महाभारतः mahābhārataḥ - book-3, chapter-190, verse-5

अथाध्वनि जातश्रमः क्षुत्तृष्णाभिभूतश्च कस्मिंश्चिदुद्देशे नीलं वनषण्डमपश्यत् ।
तच्च विवेश ॥५॥

5. athādhvani jātaśramaḥ kṣuttṛṣṇābhibhūtaśca kasmiṁściduddeśe nīlaṁ vanaṣaṇḍamapaśyat ,
tacca viveśa.

5. atha adhvani jātaśramaḥ kṣuttṛṣṇābhibhūtaḥ ca kasmin
cit uddeśe nīlam vanaṣaṇḍam apaśyat tat ca viveśa

5. Then, exhausted from his journey and overcome by hunger and thirst, he spotted a dark grove in a certain area. And he entered it.

Words meanings summery:

• अथ (atha) - then, thereupon (then, now, thereupon)

• अध्वनि (adhvani) - on the journey (on the road, in the path, during the journey)

• जातश्रमः (jātaśramaḥ) - having become tired (having become tired, fatigued)

• क्षुत्तृष्णाभिभूतः (kṣuttṛṣṇābhibhūtaḥ) - overcome by hunger and thirst

• च (ca) - and (and, also)

• कस्मिन् (kasmin) - in some (in which, in some)

• चित् (cit) - a certain (making 'kasmin' indefinite) (a certain, some (indefinite particle))

• उद्देशे (uddeśe) - in a certain area (in a place, in a region, in an area)

• नीलम् (nīlam) - dark (describing the grove) (blue, dark, black)

• वनषण्डम् (vanaṣaṇḍam) - a grove (a grove, a thicket, a cluster of trees)

• अपश्यत् (apaśyat) - he saw (he saw, he beheld)

• तत् (tat) - it (referring to the grove) (that, it)

• च (ca) - and (and, also)

• विवेश (viveśa) - he entered

Words meanings and morphology

अथ (atha) - then, thereupon (then, now, thereupon)

(indeclinable)

अध्वनि (adhvani) - on the journey (on the road, in the path, during the journey)

(noun)

Locative, masculine, singular of adhvan

adhvan - road, path, journey, space

जातश्रमः (jātaśramaḥ) - having become tired (having become tired, fatigued)

(adjective)

Nominative, masculine, singular of jātaśrama

jātaśrama - tired, fatigued

Compound type : bahuvrīhi (jāta+śrama)

• jāta – born, produced, arisen, become
  adjective (neuter)
  Past Passive Participle
  From root jan- (to be born)
  Root: jan (class 4)
• śrama – fatigue, toil, exertion, weariness
  noun (masculine)
  Root: śram (class 1)

Note: Refers to the subject of the sentence.

क्षुत्तृष्णाभिभूतः (kṣuttṛṣṇābhibhūtaḥ) - overcome by hunger and thirst

(adjective)

Nominative, masculine, singular of kṣuttṛṣṇābhibhūta

kṣuttṛṣṇābhibhūta - overcome by hunger and thirst

Compound type : tatpuruṣa (kṣuttṛṣṇā+abhibhūta)

• kṣuttṛṣṇā – hunger and thirst
  noun (feminine)
• abhibhūta – overcome, overpowered, conquered
  adjective (neuter)
  Past Passive Participle
  From root bhū- (to be) with upasarga abhi-
  Prefix: abhi
  Root: bhū (class 1)

Note: Refers to the subject of the sentence.

च (ca) - and (and, also)

(indeclinable)

कस्मिन् (kasmin) - in some (in which, in some)

(pronoun)

Locative, masculine, singular of kim

kim - what, which, who

Note: Masculine form of kim, agreeing with uddeśa.

चित् (cit) - a certain (making 'kasmin' indefinite) (a certain, some (indefinite particle))

(indeclinable)

उद्देशे (uddeśe) - in a certain area (in a place, in a region, in an area)

(noun)

Locative, masculine, singular of uddeśa

uddeśa - place, region, part, country

Prefix: ud

Root: diś (class 6)

नीलम् (nīlam) - dark (describing the grove) (blue, dark, black)

(adjective)

Accusative, neuter, singular of nīla

nīla - blue, dark, black, indigo

वनषण्डम् (vanaṣaṇḍam) - a grove (a grove, a thicket, a cluster of trees)

(noun)

Accusative, neuter, singular of vanaṣaṇḍa

vanaṣaṇḍa - grove, thicket, cluster of trees

Compound type : tatpuruṣa (vana+ṣaṇḍa)

• vana – forest, wood, grove, cluster of trees
  noun (neuter)
• ṣaṇḍa – clump, thicket, collection, multitude
  noun (masculine)

Note: Object of 'apaśyat'.

अपश्यत् (apaśyat) - he saw (he saw, he beheld)

(verb)

3rd person , singular, active, past imperfect (laṅ) of paś

Root: dṛś (class 1)

तत् (tat) - it (referring to the grove) (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it, this

Note: Object of 'viveśa'.

च (ca) - and (and, also)

(indeclinable)

विवेश (viveśa) - he entered

(verb)

3rd person , singular, active, perfect (lit) of viś

Prefix: vi

Root: viś (class 6)