महाभारतः mahābhārataḥ - book-12, chapter-49, verse-22

ऋचीक उवाच ।
नैष संकल्पितः कामो मया भद्रे तथा त्वयि ।
उग्रकर्मा भवेत्पुत्रश्चरुर्माता च कारणम् ॥२२॥

22. ṛcīka uvāca ,
naiṣa saṁkalpitaḥ kāmo mayā bhadre tathā tvayi ,
ugrakarmā bhavetputraścarurmātā ca kāraṇam.

22. ṛcīkaḥ uvāca | na eṣaḥ saṃkalpitaḥ kāmaḥ mayā bhadre tathā
tvayi | ugrakarmā bhavet putraḥ caruḥ mātā ca kāraṇam

22. ṛcīkaḥ uvāca bhadre eṣaḥ kāmaḥ mayā tathā tvayi na saṃkalpitaḥ putraḥ ugrakarmā bhavet,
caruḥ ca mātā kāraṇam

22. Ṛcīka said: 'O auspicious one, this outcome (of a fierce-natured son) was not intended by me for a son from you. A son with fierce actions (karma) would be born, and the oblation (caru) and the mother are the cause.'

Words meanings summery:

• ऋचीकः (ṛcīkaḥ) - Ṛcīka (proper name)

• उवाच (uvāca) - said, spoke

• न (na) - not, no

• एषः (eṣaḥ) - this (masculine)

• संकल्पितः (saṁkalpitaḥ) - intended, resolved, planned

• कामः (kāmaḥ) - desire, wish, intention, outcome

• मया (mayā) - by me

• भद्रे (bhadre) - O Satyavati (vocative) (O auspicious one, O gentle one)

• तथा (tathā) - similarly (not intended for a son 'from' you) (thus, so, in that manner, also)

• त्वयि (tvayi) - for a son born of you (in you, for you, with regard to you)

• उग्रकर्मा (ugrakarmā) - having fierce actions, cruel by nature

• भवेत् (bhavet) - would be, should be, might be

• पुत्रः (putraḥ) - son

• चरुः (caruḥ) - oblation (cooked grain/rice), sacrificial food

• माता (mātā) - mother

• च (ca) - and

• कारणम् (kāraṇam) - cause, reason

Words meanings and morphology

ऋचीकः (ṛcīkaḥ) - Ṛcīka (proper name)

(proper noun)

Nominative, masculine, singular of ṛcīka

ṛcīka - Ṛcīka (name of an ancient sage)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

न (na) - not, no

(indeclinable)

एषः (eṣaḥ) - this (masculine)

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

संकल्पितः (saṁkalpitaḥ) - intended, resolved, planned

(adjective)

Nominative, masculine, singular of saṃkalpita

saṁkalpita - intended, conceived, resolved, planned

Past Passive Participle

Derived from root 'kḷp' with prefix 'sam'

Prefix: sam

Root: kḷp (class 1)

कामः (kāmaḥ) - desire, wish, intention, outcome

(noun)

Nominative, masculine, singular of kāma

kāma - desire, wish, love, intention, purpose, outcome

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I

भद्रे (bhadre) - O Satyavati (vocative) (O auspicious one, O gentle one)

(adjective)

Vocative, feminine, singular of bhadrā

bhadrā - auspicious, fortunate, gentle, good

तथा (tathā) - similarly (not intended for a son 'from' you) (thus, so, in that manner, also)

(indeclinable)

त्वयि (tvayi) - for a son born of you (in you, for you, with regard to you)

(pronoun)

Locative, singular of tvam

tvam - you

उग्रकर्मा (ugrakarmā) - having fierce actions, cruel by nature

(adjective)

Nominative, masculine, singular of ugrakarman

ugrakarman - one whose actions are fierce, cruel, violent

Compound type : bahuvrīhi (ugra+karman)

• ugra – fierce, severe, terrible, violent
  adjective
• karman – action, deed, work, ritual, fate (karma)
  noun (neuter)

भवेत् (bhavet) - would be, should be, might be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Root: bhū (class 1)

पुत्रः (putraḥ) - son

(noun)

Nominative, masculine, singular of putra

putra - son, child

चरुः (caruḥ) - oblation (cooked grain/rice), sacrificial food

(noun)

Nominative, masculine, singular of caru

caru - oblation (cooked grain or rice), sacrificial food

माता (mātā) - mother

(noun)

Nominative, feminine, singular of mātṛ

mātṛ - mother

च (ca) - and

(indeclinable)

कारणम् (kāraṇam) - cause, reason

(noun)

Nominative, neuter, singular of kāraṇa

kāraṇa - cause, reason, instrument