महाभारतः mahābhārataḥ - book-3, chapter-146, verse-16

द्रौपद्याः प्रियमन्विच्छन्स्वबाहुबलमाश्रितः ।
व्यपेतभयसंमोहः शैलमभ्यपतद्बली ॥१६॥

16. draupadyāḥ priyamanvicchansvabāhubalamāśritaḥ ,
vyapetabhayasaṁmohaḥ śailamabhyapatadbalī.

16. draupadyāḥ priyam anvicchan svabāhubalam āśritaḥ
vyapetabhayasaṃmohaḥ śailam abhyapatat balī

16. Seeking to please Draupadi, relying on his own arm-strength, and free from fear or delusion, the mighty hero rushed towards the mountain.

Words meanings summery:

• द्रौपद्याः (draupadyāḥ) - of Draupadi

• प्रियम् (priyam) - what is dear, welfare, pleasure (dear, pleasing; welfare, beloved object)

• अन्विच्छन् (anvicchan) - seeking, desiring, pursuing

• स्वबाहुबलम् (svabāhubalam) - his own arm-strength

• आश्रितः (āśritaḥ) - resorting to, relying on, dependent on

• व्यपेतभयसंमोहः (vyapetabhayasaṁmohaḥ) - free from fear and delusion

• शैलम् (śailam) - mountain

• अभ्यपतत् (abhyapatat) - rushed towards, fell upon

• बली (balī) - the mighty one, mighty hero (strong, mighty, powerful)

Words meanings and morphology

द्रौपद्याः (draupadyāḥ) - of Draupadi

(proper noun)

Genitive, feminine, singular of draupadī

draupadī - Draupadi (daughter of Drupada)

प्रियम् (priyam) - what is dear, welfare, pleasure (dear, pleasing; welfare, beloved object)

(noun)

Accusative, neuter, singular of priya

priya - dear, beloved, pleasing; beloved person or thing

अन्विच्छन् (anvicchan) - seeking, desiring, pursuing

(adjective)

Nominative, masculine, singular of anvicchat

anvicchat - seeking, desiring, searching for

Present Active Participle

Derived from root 'iṣ' (to wish, desire) with upasarga 'anu' (to follow)

Prefix: anu

Root: iṣ (class 4)

Note: Modifies the implied subject (Arjuna).

स्वबाहुबलम् (svabāhubalam) - his own arm-strength

(noun)

Accusative, neuter, singular of svabāhubala

svabāhubala - one's own arm-strength, might of one's own arms

Compound type : ṣaṣṭhī tatpuruṣa (sva+bāhubala)

• sva – own, one's own
  pronoun (neuter)
• bāhubala – strength of arms, might
  noun (neuter)

आश्रितः (āśritaḥ) - resorting to, relying on, dependent on

(adjective)

Nominative, masculine, singular of āśrita

āśrita - resorted to, taken refuge in, relying on

Past Passive Participle

Derived from root 'śri' (to resort to, lean on) with upasarga 'ā'

Prefix: ā

Root: śri (class 1)

Note: Modifies the implied subject (Arjuna).

व्यपेतभयसंमोहः (vyapetabhayasaṁmohaḥ) - free from fear and delusion

(adjective)

Nominative, masculine, singular of vyapetabhayasaṃmoha

vyapetabhayasaṁmoha - one from whom fear and delusion have departed, free from fear and delusion

Compound type : bahuvrīhi (vyapeta+bhaya+saṃmoha)

• vyapeta – gone away, departed, removed
  adjective (neuter)
  Past Passive Participle
  Derived from root 'i' (to go) with upasargas 'vi' and 'apa'
  Prefixes: vi+apa
  Root: i (class 2)
• bhaya – fear, dread
  noun (neuter)
• saṃmoha – delusion, infatuation, confusion
  noun (masculine)

Note: Modifies the implied subject (Arjuna).

शैलम् (śailam) - mountain

(noun)

Accusative, masculine, singular of śaila

śaila - mountain, rock, hill

अभ्यपतत् (abhyapatat) - rushed towards, fell upon

(verb)

3rd person , singular, active, past imperfect (laṅ) of pat

Imperfect Tense

Imperfect tense, 3rd person singular, active voice of root 'pat' with upasarga 'abhi'

Prefix: abhi

Root: pat (class 1)

बली (balī) - the mighty one, mighty hero (strong, mighty, powerful)

(adjective)

Nominative, masculine, singular of balin

balin - strong, powerful, mighty, endowed with strength

Possessive adjective formed from 'bala' (strength) with suffix '-in'

Note: Modifies the implied subject (Arjuna).