महाभारतः mahābhārataḥ - book-12, chapter-49, verse-37

त्वया न वर्जितं मोहाद्यस्माद्वनमिदं मम ।
दग्धं तस्माद्रणे रामो बाहूंस्ते छेत्स्यतेऽर्जुन ॥३७॥

37. tvayā na varjitaṁ mohādyasmādvanamidaṁ mama ,
dagdhaṁ tasmādraṇe rāmo bāhūṁste chetsyate'rjuna.

37. tvayā na varjitam mohāt yasmāt vanam idam mama
dagdham tasmāt raṇe rāmaḥ bāhūn te chetsyate arjuna

37. arjuna yasmāt mohāt tvayā mama idam vanam na varjitam
dagdham tasmāt raṇe rāmaḥ te bāhūn chetsyate

37. O Arjuna, because this forest of mine was burned by you out of delusion and not spared, therefore, Rāma [Paraśurāma] will cut off your arms in battle.

Words meanings summery:

• त्वया (tvayā) - by Kārtavīrya Arjuna (by you)

• न (na) - not, no

• वर्जितम् (varjitam) - not spared (abandoned, avoided, excluded, spared)

• मोहात् (mohāt) - out of delusion (from delusion, out of ignorance)

• यस्मात् (yasmāt) - because (because, since, from which)

• वनम् (vanam) - forest, wood, grove

• इदम् (idam) - this (forest) (this)

• मम (mama) - my, of me

• दग्धम् (dagdham) - burned, consumed by fire

• तस्मात् (tasmāt) - therefore (therefore, from that)

• रणे (raṇe) - in battle, in conflict

• रामः (rāmaḥ) - Paraśurāma (Rāma (proper name))

• बाहून् (bāhūn) - arms

• ते (te) - your (arms) (your, by you (dative/genitive/instrumental))

• छेत्स्यते (chetsyate) - will cut, will sever

• अर्जुन (arjuna) - Kārtavīrya Arjuna (O Arjuna)

Words meanings and morphology

त्वया (tvayā) - by Kārtavīrya Arjuna (by you)

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (plural or singular)

न (na) - not, no

(indeclinable)

वर्जितम् (varjitam) - not spared (abandoned, avoided, excluded, spared)

(adjective)

Nominative, neuter, singular of varjita

varjita - abandoned, excluded, avoided, spared

Past Passive Participle

P.P.P. of root vṛj (to avoid, abandon)

Root: vṛj (class 1)

Note: Agrees with vanam

मोहात् (mohāt) - out of delusion (from delusion, out of ignorance)

(noun)

Ablative, masculine, singular of moha

moha - delusion, infatuation, ignorance, bewilderment

From root muh (to be bewildered, faint)

Root: muh (class 4)

यस्मात् (yasmāt) - because (because, since, from which)

(pronoun)

Ablative, neuter, singular of yad

yad - which, what, that

Note: Used as a conjunctive adverb

वनम् (vanam) - forest, wood, grove

(noun)

Nominative, neuter, singular of vana

vana - forest, wood, grove, thicket

इदम् (idam) - this (forest) (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, we

दग्धम् (dagdham) - burned, consumed by fire

(adjective)

Nominative, neuter, singular of dagdha

dagdha - burned, consumed by fire

Past Passive Participle

P.P.P. of root dah (to burn)

Root: dah (class 1)

तस्मात् (tasmāt) - therefore (therefore, from that)

(pronoun)

Ablative, neuter, singular of tad

tad - that, he, she, it

Note: Used as a conjunctive adverb

रणे (raṇe) - in battle, in conflict

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, war, conflict, fight

From root raṇ (to sound, rejoice, fight)

Root: raṇ (class 1)

रामः (rāmaḥ) - Paraśurāma (Rāma (proper name))

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rāma (a proper name, particularly Balarama, Paraśurāma, or Raghava Rama)

Root: ram (class 1)

बाहून् (bāhūn) - arms

(noun)

Accusative, masculine, plural of bāhu

bāhu - arm

ते (te) - your (arms) (your, by you (dative/genitive/instrumental))

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (plural or singular)

Note: Enclitic form for tava

छेत्स्यते (chetsyate) - will cut, will sever

(verb)

3rd person , singular, middle, future (lṛṭ) of chid

Future active

3rd person singular future active of chid (ātmanepada)

Root: chid (class 7)

अर्जुन (arjuna) - Kārtavīrya Arjuna (O Arjuna)

(proper noun)

Vocative, masculine, singular of arjuna

arjuna - Arjuna (a proper name)