महाभारतः mahābhārataḥ - book-12, chapter-49, verse-17

तामृचीकस्तदा दृष्ट्वा ध्यानयोगेन वै ततः ।
अब्रवीद्राजशार्दूल स्वां भार्यां वरवर्णिनीम् ॥१७॥

17. tāmṛcīkastadā dṛṣṭvā dhyānayogena vai tataḥ ,
abravīdrājaśārdūla svāṁ bhāryāṁ varavarṇinīm.

17. tām ṛcīkaḥ tadā dṛṣṭvā dhyāna-yogena vai tataḥ
| abravīt rāja-śārdūla svām bhāryām varavarṇinīm

17. rājaśārdūla tadā ṛcīkaḥ tataḥ dhyānayogena vai
tām dṛṣṭvā svām varavarṇinīm bhāryām abravīt

17. O tiger among kings, then Ṛcīka, having perceived her (condition) through his meditative concentration (dhyāna-yoga), thereupon spoke to his beautiful wife.

Words meanings summery:

• ताम् (tām) - her (Satyavatī) (her, that (feminine, accusative))

• ऋचीकः (ṛcīkaḥ) - Ṛcīka (proper name)

• तदा (tadā) - then, at that time

• दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

• ध्यान-योगेन (dhyāna-yogena) - by means of meditative concentration (dhyāna-yoga)

• वै (vai) - indeed, surely (particle)

• ततः (tataḥ) - then, thereupon, from that

• अब्रवीत् (abravīt) - spoke, said

• राज-शार्दूल (rāja-śārdūla) - O tiger among kings, O best of kings

• स्वाम् (svām) - his own

• भार्याम् (bhāryām) - wife

• वरवर्णिनीम् (varavarṇinīm) - beautiful one, of excellent complexion

Words meanings and morphology

ताम् (tām) - her (Satyavatī) (her, that (feminine, accusative))

(pronoun)

Accusative, feminine, singular of tad

tad - that, this

ऋचीकः (ṛcīkaḥ) - Ṛcīka (proper name)

(proper noun)

Nominative, masculine, singular of ṛcīka

ṛcīka - Ṛcīka (a proper name, a sage, husband of Satyavatī)

तदा (tadā) - then, at that time

(indeclinable)

दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

(indeclinable)

absolutive

From root 'dṛś' (to see) with suffix '-tvā'.

Root: dṛś (class 1)

ध्यान-योगेन (dhyāna-yogena) - by means of meditative concentration (dhyāna-yoga)

(noun)

Instrumental, masculine, singular of dhyānayoga

dhyānayoga - meditative concentration (dhyāna-yoga), practice of meditation

Compound type : tatpuruṣa (dhyāna+yoga)

• dhyāna – meditation, contemplation, thought (dhyāna)
  noun (neuter)
  Action noun
  From root 'dhyai' (to contemplate).
  Root: dhyai (class 1)
• yoga – union, spiritual discipline, effort, application (yoga)
  noun (masculine)
  Action noun
  From root 'yuj' (to join).
  Root: yuj (class 7)

वै (vai) - indeed, surely (particle)

(indeclinable)

ततः (tataḥ) - then, thereupon, from that

(indeclinable)

अब्रवीत् (abravīt) - spoke, said

(verb)

3rd person , singular, active, imperfect (laṅ) of brū

Root: brū (class 2)

राज-शार्दूल (rāja-śārdūla) - O tiger among kings, O best of kings

(noun)

Vocative, masculine, singular of rājaśārdūla

rājaśārdūla - tiger among kings, best of kings, an excellent king

Compound type : tatpuruṣa (rājan+śārdūla)

• rājan – king, ruler
  noun (masculine)
• śārdūla – tiger, best of (used as a superlative suffix)
  noun (masculine)

स्वाम् (svām) - his own

(adjective)

Accusative, feminine, singular of sva

sva - own, self, one's own property

भार्याम् (bhāryām) - wife

(noun)

Accusative, feminine, singular of bhāryā

bhāryā - wife, spouse

Derived from root 'bhṛ' (to bear, support) + suffix '-ya' (gerundive), literally 'one to be supported/maintained'.

Root: bhṛ (class 3)

वरवर्णिनीम् (varavarṇinīm) - beautiful one, of excellent complexion

(adjective)

Accusative, feminine, singular of varavarṇinī

varavarṇinī - a beautiful woman, a woman of excellent complexion or caste

Compound type : bahuvrīhi (vara+varṇinī)

• vara – excellent, best, boon, suitor
  adjective (masculine)
• varṇinī – having color/complexion, a woman of a certain class
  noun (feminine)
  From 'varṇa' (color, caste) + feminine suffix '-inī'.