महाभारतः mahābhārataḥ - book-12, chapter-49, verse-57

क्षत्रियाणां तु शेषार्थं करेणोद्दिश्य कश्यपः ।
स्रुक्प्रग्रहवता राजञ्श्रीमान्वाक्यमथाब्रवीत् ॥५७॥

57. kṣatriyāṇāṁ tu śeṣārthaṁ kareṇoddiśya kaśyapaḥ ,
srukpragrahavatā rājañśrīmānvākyamathābravīt.

57. kṣatriyāṇām tu śeṣārtham kareṇa uddiśya kaśyapaḥ
srukpragrahavatā rājan śrīmān vākyam atha abravīt

57. rājan tu śrīmān kaśyapaḥ kṣatriyāṇām śeṣārtham
kareṇa uddiśya atha srukpragrahavatā vākyam abravīt

57. But Kaśyapa, having indicated the remaining (śeṣa) Kshatriyas with his hand, then, O King, spoke these glorious words (vākyam) to the one holding the sacrificial ladle.

Words meanings summery:

• क्षत्रियाणाम् (kṣatriyāṇām) - of the Kshatriyas

• तु (tu) - but (but, indeed, on the other hand)

• शेषार्थम् (śeṣārtham) - for the sake of the remnant/remaining ones (for the purpose of a remainder/rest)

• करेण (kareṇa) - with his hand (by hand, with the hand)

• उद्दिश्य (uddiśya) - having indicated/pointed out (having pointed out, having indicated, having referred to)

• कश्यपः (kaśyapaḥ) - Kaśyapa

• स्रुक्प्रग्रहवता (srukpragrahavatā) - to the one holding the sacrificial ladle (Paraśurāma) (by the one holding a sacrificial ladle)

• राजन् (rājan) - O King (vocative, addressing the listener of the narration) (O King)

• श्रीमान् (śrīmān) - glorious (describing Kaśyapa, the speaker) (glorious, illustrious, blessed)

• वाक्यम् (vākyam) - words, speech (word, speech, sentence)

• अथ (atha) - then (then, now, moreover)

• अब्रवीत् (abravīt) - spoke (spoke, said)

Words meanings and morphology

क्षत्रियाणाम् (kṣatriyāṇām) - of the Kshatriyas

(noun)

Genitive, masculine, plural of kṣatriya

kṣatriya - belonging to the warrior class, a warrior

Note: Qualifies śeṣārtham.

तु (tu) - but (but, indeed, on the other hand)

(indeclinable)

शेषार्थम् (śeṣārtham) - for the sake of the remnant/remaining ones (for the purpose of a remainder/rest)

(noun)

Accusative, masculine, singular of śeṣārtha

śeṣārtha - for the purpose of a remnant

Tatpurusha compound of śeṣa (remainder) and artha (purpose, sake).

Compound type : tatpurusha (śeṣa+artha)

• śeṣa – remainder, rest, remnant
  noun (masculine)
  Root: śiṣ (class 7)
• artha – purpose, aim, meaning, sake
  noun (masculine)

Note: Adverbial usage, indicating purpose.

करेण (kareṇa) - with his hand (by hand, with the hand)

(noun)

Instrumental, masculine, singular of kara

kara - hand, ray, tax

Root: kṛ (class 8)

Note: Means by which uddiśya is performed.

उद्दिश्य (uddiśya) - having indicated/pointed out (having pointed out, having indicated, having referred to)

(indeclinable)

Absolutive (Gerund)

Formed with prefix ud and suffix ya.

Prefix: ud

Root: diś (class 6)

Note: Gerund indicating prior action by Kaśyapa.

कश्यपः (kaśyapaḥ) - Kaśyapa

(proper noun)

Nominative, masculine, singular of kaśyapa

kaśyapa - Name of a famous ancient sage.

Note: Subject of abravīt.

स्रुक्प्रग्रहवता (srukpragrahavatā) - to the one holding the sacrificial ladle (Paraśurāma) (by the one holding a sacrificial ladle)

(adjective)

Instrumental, masculine, singular of srukpragrahavat

srukpragrahavat - one holding a sacrificial ladle

Compound of sruc (sacrificial ladle) and pragrahavat (holding). Formed with possessive suffix matup/vatup.

Compound type : bahuvrīhi (sruc+pragraha+vat)

• sruc – sacrificial ladle
  noun (feminine)
• pragrahavat – one who holds, holding
  adjective (masculine)
  Derived from pragraha (holding) with possessive suffix matup/vatup.
  Prefix: pra
  Root: grah (class 9)

Note: This instrumental is used for the recipient of the speech.

राजन् (rājan) - O King (vocative, addressing the listener of the narration) (O King)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

श्रीमान् (śrīmān) - glorious (describing Kaśyapa, the speaker) (glorious, illustrious, blessed)

(adjective)

Nominative, masculine, singular of śrīmat

śrīmat - glorious, illustrious, possessing wealth/fortune

Derived from śrī (glory, prosperity) with possessive suffix matup.

वाक्यम् (vākyam) - words, speech (word, speech, sentence)

(noun)

Accusative, neuter, singular of vākya

vākya - word, speech, sentence

From root vac (to speak).

Root: vac (class 2)

अथ (atha) - then (then, now, moreover)

(indeclinable)

Note: Indicates sequence of action.

अब्रवीत् (abravīt) - spoke (spoke, said)

(verb)

3rd person , singular, active, imperfect (laṅ) of brū

Imperfect Active

3rd singular imperfect active from brū.

Root: brū (class 2)

Note: Main verb.