महाभारतः mahābhārataḥ - book-12, chapter-49, verse-35

स शून्यमाश्रमारण्यं वरुणस्यात्मजस्य तत् ।
ददाह पवनेनेद्धश्चित्रभानुः सहैहयः ॥३५॥

35. sa śūnyamāśramāraṇyaṁ varuṇasyātmajasya tat ,
dadāha pavaneneddhaścitrabhānuḥ sahaihayaḥ.

35. saḥ śūnyam āśramāraṇyam varuṇasya ātmajasya tat
dadāha pavanena eddhaḥ citrabhānuḥ saha aihayaḥ

35. saḥ aihayaḥ saha varuṇasya ātmajasya tat śūnyam
āśramāraṇyam pavanena eddhaḥ citrabhānuḥ dadāha

35. He [Kārtavīrya Arjuna], accompanied by the Haihayas, caused the fire (citrabhānu), intensified by the wind, to burn that desolate hermitage-forest (āśrama) belonging to Varuṇa's son.

Words meanings summery:

• सः (saḥ) - Kārtavīrya Arjuna (he, that)

• शून्यम् (śūnyam) - desolate (empty, desolate, void)

• आश्रमारण्यम् (āśramāraṇyam) - hermitage-forest, sacred grove

• वरुणस्य (varuṇasya) - of Varuṇa

• आत्मजस्य (ātmajasya) - of Varuṇa's son (of the son, of one's own born)

• तत् (tat) - that (referring to the hermitage-forest) (that)

• ददाह (dadāha) - burned

• पवनेन (pavanena) - by the wind

• एद्धः (eddhaḥ) - intensified (by the wind) (inflamed, kindled, enhanced)

• चित्रभानुः (citrabhānuḥ) - fire (fire, sun (literally 'having varied flames'))

• सह (saha) - with, together with

• ऐहयः (aihayaḥ) - Haihayas (name of a tribe/lineage)

Words meanings and morphology

सः (saḥ) - Kārtavīrya Arjuna (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

शून्यम् (śūnyam) - desolate (empty, desolate, void)

(adjective)

Accusative, neuter, singular of śūnya

śūnya - empty, void, desolate, vacant, zero

Root: śū

आश्रमारण्यम् (āśramāraṇyam) - hermitage-forest, sacred grove

(noun)

Accusative, neuter, singular of āśramāraṇya

āśramāraṇya - hermitage-forest

Compound type : tatpurusha (āśrama+araṇya)

• āśrama – hermitage, monastery, stage of life
  noun (masculine)
  Prefix: ā
  Root: śram (class 4)
• araṇya – forest, wilderness
  noun (neuter)

वरुणस्य (varuṇasya) - of Varuṇa

(proper noun)

Genitive, masculine, singular of varuṇa

varuṇa - Varuṇa (Vedic deity of cosmic order, waters)

Root: vṛ

आत्मजस्य (ātmajasya) - of Varuṇa's son (of the son, of one's own born)

(noun)

Genitive, masculine, singular of ātmaja

ātmaja - son, born from oneself

Derived from ātman + ja (born from)

Compound type : tatpurusha (ātman+ja)

• ātman – self, soul, spirit
  noun (masculine)
  Root: an (class 2)
• ja – born, produced
  adjective
  Root: jan (class 4)

तत् (tat) - that (referring to the hermitage-forest) (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

ददाह (dadāha) - burned

(verb)

3rd person , singular, active, perfect (lit) of dah

Perfect active

3rd person singular perfect active of dah

Root: dah (class 1)

पवनेन (pavanena) - by the wind

(noun)

Instrumental, masculine, singular of pavana

pavana - wind, air, purifier

Derived from root pū (to purify, blow)

Root: pū (class 1)

एद्धः (eddhaḥ) - intensified (by the wind) (inflamed, kindled, enhanced)

(adjective)

Nominative, masculine, singular of eddha

eddha - kindled, inflamed, increased

Past Passive Participle

Derived from root idh (to kindle, inflame)

Root: idh (class 7)

चित्रभानुः (citrabhānuḥ) - fire (fire, sun (literally 'having varied flames'))

(noun)

Nominative, masculine, singular of citrabhānu

citrabhānu - fire, sun (lit. 'having varied or brilliant rays/light')

Compound type : bahuvrihi (citra+bhānu)

• citra – bright, clear, varied, wonderful
  adjective
• bhānu – ray, light, sun, flame
  noun (masculine)
  Root: bhā (class 2)

सह (saha) - with, together with

(indeclinable)

ऐहयः (aihayaḥ) - Haihayas (name of a tribe/lineage)

(proper noun)

Nominative, masculine, plural of aihaya

aihaya - Haihaya (name of an ancient royal lineage or tribe)