महाभारतः mahābhārataḥ - book-12, chapter-49, verse-42

अर्जुनस्य सुतास्ते तु संभूयाबुद्धयस्तदा ।
गत्वाश्रममसंबुद्धं जमदग्नेर्महात्मनः ॥४२॥

42. arjunasya sutāste tu saṁbhūyābuddhayastadā ,
gatvāśramamasaṁbuddhaṁ jamadagnermahātmanaḥ.

42. arjunasya sutāḥ te tu saṃbhūya abuddhayaḥ tadā
gatvā āśramam asaṃbuddham jamadagneḥ mahātmanaḥ

42. tadā arjunasya abuddhayaḥ te sutāḥ tu saṃbhūya
mahātmanaḥ jamadagneḥ asaṃbuddham āśramam gatvā

42. Then, Arjuna's foolish (abuddhi) sons, having gathered, went to the hermitage (āśrama) of the great-souled (mahātman) Jamadagni, without understanding (asaṃbuddha) the implications.

Words meanings summery:

• अर्जुनस्य (arjunasya) - Refers to Kārtavīrya Arjuna. (of Arjuna)

• सुताः (sutāḥ) - Refers to the sons of Kārtavīrya Arjuna. (sons)

• ते (te) - Refers to Arjuna's sons. (they, those)

• तु (tu) - but, indeed, however

• संभूय (saṁbhūya) - having assembled, having met, having gathered

• अबुद्धयः (abuddhayaḥ) - foolish, ignorant, without understanding

• तदा (tadā) - then, at that time

• गत्वा (gatvā) - having gone

• आश्रमम् (āśramam) - The hermitage of Jamadagni. (hermitage (āśrama))

• असंबुद्धम् (asaṁbuddham) - Unknowingly or without realizing the danger/implications. (not understood, ignorant, without understanding)

• जमदग्नेः (jamadagneḥ) - of Jamadagni

• महात्मनः (mahātmanaḥ) - of the great-souled (mahātman), of the magnanimous

Words meanings and morphology

अर्जुनस्य (arjunasya) - Refers to Kārtavīrya Arjuna. (of Arjuna)

(proper noun)

Genitive, masculine, singular of arjuna

arjuna - Arjuna (a name, white)

सुताः (sutāḥ) - Refers to the sons of Kārtavīrya Arjuna. (sons)

(noun)

Nominative, masculine, plural of suta

suta - son, child

Past Passive Participle (from √sū to bear)

Root: sū (class 2)

Note: Derived from the root √sū 'to bear/produce', used here as a noun.

ते (te) - Refers to Arjuna's sons. (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

तु (tu) - but, indeed, however

(indeclinable)

Note: Functions as a particle marking a transition or slight emphasis.

संभूय (saṁbhūya) - having assembled, having met, having gathered

(indeclinable)

Absolutive/Gerund

From prefix saṃ + root bhū, with suffix -ya

Prefix: sam

Root: bhū (class 1)

Note: Denotes a completed action preceding the main verb.

अबुद्धयः (abuddhayaḥ) - foolish, ignorant, without understanding

(adjective)

Nominative, masculine, plural of abuddhi

abuddhi - foolish, ignorant, unintelligent

From a- (negative) + buddhi (intellect)

Prefix: a

Root: budh

Note: Agrees with sutāḥ.

तदा (tadā) - then, at that time

(indeclinable)

गत्वा (gatvā) - having gone

(indeclinable)

Absolutive/Gerund

From root gam, suffix -tvā

Root: gam (class 1)

Note: Denotes a completed action preceding the implied main verb 'they did something'.

आश्रमम् (āśramam) - The hermitage of Jamadagni. (hermitage (āśrama))

(noun)

Accusative, masculine, singular of āśrama

āśrama - hermitage, monastic retreat, stage of life

Root: śram (class 4)

असंबुद्धम् (asaṁbuddham) - Unknowingly or without realizing the danger/implications. (not understood, ignorant, without understanding)

(adjective)

Accusative, neuter, singular of asaṃbuddha

asaṁbuddha - not understood, ignorant, unenlightened

Past Passive Participle (from sam-√budh)

From a- (negative) + saṃ + √budh

Prefixes: a+sam

Root: budh (class 1)

Note: Functions adverbially, describing the manner of going.

जमदग्नेः (jamadagneḥ) - of Jamadagni

(proper noun)

Genitive, masculine, singular of jamadagni

jamadagni - Jamadagni (a sage)

महात्मनः (mahātmanaḥ) - of the great-souled (mahātman), of the magnanimous

(adjective)

Genitive, masculine, singular of mahātman

mahātman - great-souled, magnanimous, noble

Compound type : karmadhāraya (mahat+ātman)

• mahat – great, large
  adjective
• ātman – self, soul, spirit
  noun (masculine)
  Root: at

Note: Agrees with jamadagneḥ.