महाभारतः mahābhārataḥ - book-12, chapter-49, verse-12

इत्येवमुक्त्वा तां भार्यामृचीको भृगुनन्दनः ।
तपस्यभिरतो धीमाञ्जगामारण्यमेव ह ॥१२॥

12. ityevamuktvā tāṁ bhāryāmṛcīko bhṛgunandanaḥ ,
tapasyabhirato dhīmāñjagāmāraṇyameva ha.

12. iti evam uktvā tām bhāryām ṛcīkaḥ bhṛgunandanaḥ
tapasi abhirataḥ dhīmān jagāma araṇyam eva ha

12. bhṛgunandanaḥ dhīmān ṛcīkaḥ iti evam tām bhāryām
uktvā tapasi abhirataḥ araṇyam eva ha jagāma

12. Having spoken thus to that wife, Ṛcīka, the wise son of Bhṛgu, who was devoted to ascetic practice (tapas), indeed went to the forest.

Words meanings summery:

• इति (iti) - thus, so, in this manner (marks direct speech or conclusion)

• एवम् (evam) - thus, so, in this way, indeed

• उक्त्वा (uktvā) - having said, having spoken

• ताम् (tām) - that (feminine accusative singular)

• भार्याम् (bhāryām) - wife

• ऋचीकः (ṛcīkaḥ) - Ṛcīka (a sage, father of Jamadagni)

• भृगुनन्दनः (bhṛgunandanaḥ) - Ṛcīka, as a descendent of the sage Bhṛgu (son of Bhṛgu, descendent of Bhṛgu)

• तपसि (tapasi) - in austerity, in penance, in ascetic practice

• अभिरतः (abhirataḥ) - devoted to, engaged in, delighting in

• धीमान् (dhīmān) - wise, intelligent, discerning

• जगाम (jagāma) - went

• अरण्यम् (araṇyam) - forest

• एव (eva) - indeed, only, just

• ह (ha) - indeed, surely (emphasizing particle)

Words meanings and morphology

इति (iti) - thus, so, in this manner (marks direct speech or conclusion)

(indeclinable)

एवम् (evam) - thus, so, in this way, indeed

(indeclinable)

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

Absolutive (Gerund)

Derived from the root 'vac' with the absolutive suffix '-tvā'.

Root: vac (class 2)

ताम् (tām) - that (feminine accusative singular)

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

भार्याम् (bhāryām) - wife

(noun)

Accusative, feminine, singular of bhāryā

bhāryā - wife, she who is to be supported

Derived from root 'bhṛ' (to bear, support) with the suffix '-ya'.

Root: bhṛ (class 3)

ऋचीकः (ṛcīkaḥ) - Ṛcīka (a sage, father of Jamadagni)

(proper noun)

Nominative, masculine, singular of ṛcīka

ṛcīka - Ṛcīka (name of a Vedic sage, father of Jamadagni and husband of Satyavatī)

भृगुनन्दनः (bhṛgunandanaḥ) - Ṛcīka, as a descendent of the sage Bhṛgu (son of Bhṛgu, descendent of Bhṛgu)

(proper noun)

Nominative, masculine, singular of bhṛgu-nandana

bhṛgu-nandana - descendent of Bhṛgu, son of Bhṛgu

Compound type : Tatpuruṣa (bhṛgu+nandana)

• bhṛgu – Bhṛgu (name of an ancient sage, progenitor of the Bhargava clan)
  proper noun (masculine)
• nandana – son, delight, gladdening
  noun (masculine)
  Derived from root 'nand' (to rejoice, be glad).
  Root: nand (class 1)

तपसि (tapasi) - in austerity, in penance, in ascetic practice

(noun)

Locative, neuter, singular of tapas

tapas - ascetic practice, penance, austerity (tapas)

Root: tap (class 1)

अभिरतः (abhirataḥ) - devoted to, engaged in, delighting in

(adjective)

Nominative, masculine, singular of abhirata

abhirata - delighted, pleased, devoted to, engaged in, attached to

Past Passive Participle

Derived from root 'ram' with prefix 'abhi' and PPP suffix 'ta'.

Prefix: abhi

Root: ram (class 1)

धीमान् (dhīmān) - wise, intelligent, discerning

(adjective)

Nominative, masculine, singular of dhīmat

dhīmat - wise, intelligent, thoughtful, endowed with understanding

Derived from 'dhī' (thought, intellect) with the possessive suffix '-mat'.

जगाम (jagāma) - went

(verb)

3rd person , singular, active, perfect (liṭ) of gam

Root: gam (class 1)

अरण्यम् (araṇyam) - forest

(noun)

Accusative, neuter, singular of araṇya

araṇya - forest, wilderness

एव (eva) - indeed, only, just

(indeclinable)

ह (ha) - indeed, surely (emphasizing particle)

(indeclinable)