महाभारतः mahābhārataḥ - book-3, chapter-190, verse-55

मनसा निश्चित्य मासि पूर्णे शिष्यमब्रवीत् ।
गच्छात्रेय ।
राजानं ब्रूहि ।
यदि पर्याप्तं निर्यातयोपाध्यायवाम्याविति ॥५५॥

55. manasā niścitya māsi pūrṇe śiṣyamabravīt ,
gacchātreya ,
rājānaṁ brūhi ,
yadi paryāptaṁ niryātayopādhyāyavāmyāviti.

55. manasā niścitya māsi pūrṇe śiṣyam abravīt gaccha ātreya
rājānam brūhi yadi paryāptam niryātaya upādhyāyavāmyau iti

55. Having thus decided mentally, when a month was complete, he said to his disciple: 'Go, Ātreya, tell the king: "If it is sufficient, return the two valuable objects for the preceptor."'

Words meanings summery:

• मनसा (manasā) - by mind, mentally, with the mind

• निश्चित्य (niścitya) - having determined, having decided

• मासि (māsi) - in the month

• पूर्णे (pūrṇe) - full, completed

• शिष्यम् (śiṣyam) - disciple, student

• अब्रवीत् (abravīt) - he said, he spoke

• गच्छ (gaccha) - go!

• आत्रेय (ātreya) - O Ātreya! (proper name, patronymic of Atri)

• राजानम् (rājānam) - the king

• ब्रूहि (brūhi) - say!, tell!

• यदि (yadi) - if, whether

• पर्याप्तम् (paryāptam) - sufficient, enough, completed

• निर्यातय (niryātaya) - return!, give back!

• उपाध्यायवाम्यौ (upādhyāyavāmyau) - the two valuable objects that are due to the guru (the two desirable things/dues for the preceptor)

• इति (iti) - thus, so (marks direct speech or thought)

Words meanings and morphology

मनसा (manasā) - by mind, mentally, with the mind

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, thought

निश्चित्य (niścitya) - having determined, having decided

(indeclinable)

Absolutive (Gerund)

Derived from ni-√ci (to gather, observe, decide) + -ya suffix.

Prefix: ni

Root: ci (class 5)

मासि (māsi) - in the month

(noun)

Locative, masculine, singular of māsa

māsa - month

पूर्णे (pūrṇe) - full, completed

(adjective)

Locative, masculine, singular of pūrṇa

pūrṇa - full, complete, fulfilled

Past Passive Participle

Derived from √pṛ (to fill) + -ta suffix.

Root: pṛ (class 3)

शिष्यम् (śiṣyam) - disciple, student

(noun)

Accusative, masculine, singular of śiṣya

śiṣya - disciple, student, pupil

Gerundive

Derived from √śās (to instruct) + -ya suffix.

Root: śās (class 2)

अब्रवीत् (abravīt) - he said, he spoke

(verb)

3rd person , singular, active, past imperfect (laṅ) of √bru

Imperfect, Parasmaipada

3rd person singular, imperfect tense, Parasmaipada of √bru.

Root: bru (class 2)

गच्छ (gaccha) - go!

(verb)

2nd person , singular, active, imperative (loṭ) of √gam

Imperative, Parasmaipada

2nd person singular, imperative mood, Parasmaipada of √gam.

Root: gam (class 1)

आत्रेय (ātreya) - O Ātreya! (proper name, patronymic of Atri)

(proper noun)

Vocative, masculine, singular of ātreya

ātreya - descendant of Atri, name of a sage or a disciple of Atri

राजानम् (rājānam) - the king

(noun)

Accusative, masculine, singular of rājan

rājan - king, monarch, ruler

ब्रूहि (brūhi) - say!, tell!

(verb)

2nd person , singular, active, imperative (loṭ) of √bru

Imperative, Parasmaipada

2nd person singular, imperative mood, Parasmaipada of √bru.

Root: bru (class 2)

यदि (yadi) - if, whether

(indeclinable)

पर्याप्तम् (paryāptam) - sufficient, enough, completed

(adjective)

Nominative, neuter, singular of paryāpta

paryāpta - sufficient, enough, abundant, completed, obtained

Past Passive Participle

Derived from pari-√āp (to reach fully, obtain) + -ta suffix.

Prefix: pari

Root: āp (class 5)

निर्यातय (niryātaya) - return!, give back!

(verb)

2nd person , singular, active, imperative (loṭ) of √yat

Imperative, Causative, Parasmaipada

2nd person singular, imperative mood, causative voice, Parasmaipada, from nir-√yat (to return).

Prefix: nir

Root: yat (class 1)

Note: causative form

उपाध्यायवाम्यौ (upādhyāyavāmyau) - the two valuable objects that are due to the guru (the two desirable things/dues for the preceptor)

(noun)

Accusative, masculine, dual of upādhyāyavāmya

upādhyāyavāmya - the desirable thing/wealth of the preceptor, due to the preceptor

Compound type : tatpurusha (upādhyāya+vāmya)

• upādhyāya – preceptor, teacher, guru
  noun (masculine)
• vāmya – desirable thing, valuable object, wealth, property
  noun (neuter)

Note: Often refers to two specific objects expected by the guru, e.g., two deer in the context of a hunting story.

इति (iti) - thus, so (marks direct speech or thought)

(indeclinable)