महाभारतः mahābhārataḥ - book-12, chapter-49, verse-60

कश्यपस्तु महाराज प्रतिगृह्य महीमिमाम् ।
कृत्वा ब्राह्मणसंस्थां वै प्रविवेश महावनम् ॥६०॥

60. kaśyapastu mahārāja pratigṛhya mahīmimām ,
kṛtvā brāhmaṇasaṁsthāṁ vai praviveśa mahāvanam.

60. kaśyapaḥ tu mahārāja pratigṛhya mahīm imām
kṛtvā brāhmaṇasaṃsthām vai praviveśa mahāvanam

60. mahārāja tu kaśyapaḥ imām mahīm pratigṛhya
brāhmaṇasaṃsthām kṛtvā vai mahāvanam praviveśa

60. But Kaśyapa, O great king, after receiving this earth and establishing it for Brahmins, indeed entered a great forest.

Words meanings summery:

• कश्यपः (kaśyapaḥ) - the sage Kaśyapa (Kaśyapa (name of a sage))

• तु (tu) - but, indeed (but, indeed, on the other hand)

• महाराज (mahārāja) - O great king (vocative address) (O great king)

• प्रतिगृह्य (pratigṛhya) - having received (having received, having accepted)

• महीम् (mahīm) - the earth (earth, land)

• इमाम् (imām) - this (this (feminine))

• कृत्वा (kṛtvā) - having made, having established (having done, having made)

• ब्राह्मणसंस्थाम् (brāhmaṇasaṁsthām) - a Brahmin establishment/settlement (Brahmin establishment, settlement, institution)

• वै (vai) - indeed (indeed, surely, verily)

• प्रविवेश (praviveśa) - entered

• महावनम् (mahāvanam) - a great forest (great forest, large forest)

Words meanings and morphology

कश्यपः (kaśyapaḥ) - the sage Kaśyapa (Kaśyapa (name of a sage))

(proper noun)

Nominative, masculine, singular of kaśyapa

kaśyapa - Name of a celebrated ancient sage, one of the seven great rishis

Note: Subject of 'praviveśa'.

तु (tu) - but, indeed (but, indeed, on the other hand)

(indeclinable)

महाराज (mahārāja) - O great king (vocative address) (O great king)

(noun)

Vocative, masculine, singular of mahārāja

mahārāja - great king, sovereign

Compound of 'mahā' (great) and 'rāja' (king).

Compound type : karmadhāraya (mahā+rājan)

• mahā – great, large, mighty
  adjective
• rājan – king, ruler
  noun (masculine)
  Root: rāj (class 1)

प्रतिगृह्य (pratigṛhya) - having received (having received, having accepted)

(indeclinable)

Absolutive (Gerund)

Derived from root 'grah' (to seize, take) with prefix 'prati'.

Prefix: prati

Root: grah (class 9)

Note: Absolutive.

महीम् (mahīm) - the earth (earth, land)

(noun)

Accusative, feminine, singular of mahī

mahī - earth, ground, soil

Root: mah

इमाम् (imām) - this (this (feminine))

(pronoun)

Accusative, feminine, singular of idam

idam - this, this one

Note: Adjective to 'mahīm'.

कृत्वा (kṛtvā) - having made, having established (having done, having made)

(indeclinable)

Absolutive (Gerund)

Derived from root 'kṛ' (to do, make).

Root: kṛ (class 8)

Note: Absolutive.

ब्राह्मणसंस्थाम् (brāhmaṇasaṁsthām) - a Brahmin establishment/settlement (Brahmin establishment, settlement, institution)

(noun)

Accusative, feminine, singular of brāhmaṇasaṃsthā

brāhmaṇasaṁsthā - a Brahmin institution, establishment, settlement

Compound of 'brāhmaṇa' and 'saṃsthā'.

Compound type : tatpurusha (brāhmaṇa+saṃsthā)

• brāhmaṇa – a Brahmin, relating to Brahmins
  noun (masculine)
• saṃsthā – establishment, institution, settlement, standing together
  noun (feminine)
  From 'sthā' (to stand) with 'sam'.
  Prefix: sam
  Root: sthā (class 1)

वै (vai) - indeed (indeed, surely, verily)

(indeclinable)

प्रविवेश (praviveśa) - entered

(verb)

3rd person , singular, active, perfect (Lit) of praviś

Prefix: pra

Root: viś (class 6)

महावनम् (mahāvanam) - a great forest (great forest, large forest)

(noun)

Accusative, neuter, singular of mahāvana

mahāvana - a great forest, dense forest

Compound of 'mahā' (great) and 'vana' (forest).

Compound type : karmadhāraya (mahā+vana)

• mahā – great, large, mighty
  adjective
• vana – forest, wood, grove
  noun (neuter)
  Root: van