महाभारतः mahābhārataḥ - book-3, chapter-146, verse-35

सोऽचिन्तयद्गते स्वर्गमर्जुने मयि चागते ।
पुष्पहेतोः कथं न्वार्यः करिष्यति युधिष्ठिरः ॥३५॥

35. so'cintayadgate svargamarjune mayi cāgate ,
puṣpahetoḥ kathaṁ nvāryaḥ kariṣyati yudhiṣṭhiraḥ.

35. saḥ acintayat gate svargam arjune mayi ca āgate
puṣpahetoḥ kathaṃ nu āryaḥ kariṣyati yudhiṣṭhiraḥ

35. He thought, "Since Arjuna has gone to heaven and I have returned, how will the noble Yudhiṣṭhira obtain flowers?"

Words meanings summery:

• सः (saḥ) - he, that (masculine singular nominative)

• अचिन्तयत् (acintayat) - he thought, he considered

• गते (gate) - having gone, upon having gone

• स्वर्गम् (svargam) - heaven

• अर्जुने (arjune) - when Arjuna (had gone) (in Arjuna, upon Arjuna)

• मयि (mayi) - when I (have come) (in me, upon me)

• च (ca) - and, also

• आगते (āgate) - having come, upon having come

• पुष्पहेतोः (puṣpahetoḥ) - for the sake of flowers, for flowers

• कथं (kathaṁ) - how, in what manner

• नु (nu) - indeed, surely, now (particle of interrogation or emphasis)

• आर्यः (āryaḥ) - the noble Yudhiṣṭhira (noble, honorable, revered one)

• करिष्यति (kariṣyati) - will do, will make, will perform

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira

Words meanings and morphology

सः (saḥ) - he, that (masculine singular nominative)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अचिन्तयत् (acintayat) - he thought, he considered

(verb)

3rd person , singular, active, past imperfect (laṅ) of acintayat

Imperfect tense, third person singular, active voice

Aorist/Imperfect form of the 10th class root cint

Root: cint (class 10)

गते (gate) - having gone, upon having gone

(adjective)

Locative, masculine, singular of gata

gata - gone, departed, arrived at

Past Passive Participle

Past passive participle of the root gam

Root: gam (class 1)

Note: Used in locative absolute construction

स्वर्गम् (svargam) - heaven

(noun)

Accusative, masculine, singular of svarga

svarga - heaven, abode of the gods, paradise

अर्जुने (arjune) - when Arjuna (had gone) (in Arjuna, upon Arjuna)

(proper noun)

Locative, masculine, singular of arjuna

arjuna - Arjuna (a principal hero of the Mahābhārata, one of the Pāṇḍavas)

Note: Used in locative absolute construction

मयि (mayi) - when I (have come) (in me, upon me)

(pronoun)

Locative, singular of asmad

asmad - I, we

Note: Used in locative absolute construction

च (ca) - and, also

(indeclinable)

आगते (āgate) - having come, upon having come

(adjective)

Locative, masculine, singular of āgata

āgata - come, arrived, returned

Past Passive Participle

Past passive participle of the root gam with upasarga ā

Prefix: ā

Root: gam (class 1)

Note: Used in locative absolute construction

पुष्पहेतोः (puṣpahetoḥ) - for the sake of flowers, for flowers

(noun)

Genitive, masculine, singular of puṣpahetu

puṣpahetu - reason for flowers, sake of flowers

Compound type : tatpurusha (puṣpa+hetu)

• puṣpa – flower, blossom
  noun (neuter)
• hetu – cause, reason, motive, sake
  noun (masculine)

Note: Used adverbially to express purpose or cause, often taking a genitive or ablative ending.

कथं (kathaṁ) - how, in what manner

(indeclinable)

नु (nu) - indeed, surely, now (particle of interrogation or emphasis)

(indeclinable)

आर्यः (āryaḥ) - the noble Yudhiṣṭhira (noble, honorable, revered one)

(adjective)

Nominative, masculine, singular of ārya

ārya - noble, respectable, honorable; a noble man

करिष्यति (kariṣyati) - will do, will make, will perform

(verb)

3rd person , singular, active, future (lṛṭ) of kariṣyati

Future tense, third person singular, active voice

Future tense form of the root kṛ

Root: kṛ (class 8)

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (the eldest of the Pāṇḍavas in the Mahābhārata, known for his righteousness)