam) - of wondrous form, splendid

(adjective)

Accusative, neuter, singular of citrarūpa

citrarūpa - of variegated form, wondrous, splendid, beautiful

Compound type : bahuvrīhi (citra+rūpa)

• citra – variegated, wondrous, clear, bright
  adjective (neuter)
• rūpa – form, appearance, nature, beauty
  noun (neuter)

दिग्धम् (digdham) - smeared, anointed, poisoned

(adjective)

Accusative, neuter, singular of digdha

digdha - smeared, anointed, poisoned

Past Passive Participle

Formed from √dih (to smear, anoint) with the kta suffix.

Root: dih (class 6)

विषेण (viṣeṇa) - with poison

(noun)

Instrumental, neuter, singular of viṣa

viṣa - poison, venom

आहर (āhara) - bring, fetch

(verb)

2nd person , singular, active, Imperative (Loṭ) of ā-√hṛ

Prefix: ā

Root: hṛ (class 1)

संगृहीतम् (saṁgṛhītam) - collected, prepared, grasped

(adjective)

Accusative, neuter, singular of saṁgṛhīta

saṁgṛhīta - collected, prepared, grasped, seized

Past Passive Participle

Formed from saṁ-√grah (to collect, grasp) with the kta suffix.

Prefix: sam

Root: grah (class 9)

येन (yena) - by which, with which

(pronoun)

Instrumental, neuter, singular of yad

yad - which, who, what

विद्धः (viddhaḥ) - pierced, struck

(adjective)

Nominative, masculine, singular of viddha

viddha - pierced, struck, wounded

Past Passive Participle

Formed from √vyadh (to pierce, strike) with the kta suffix.

Root: vyadh (class 4)

वामदेवः (vāmadevaḥ) - Vāmadeva (a proper name)

(proper noun)

Nominative, masculine, singular of vāmadeva

vāmadeva - Vāmadeva (name of a sage, a deity)

शयीत (śayīta) - he might lie down, he should lie down

(verb)

3rd person , singular, middle, Optative (Liṅ) of √śī

Root: śī (class 2)

संदश्यमानः (saṁdaśyamānaḥ) - being bitten

(adjective)

Nominative, masculine, singular of saṁdaśyamāna

saṁdaśyamāna - being bitten, being stung

Present Passive Participle

Formed from saṁ-√daś (to bite) with the yak (passive sign) and śānac suffix.

Prefix: sam

Root: daś (class 1)

श्वभिः (śvabhiḥ) - by dogs

(noun)

Instrumental, masculine, plural of śvan

śvan - dog

आर्तरूपः (ārtarūpaḥ) - of pained appearance, distressed

(adjective)

Nominative, masculine, singular of ārtarūpa

ārtarūpa - of pained appearance, distressed-looking, afflicted-looking

Compound type : bahuvrīhi (ārta+rūpa)

• ārta – afflicted, distressed, pained
  adjective (masculine)
  Past Passive Participle
  From √ṛ (to go, move, attain), semantically extended to 'suffer'.
  Root: ṛ (class 1)
• rūpa – form, appearance, nature
  noun (neuter)