महाभारतः mahābhārataḥ - book-3, chapter-146, verse-11

यदि तेऽहं प्रिया पार्थ बहूनीमान्युपाहर ।
तान्यहं नेतुमिच्छामि काम्यकं पुनराश्रमम् ॥११॥

11. yadi te'haṁ priyā pārtha bahūnīmānyupāhara ,
tānyahaṁ netumicchāmi kāmyakaṁ punarāśramam.

11. yadi te ahaṃ priyā pārtha bahūni imāni upāhara
tāni ahaṃ netum icchāmi kāmyakam punaḥ āśramam

11. O son of Pṛthā (Pārtha), if I, your dear one, am important to you and you have brought many of these things, then I wish to take those back to the Kāmyaka hermitage (āśrama) again.

Words meanings summery:

• यदि (yadi) - if, whether

• ते (te) - to you (Bhīma) (to you, for you, by you, your)

• अहं (ahaṁ) - Draupadī (I)

• प्रिया (priyā) - Draupadī as the beloved of Bhīma (dear, beloved, liked)

• पार्थ (pārtha) - Addressed to Bhīma (O son of Pṛthā)

• बहूनि (bahūni) - many, numerous

• इमानि (imāni) - refers to the things Bhīma brought (e.g., flowers) (these)

• उपाहर (upāhara) - You (Bhīma) brought (the flowers/things) (you brought, you offered, you presented)

• तानि (tāni) - refers to the things Bhīma brought (those)

• अहं (ahaṁ) - Draupadī (I)

• नेतुम् (netum) - to take the items (to take, to lead)

• इच्छामि (icchāmi) - I wish, I desire

• काम्यकम् (kāmyakam) - to Kāmyaka (forest)

• पुनः (punaḥ) - again (implies returning to the hermitage) (again, further, moreover)

• आश्रमम् (āśramam) - to the hermitage, to the ascetic retreat

Words meanings and morphology

यदि (yadi) - if, whether

(indeclinable)

ते (te) - to you (Bhīma) (to you, for you, by you, your)

(pronoun)

Dative, singular of tvad

tvad - you

Note: Enclitic form. Can be dative, genitive, instrumental dual, or nominative/accusative dual. Here dative singular makes most sense.

अहं (ahaṁ) - Draupadī (I)

(pronoun)

Nominative, singular of asmad

asmad - I, me

प्रिया (priyā) - Draupadī as the beloved of Bhīma (dear, beloved, liked)

(adjective)

Nominative, feminine, singular of priya

priya - dear, beloved, liked

Note: Feminine nominative singular, qualifying `ahaṃ`.

पार्थ (pārtha) - Addressed to Bhīma (O son of Pṛthā)

(proper noun)

Vocative, masculine, singular of pārtha

pārtha - son of Pṛthā

Derived from Pṛthā (Kuntī)

Note: Refers to any of the Pāṇḍavas, here specifically Bhīma.

बहूनि (bahūni) - many, numerous

(adjective)

Nominative, neuter, plural of bahu

bahu - many, numerous

Note: Qualifies `imāni`.

इमानि (imāni) - refers to the things Bhīma brought (e.g., flowers) (these)

(pronoun)

Nominative, neuter, plural of idam

idam - this, these

उपाहर (upāhara) - You (Bhīma) brought (the flowers/things) (you brought, you offered, you presented)

(verb)

2nd person , singular, active, past imperfect (laṅ) of upahṛ

Imperfect Active

Root 'hṛ' with prefix 'upa', Second Person Singular, Imperfect Tense (laṅ)

Prefix: upa

Root: hṛ (class 1)

Note: If it were 1st person aorist, it would be `upāharam`. Imperfect 2nd singular or imperative 2nd singular. Given context, imperfect 2nd singular ('you brought') seems appropriate.

तानि (tāni) - refers to the things Bhīma brought (those)

(pronoun)

Accusative, neuter, plural of tad

tad - that, those

अहं (ahaṁ) - Draupadī (I)

(pronoun)

Nominative, singular of asmad

asmad - I, me

नेतुम् (netum) - to take the items (to take, to lead)

(indeclinable)

Infinitive

Infinitive form (tumun) of root 'nī'

Root: nī (class 1)

Note: Infinitive expresses purpose.

इच्छामि (icchāmi) - I wish, I desire

(verb)

1st person , singular, active, present (laṭ) of iṣ

Present Active

Root 'iṣ', First Person Singular, Present Tense (laṭ)

Root: iṣ (class 6)

काम्यकम् (kāmyakam) - to Kāmyaka (forest)

(proper noun)

Accusative, neuter, singular of kāmyaka

kāmyaka - name of a forest

पुनः (punaḥ) - again (implies returning to the hermitage) (again, further, moreover)

(indeclinable)

आश्रमम् (āśramam) - to the hermitage, to the ascetic retreat

(noun)

Accusative, masculine, singular of āśrama

āśrama - hermitage, ascetic retreat, stage of life

Prefix: ā

Root: śram (class 1)