महाभारतः mahābhārataḥ - book-3, chapter-146, verse-10

एतत्तु धर्मराजाय प्रदास्यामि परंतप ।
हरेरिदं मे कामाय काम्यके पुनराश्रमे ॥१०॥

10. etattu dharmarājāya pradāsyāmi paraṁtapa ,
hareridaṁ me kāmāya kāmyake punarāśrame.

10. etat tu dharmarājāya pradāsyāmi paraṃtapa
hariḥ idaṃ me kāmāya kāmyake punaḥ āśrame

10. O scorcher of foes, I will indeed give this to the king of righteousness (dharma-rāja). This is for my desire (kāma) from Hari, here again in the Kāmyaka hermitage (āśrama).

Words meanings summery:

• एतत् (etat) - this, this one

• तु (tu) - indeed (emphatic) (but, indeed, yet, on the other hand)

• धर्मराजाय (dharmarājāya) - to Yudhiṣṭhira (to the king of dharma, to the king of righteousness)

• प्रदास्यामि (pradāsyāmi) - I will give, I shall give

• परंतप (paraṁtapa) - addressed to Bhīmasena (O scorcher of foes)

• हरिः (hariḥ) - from Kṛṣṇa (Hari, Viṣṇu, Kṛṣṇa)

• इदं (idaṁ) - this

• मे (me) - for my (desire) (to me, for me, my)

• कामाय (kāmāya) - for my wish (kāma) (for desire, for wish)

• काम्यके (kāmyake) - in Kāmyaka (forest)

• पुनः (punaḥ) - again (implies return to the hermitage) (again, further, moreover)

• आश्रमे (āśrame) - in the hermitage, in the ascetic retreat

Words meanings and morphology

एतत् (etat) - this, this one

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

तु (tu) - indeed (emphatic) (but, indeed, yet, on the other hand)

(indeclinable)

धर्मराजाय (dharmarājāya) - to Yudhiṣṭhira (to the king of dharma, to the king of righteousness)

(noun)

Dative, masculine, singular of dharmarāja

dharmarāja - king of dharma, king of righteousness

Compound type : tatpuruṣa (dharma+rājan)

• dharma – natural law, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)
• rājan – king, ruler
  noun (masculine)
  Root: rāj (class 1)

प्रदास्यामि (pradāsyāmi) - I will give, I shall give

(verb)

1st person , singular, active, future (ḷṛṭ) of pradā

Future Active

Root 'dā' with prefix 'pra', First Person Singular, Future Tense (ḷṛṭ)

Prefix: pra

Root: dā (class 3)

परंतप (paraṁtapa) - addressed to Bhīmasena (O scorcher of foes)

(noun)

Vocative, masculine, singular of paraṃtapa

paraṁtapa - scorcher of foes, tormentor of enemies

Compound type : tatpuruṣa (paraṃ+tapa)

• paraṃ – other, enemy
  indeclinable
• tapa – burning, scorching, heat
  noun (masculine)
  Root: tap (class 1)

हरिः (hariḥ) - from Kṛṣṇa (Hari, Viṣṇu, Kṛṣṇa)

(proper noun)

Genitive, masculine, singular of hari

hari - Hari, Viṣṇu, Kṛṣṇa

Note: The form `hareḥ` is genitive singular of `hari`.

इदं (idaṁ) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

मे (me) - for my (desire) (to me, for me, my)

(pronoun)

Dative, singular of asmad

asmad - I, me

Note: Enclitic form for genitive or dative singular of `asmad`.

कामाय (kāmāya) - for my wish (kāma) (for desire, for wish)

(noun)

Dative, masculine, singular of kāma

kāma - desire, wish, love

Root: kam (class 1)

काम्यके (kāmyake) - in Kāmyaka (forest)

(proper noun)

Locative, neuter, singular of kāmyaka

kāmyaka - name of a forest

Note: Refers to the Kāmyaka forest where the Pāṇḍavas were in exile.

पुनः (punaḥ) - again (implies return to the hermitage) (again, further, moreover)

(indeclinable)

Note: `punar` before a vowel becomes `punar`.

आश्रमे (āśrame) - in the hermitage, in the ascetic retreat

(noun)

Locative, masculine, singular of āśrama

āśrama - hermitage, ascetic retreat, stage of life

Prefix: ā

Root: śram (class 1)