महाभारतः mahābhārataḥ - book-3, chapter-146, verse-74

स्मितेनाभाष्य कौन्तेयं वानरो नरमब्रवीत् ।
किमर्थं सरुजस्तेऽहं सुखसुप्तः प्रबोधितः ॥७४॥

74. smitenābhāṣya kaunteyaṁ vānaro naramabravīt ,
kimarthaṁ sarujaste'haṁ sukhasuptaḥ prabodhitaḥ.

74. smitena ābhāṣya kaunteyam vānaraḥ naram abravīt
kimartham sarujaḥ te aham sukhasuptaḥ prabodhitaḥ

74. Addressing Kaunteya with a smile, the monkey spoke to the man: "Why have I, who was happily sleeping, been awakened, causing me distress?"

Words meanings summery:

• स्मितेन (smitena) - with a smile, by a smile

• आभाष्य (ābhāṣya) - having addressed, having spoken to

• कौन्तेयम् (kaunteyam) - to Arjuna (to Kaunteya, to the son of Kunti)

• वानरः (vānaraḥ) - the monkey

• नरम् (naram) - to Arjuna (to the man)

• अब्रवीत् (abravīt) - he spoke, he said

• किमर्थम् (kimartham) - why, for what purpose

• सरुजः (sarujaḥ) - (causing) distress (to me) (distressed, with pain, ailing)

• ते (te) - by you

• अहम् (aham) - (the monkey) (I)

• सुखसुप्तः (sukhasuptaḥ) - happily sleeping, sleeping blissfully

• प्रबोधितः (prabodhitaḥ) - awakened, roused

Words meanings and morphology

स्मितेन (smitena) - with a smile, by a smile

(noun)

Instrumental, neuter, singular of smita

smita - a smile, smiling

Past Passive Participle

Derived from root smi (to smile)

Root: smi (class 1)

आभाष्य (ābhāṣya) - having addressed, having spoken to

(indeclinable)

absolutive

Derived from root bhāṣ (to speak) with upasarga ā-

Prefix: ā

Root: bhāṣ (class 1)

कौन्तेयम् (kaunteyam) - to Arjuna (to Kaunteya, to the son of Kunti)

(proper noun)

Accusative, masculine, singular of kaunteya

kaunteya - son of Kunti

Vriddhi derivative from Kunti

वानरः (vānaraḥ) - the monkey

(noun)

Nominative, masculine, singular of vānara

vānara - monkey

नरम् (naram) - to Arjuna (to the man)

(noun)

Accusative, masculine, singular of nara

nara - man, person

अब्रवीत् (abravīt) - he spoke, he said

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Root: brū (class 2)

किमर्थम् (kimartham) - why, for what purpose

(indeclinable)

Compound type : tatpurusha (kim+artha)

• kim – what, which, why
  pronoun
• artha – purpose, meaning, wealth, object
  noun (masculine)

सरुजः (sarujaḥ) - (causing) distress (to me) (distressed, with pain, ailing)

(adjective)

Nominative, masculine, singular of saruj

saruj - with pain, distressed, ailing

Compound type : bahuvrihi (sa+ruj)

• sa – with, accompanied by
  indeclinable
• ruj – pain, sickness, disease
  noun (feminine)

Note: Agrees with 'aham'.

ते (te) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Note: 'te' is an enclitic form for instrumental singular of 'yuṣmad'.

अहम् (aham) - (the monkey) (I)

(pronoun)

Nominative, masculine, singular of asmad

asmad - I

Note: Refers to the monkey.

सुखसुप्तः (sukhasuptaḥ) - happily sleeping, sleeping blissfully

(adjective)

Nominative, masculine, singular of sukhasupta

sukhasupta - happily sleeping

Past Passive Participle (for supta)

Compound of sukha (happily) and supta (slept)

Compound type : tatpurusha (sukha+supta)

• sukha – happiness, joy, ease
  noun (neuter)
• supta – slept, sleeping
  adjective (masculine)
  Past Passive Participle
  Derived from root svap (to sleep)
  Root: svap (class 2)

Note: Agrees with 'aham'.

प्रबोधितः (prabodhitaḥ) - awakened, roused

(adjective)

Nominative, masculine, singular of prabodhita

prabodhita - awakened, roused

Past Passive Participle

Derived from root budh (to wake, know) with upasarga pra-

Prefix: pra

Root: budh (class 1)

Note: Agrees with 'aham'.