महाभारतः mahābhārataḥ - book-3, chapter-146, verse-16

द्रौपद्याः प्रियमन्विच्छन्स्वबाहुबलमाश्रितः ।
व्यपेतभयसंमोहः शैलमभ्यपतद्बली ॥१६॥

16. draupadyāḥ priyamanvicchansvabāhubalamāśritaḥ ,
vyapetabhayasaṁmohaḥ śailamabhyapatadbalī.

16. draupadyāḥ priyam anvicchan svabāhubalam āśritaḥ
vyapetabhayasaṃmohaḥ śailam abhyapatat balī

16. Seeking to please Draupadi, relying on his own arm-strength, and free from fear or delusion, the mighty hero rushed towards the mountain.

16. הוא ביקש לעשות נחת לדְרַאוּפַּדִי, נשען על כוח זרועותיו, חופשי מפחד ומבלבול, והגיבור החזק זינק אל ההר.

Words meanings summery:

• द्रौपद्याः (draupadyāḥ) - of Draupadi

• प्रियम् (priyam) - what is dear, welfare, pleasure (dear, pleasing; welfare, beloved object)

• अन्विच्छन् (anvicchan) - seeking, desiring, pursuing

• स्वबाहुबलम् (svabāhubalam) - his own arm-strength

• आश्रितः (āśritaḥ) - resorting to, relying on, dependent on

• व्यपेतभयसंमोहः (vyapetabhayasaṁmohaḥ) - free from fear and delusion

• शैलम् (śailam) - mountain

• अभ्यपतत् (abhyapatat) - rushed towards, fell upon

• बली (balī) - the mighty one, mighty hero (strong, mighty, powerful)

Words meanings and morphology

द्रौपद्याः (draupadyāḥ) - of Draupadi

(proper noun)

Genitive, feminine, singular of draupadī

draupadī - Draupadi (daughter of Drupada)

प्रियम् (priyam) - what is dear, welfare, pleasure (dear, pleasing; welfare, beloved object)

(noun)

Accusative, neuter, singular of priya

priya - dear, beloved, pleasing; beloved person or thing

अन्विच्छन् (anvicchan) - seeking, desiring, pursuing

(adjective)

Nominative, masculine, singular of anvicchat

anvicchat - seeking, desiring, searching for

Present Active Participle

Derived from root 'iṣ' (to wish, desire) with upasarga 'anu' (to follow)

Prefix: anu

Root: iṣ (class 4)

Note: Modifies the implied subject (Arjuna).

स्वबाहुबलम् (svabāhubalam) - his own arm-strength

(noun)

Accusative, neuter, singular of svabāhubala

svabāhubala - one's own arm-strength, might of one's own arms

Compound type : ṣaṣṭhī tatpuruṣa (sva+bāhubala)

• sva – own, one's own
  pronoun (neuter)
• bāhubala – strength of arms, might
  noun (neuter)

आश्रितः (āśritaḥ) - resorting to, relying on, dependent on

(adjective)

Nominative, masculine, singular of āśrita

āśrita - resorted to, taken refuge in, relying on

Past Passive Participle

Derived from root 'śri' (to resort to, lean on) with upasarga 'ā'

Prefix: ā

Root: śri (class 1)

Note: Modifies the implied subject (Arjuna).

व्यपेतभयसंमोहः (vyapetabhayasaṁmohaḥ) - free from fear and delusion

(adjective)

Nominative, masculine, singular of vyapetabhayasaṃmoha

vyapetabhayasaṁmoha - one from whom fear and delusion have departed, free from fear and delusion

Compound type : bahuvrīhi (vyapeta+bhaya+saṃmoha)

• vyapeta – gone away, departed, removed
  adjective (neuter)
  Past Passive Participle
  Derived from root 'i' (to go) with upasargas 'vi' and 'apa'
  Prefixes: vi+apa
  Root: i (class 2)
• bhaya – fear, dread
  noun (neuter)
• saṃmoha – delusion, infatuation, confusion
  noun (masculine)

Note: Modifies the implied subject (Arjuna).

शैलम् (śailam) - mountain

(noun)

Accusative, masculine, singular of śaila

śaila - mountain, rock, hill

अभ्यपतत् (abhyapatat) - rushed towards, fell upon

(verb)

3rd person , singular, active, past imperfect (laṅ) of pat

Imperfect Tense

Imperfect tense, 3rd person singular, active voice of root 'pat' with upasarga 'abhi'

Prefix: abhi

Root: pat (class 1)

बली (balī) - the mighty one, mighty hero (strong, mighty, powerful)

(adjective)

Nominative, masculine, singular of balin

balin - strong, powerful, mighty, endowed with strength

Possessive adjective formed from 'bala' (strength) with suffix '-in'

Note: Modifies the implied subject (Arjuna).

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