महाभारतः mahābhārataḥ - book-3, chapter-190, verse-76

वामदेव उवाच ।
यं त्वमेनं सायकं घोररूपं विषेण दिग्धं मम संदधासि ।
न त्वमेनं शरवर्यं विमोक्तुं संधातुं वा शक्ष्यसि मानवेन्द्र ॥७६॥

76. vāmadeva uvāca ,
yaṁ tvamenaṁ sāyakaṁ ghorarūpaṁ; viṣeṇa digdhaṁ mama saṁdadhāsi ,
na tvamenaṁ śaravaryaṁ vimoktuṁ; saṁdhātuṁ vā śakṣyasi mānavendra.

76. vāmadeva uvāca yaṃ tvaṃ enaṃ sāyakaṃ
ghorarūpaṃ विषेण digdhaṃ mama
saṃdadhāsi na tvaṃ enaṃ śaravaryaṃ
vimoktuṃ saṃdhātuṃ vā śakṣyasi mānavendra

76. Vāmadeva said: 'O lord of men (mānavendra), this terrible-looking arrow, smeared with poison, which you are aiming at me – you will not be able to release or even string this excellent arrow!'

Words meanings summery:

• वामदेव (vāmadeva) - The sage Vāmadeva (Vāmadeva (proper name of a sage))

• उवाच (uvāca) - said (said, spoke)

• यं (yaṁ) - which (arrow) (which, whom)

• त्वं (tvaṁ) - you (the king) (you)

• एनं (enaṁ) - this (arrow) (this, him)

• सायकं (sāyakaṁ) - the arrow (arrow)

• घोररूपं (ghorarūpaṁ) - of terrible form (of terrible form, terrifying)

• विषेण (viṣeṇa) - with poison

• दिग्धं (digdhaṁ) - smeared (with poison) (smeared, anointed, covered)

• मम (mama) - at me (Vāmadeva) (my, to me)

• संदधासि (saṁdadhāsi) - you are aiming (at me) (you are placing, applying, aiming)

• न (na) - not (not, no)

• त्वं (tvaṁ) - you (the king) (you)

• एनं (enaṁ) - this (arrow) (this, him)

• शरवर्यं (śaravaryaṁ) - this excellent arrow (excellent arrow, best arrow)

• विमोक्तुं (vimoktuṁ) - to release (to release, to abandon)

• संधातुं (saṁdhātuṁ) - to string (an arrow), to aim (to aim, to string, to join)

• वा (vā) - or

• शक्ष्यसि (śakṣyasi) - you will be able

• मानवेन्द्र (mānavendra) - O lord of men (addressed to King Ikṣvāku) (O lord of men, O king)

Words meanings and morphology

वामदेव (vāmadeva) - The sage Vāmadeva (Vāmadeva (proper name of a sage))

(proper noun)

Nominative, masculine, singular of vāmadeva

vāmadeva - Vāmadeva (proper name of a Vedic sage)

Note: Subject of 'uvāca'

उवाच (uvāca) - said (said, spoke)

(verb)

3rd person , singular, active, perfect (lit) of vac

perfect active

Root `vac`, perfect active 3rd person singular

Root: vac (class 2)

यं (yaṁ) - which (arrow) (which, whom)

(pronoun)

Accusative, masculine, singular of yad

yad - which, who, what

Note: Relative pronoun, refers to 'sāyakaṃ'

त्वं (tvaṁ) - you (the king) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

Note: Subject of 'saṃdadhāsi' and 'śakṣyasi'

एनं (enaṁ) - this (arrow) (this, him)

(pronoun)

Accusative, masculine, singular of enad

enad - this, that

Note: Demonstrative pronoun, qualifies 'sāyakaṃ'

सायकं (sāyakaṁ) - the arrow (arrow)

(noun)

Accusative, masculine, singular of sāyaka

sāyaka - arrow

Root: si (class 4)

Note: Object of 'saṃdadhāsi'

घोररूपं (ghorarūpaṁ) - of terrible form (of terrible form, terrifying)

(adjective)

Accusative, masculine, singular of ghorarūpa

ghorarūpa - of terrible form, terrifying, dreadful

Compound type : bahuvrīhi (ghora+rūpa)

• ghora – terrible, dreadful, fearful
  adjective (masculine)
• rūpa – form, appearance, shape
  noun (neuter)

Note: Qualifies 'sāyakaṃ'

विषेण (viṣeṇa) - with poison

(noun)

Instrumental, neuter, singular of viṣa

viṣa - poison, venom

Note: Means by which the arrow is smeared

दिग्धं (digdhaṁ) - smeared (with poison) (smeared, anointed, covered)

(adjective)

Accusative, masculine, singular of digdha

digdha - smeared, anointed, stained

past passive participle

From root `dih` (to smear), past passive participle

Root: dih (class 4)

Note: Agrees with 'sāyakaṃ'

मम (mama) - at me (Vāmadeva) (my, to me)

(pronoun)

Genitive, singular of asmad

asmad - I (pronoun)

Note: Indicates target, 'aimed at me'

संदधासि (saṁdadhāsi) - you are aiming (at me) (you are placing, applying, aiming)

(verb)

2nd person , singular, active, present (lat) of dhā

present active

Root `dhā` (to place) with prefix `sam-` (together, with); present active 2nd person singular

Prefix: sam

Root: dhā (class 3)

Note: Subject is 'tvaṃ'

न (na) - not (not, no)

(indeclinable)

Note: Negates 'śakṣyasi'

त्वं (tvaṁ) - you (the king) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

Note: Subject of 'śakṣyasi'

एनं (enaṁ) - this (arrow) (this, him)

(pronoun)

Accusative, masculine, singular of enad

enad - this, that

Note: Qualifies 'śaravaryaṃ'

शरवर्यं (śaravaryaṁ) - this excellent arrow (excellent arrow, best arrow)

(noun)

Accusative, masculine, singular of śaravarya

śaravarya - best arrow, excellent arrow

Compound type : tatpuruṣa (śara+varya)

• śara – arrow
  noun (masculine)
• varya – excellent, best, choicest
  adjective (masculine)
  Gerundive or related formation from `vṛ` to choose
  Root: vṛ (class 9)

Note: Object of 'vimoktuṃ' and 'saṃdhātuṃ'

विमोक्तुं (vimoktuṁ) - to release (to release, to abandon)

(indeclinable)

infinitive

Infinitive form of root `muc` (to release) with prefix `vi-`

Prefix: vi

Root: muc (class 6)

Note: Purpose infinitive, dependent on 'śakṣyasi'

संधातुं (saṁdhātuṁ) - to string (an arrow), to aim (to aim, to string, to join)

(indeclinable)

infinitive

Infinitive form of root `dhā` (to place) with prefix `sam-`

Prefix: sam

Root: dhā (class 3)

Note: Purpose infinitive, dependent on 'śakṣyasi'

वा (vā) - or

(indeclinable)

Note: Connects 'vimoktuṃ' and 'saṃdhātuṃ'

शक्ष्यसि (śakṣyasi) - you will be able

(verb)

2nd person , singular, active, future (lṛṭ) of śak

future active

Root `śak`, future active 2nd person singular

Root: śak (class 5)

Note: Main verb, negated by 'na'

मानवेन्द्र (mānavendra) - O lord of men (addressed to King Ikṣvāku) (O lord of men, O king)

(noun)

Vocative, masculine, singular of mānavendra

mānavendra - lord of men, king

Compound type : tatpuruṣa (mānava+indra)

• mānava – human, man, descendant of Manu
  noun (masculine)
• indra – chief, lord
  noun (masculine)

Note: Addressed to King Ikṣvāku