महाभारतः mahābhārataḥ - book-12, chapter-49, verse-46

स हैहयसहस्राणि हत्वा परममन्युमान् ।
चकार भार्गवो राजन्महीं शोणितकर्दमाम् ॥४६॥

46. sa haihayasahasrāṇi hatvā paramamanyumān ,
cakāra bhārgavo rājanmahīṁ śoṇitakardamām.

46. sa haihayasahasrāṇi hatvā paramamanyumān
cakāra bhārgavaḥ rājan mahīm śoṇitakardamām

46. rājan sa paramamanyumān bhārgavaḥ haihayasahasrāṇi
hatvā mahīm śoṇitakardamām cakāra

46. Having slain thousands of Haihayas, that extremely wrathful descendant of Bhrigu (Bhargava), O king, transformed the earth into a mire of blood.

Words meanings summery:

• स (sa) - he, that one

• हैहयसहस्त्राणि (haihayasahastrāṇi) - thousands of Haihayas

• हत्वा (hatvā) - having killed, having slain

• परममन्युमान् (paramamanyumān) - extremely wrathful, full of great wrath

• चकार (cakāra) - he made, he did, he performed

• भार्गवः (bhārgavaḥ) - Parasurama (descendant of Bhrigu)

• राजन् (rājan) - O king

• महीम् (mahīm) - the earth, the land

• शोणितकर्दमाम् (śoṇitakardamām) - muddy with blood, a mire of blood

Words meanings and morphology

स (sa) - he, that one

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Sandhi form of sas.

हैहयसहस्त्राणि (haihayasahastrāṇi) - thousands of Haihayas

(noun)

Accusative, neuter, plural of haihayasahasra

haihayasahasra - thousands of Haihayas

Compound type : tatpurusha (haihaya+sahasra)

• haihaya – Name of an ancient kingdom or tribe.
  proper noun (masculine)
• sahasra – thousand
  noun (neuter)

हत्वा (hatvā) - having killed, having slain

(indeclinable)

Gerund (absolutive)

From root han (to strike, kill) + ktvā suffix.

Root: han (class 2)

परममन्युमान् (paramamanyumān) - extremely wrathful, full of great wrath

(adjective)

Nominative, masculine, singular of paramamanyumat

paramamanyumat - one possessing great wrath

Possessive adjective from paramamanyu + matup suffix.

Compound type : tatpurusha (parama+manyu)

• parama – highest, supreme, greatest, extreme
  adjective
• manyu – wrath, anger, fury, spirit
  noun (masculine)
  From root man (to think, perceive)
  Root: man (class 4)

चकार (cakāra) - he made, he did, he performed

(verb)

3rd person , singular, active, perfect (liṭ) of kṛ

Perfect

Root kṛ (8th class), perfect 3rd singular.

Root: kṛ (class 8)

भार्गवः (bhārgavaḥ) - Parasurama (descendant of Bhrigu)

(proper noun)

Nominative, masculine, singular of bhārgava

bhārgava - descendant of Bhrigu; name of Sukra; name of Parashurama.

From bhṛgu + aṇ suffix.

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

महीम् (mahīm) - the earth, the land

(noun)

Accusative, feminine, singular of mahī

mahī - earth, ground, land

शोणितकर्दमाम् (śoṇitakardamām) - muddy with blood, a mire of blood

(adjective)

Accusative, feminine, singular of śoṇitakardamā

śoṇitakardamā - muddy with blood

Feminine form of śoṇitakardama.

Compound type : tatpurusha (śoṇita+kardama)

• śoṇita – blood, red
  noun (neuter)
  From root śoṇ (to be red).
  Root: śoṇ
• kardama – mud, mire, dirt
  noun (masculine)