महाभारतः mahābhārataḥ - book-3, chapter-190, verse-40

स उवाच दुहितरम् ।
यस्मात्त्वया राजानो विप्रलब्धास्तस्मादब्रह्मण्यानि तवापत्यानि भविष्यन्त्यनृतकत्वात्तवेति ॥४०॥

40. sa uvāca duhitaram ,
yasmāttvayā rājāno vipralabdhāstasmādabrahmaṇyāni tavāpatyāni bhaviṣyantyanṛtakatvāttaveti.

40. saḥ uvāca duhitaram yasmāt tvayā rājānaḥ vipralabdhāḥ tasmāt
abrahmaṇyāni tava apatyāni bhaviṣyanti anṛtakatvāt tava iti

40. He said to his daughter, 'Because you have deceived kings, therefore your offspring will be impious (abrahmaṇyāni) due to your untruthfulness (anṛtakatva).'

Words meanings summery:

• सः (saḥ) - he, that

• उवाच (uvāca) - he said, he spoke

• दुहितरम् (duhitaram) - to his daughter, daughter (accusative)

• यस्मात् (yasmāt) - because, since, from which

• त्वया (tvayā) - by you

• राजानः (rājānaḥ) - kings

• विप्रलब्धाः (vipralabdhāḥ) - deceived, cheated

• तस्मात् (tasmāt) - therefore, from that

• अब्रह्मण्यानि (abrahmaṇyāni) - unbrahmanical, unholy, impious, unworthy of Brahmins

• तव (tava) - your, of you

• अपत्यानि (apatyāni) - offspring, children

• भविष्यन्ति (bhaviṣyanti) - will be, will become

• अनृतकत्वात् (anṛtakatvāt) - because of untruthfulness, due to falseness

• तव (tava) - your, of you

• इति (iti) - thus, so, in this manner

Words meanings and morphology

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: pronominal adjective used as a pronoun

उवाच (uvāca) - he said, he spoke

(verb)

3rd person , singular, active, past perfect (lit) of vac

Root: vac (class 2)

दुहितरम् (duhitaram) - to his daughter, daughter (accusative)

(noun)

Accusative, feminine, singular of duhity

duhity - daughter

Note: object of uvāca

यस्मात् (yasmāt) - because, since, from which

(indeclinable)

ablative singular of yad used adverbially

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuşmad

yuşmad - you

Note: agent of the passive participle 'vipralabdhāḥ'

राजानः (rājānaḥ) - kings

(noun)

Nominative, masculine, plural of rājan

rājan - king

Root: rāj

Note: subject of the passive construction with 'vipralabdhāḥ'

विप्रलब्धाः (vipralabdhāḥ) - deceived, cheated

(adjective)

Nominative, masculine, plural of vipralabdha

vipralabdha - deceived, cheated, deluded

Past Passive Participle

from vi- + pra- + labh

Prefixes: vi+pra

Root: labh (class 1)

Note: used as a predicate adjective with 'rājānaḥ'

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

ablative singular of tad used adverbially

Note: correlative to 'yasmāt'

अब्रह्मण्यानि (abrahmaṇyāni) - unbrahmanical, unholy, impious, unworthy of Brahmins

(adjective)

Nominative, neuter, plural of abrahmaṇya

abrahmaṇya - unbrahmanical, impious, unholy, unworthy of a brahmin or sacred conduct

from a- (negative) + brahmaṇya (suitable for a brahmin/sacred)

Compound type : nañ-tatpuruṣa (a+brahmaṇya)

• a – not, un-
  prefix
  negative particle
• brahmaṇya – suitable for a brahmin, sacred, pious
  adjective (neuter)
  from brahman (Veda, sacred knowledge, Brahmin)

Note: qualifies 'apatyāni'

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuşmad

yuşmad - you

अपत्यानि (apatyāni) - offspring, children

(noun)

Nominative, neuter, plural of apatya

apatya - offspring, child

from apa- + pat (to fall from), literally 'not falling from (the father)'

Prefix: apa

Root: pat (class 1)

Note: subject of 'bhaviṣyanti'

भविष्यन्ति (bhaviṣyanti) - will be, will become

(verb)

3rd person , plural, active, future (lṛṭ) of bhū

Root: bhū (class 1)

अनृतकत्वात् (anṛtakatvāt) - because of untruthfulness, due to falseness

(noun)

Ablative, neuter, singular of anṛtakatva

anṛtakatva - untruthfulness, falseness

abstract noun formed with -tva suffix from anṛtaka

Compound type : tatpuruṣa (anṛtaka+tva)

• anṛtaka – untruthful, false
  adjective
  from a- (negative) + ṛta (truth) + -ka (suffix)
• tva – (suffix forming abstract nouns) -ness, -hood
  suffix (neuter)

Note: indicates reason or cause

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuşmad

yuşmad - you

Note: Repetition for emphasis, or clarifying possession for 'anṛtakatvāt'.

इति (iti) - thus, so, in this manner

(indeclinable)

particle

Note: used to indicate the end of a quotation or speech