महाभारतः mahābhārataḥ - book-12, chapter-49, verse-32

तृषितेन स कौरव्य भिक्षितश्चित्रभानुना ।
सहस्रबाहुर्विक्रान्तः प्रादाद्भिक्षामथाग्नये ॥३२॥

32. tṛṣitena sa kauravya bhikṣitaścitrabhānunā ,
sahasrabāhurvikrāntaḥ prādādbhikṣāmathāgnaye.

32. tṛṣitena sa kauravya bhikṣitaḥ citrabhānunā
sahasrabāhuḥ vikrāntaḥ prādāt bhikṣām atha agnaye

32. kauravya tṛṣitena citrabhānunā bhikṣitaḥ saḥ
vikrāntaḥ sahasrabāhuḥ atha agnaye bhikṣām prādāt

32. O scion of Kuru, the mighty Sahasrabāhu, having been begged by the thirsty Citrabhānu (Agni), then gave alms to Agni.

Words meanings summery:

• तृषितेन (tṛṣitena) - by the thirsty one

• स (sa) - He (Sahasrabāhu) (he, that (one))

• कौरव्य (kauravya) - O scion of Kuru, O descendant of Kuru

• भिक्षितः (bhikṣitaḥ) - begged, requested, solicited

• चित्रभानुना (citrabhānunā) - by Citrabhānu (Agni, the Fire God)

• सहस्रबाहुः (sahasrabāhuḥ) - Sahasrabāhu (Arjuna Kārtavīrya), the one with a thousand arms

• विक्रान्तः (vikrāntaḥ) - valorous, mighty, powerful

• प्रादात् (prādāt) - gave, offered

• भिक्षाम् (bhikṣām) - alms, bounty, food obtained by begging

• अथ (atha) - then, now, thereupon

• अग्नये (agnaye) - to Agni, to fire

Words meanings and morphology

तृषितेन (tṛṣitena) - by the thirsty one

(adjective)

Instrumental, masculine, singular of tṛṣita

tṛṣita - thirsty, desirous, longing

Past Passive Participle

From root `tṛṣ` 'to thirst', formed with -ita suffix.

Root: tṛṣ (class 4)

स (sa) - He (Sahasrabāhu) (he, that (one))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Masculine nominative singular form.

कौरव्य (kauravya) - O scion of Kuru, O descendant of Kuru

(proper noun)

Vocative, masculine, singular of kauravya

kauravya - a descendant of Kuru, a member of the Kuru clan

Formed from Kuru, referring to a member of the Kuru dynasty.

भिक्षितः (bhikṣitaḥ) - begged, requested, solicited

(adjective)

Nominative, masculine, singular of bhikṣita

bhikṣita - begged, requested, solicited

Past Passive Participle

From root `bhikṣ` 'to beg', formed with -ita suffix.

Root: bhikṣ (class 1)

चित्रभानुना (citrabhānunā) - by Citrabhānu (Agni, the Fire God)

(proper noun)

Instrumental, masculine, singular of citrabhānu

citrabhānu - having bright rays, fire, Agni (the Fire God)

Compound type : bahuvrihi (citra+bhānu)

• citra – bright, clear, variegated, wonderful
  adjective (neuter)
  Root: cit (class 1)
• bhānu – ray of light, light, sun
  noun (masculine)
  Root: bhā (class 2)

सहस्रबाहुः (sahasrabāhuḥ) - Sahasrabāhu (Arjuna Kārtavīrya), the one with a thousand arms

(proper noun)

Nominative, masculine, singular of sahasrabāhu

sahasrabāhu - having a thousand arms, Sahasrabāhu (a legendary king, specifically Kārtavīrya Arjuna)

Compound type : bahuvrihi (sahasra+bāhu)

• sahasra – thousand
  numeral (neuter)
• bāhu – arm
  noun (masculine)

विक्रान्तः (vikrāntaḥ) - valorous, mighty, powerful

(adjective)

Nominative, masculine, singular of vikrānta

vikrānta - mighty, valorous, courageous, triumphant

Past Passive Participle

From root `kram` 'to step, go' with upasarga `vi-`.

Prefix: vi

Root: kram (class 1)

प्रादात् (prādāt) - gave, offered

(verb)

3rd person , singular, active, imperfect (luṅ) of dā

Imperfect tense (Luṅ)

3rd person singular Imperfect active with prefix `pra-`.

Prefix: pra

Root: dā (class 3)

भिक्षाम् (bhikṣām) - alms, bounty, food obtained by begging

(noun)

Accusative, feminine, singular of bhikṣā

bhikṣā - alms, begging, bounty, food obtained by begging

Root: bhikṣ (class 1)

अथ (atha) - then, now, thereupon

(indeclinable)

अग्नये (agnaye) - to Agni, to fire

(noun)

Dative, masculine, singular of agni

agni - fire, the god Agni