महाभारतः mahābhārataḥ - book-12, chapter-49, verse-28

विश्वामित्रं च दायादं गाधिः कुशिकनन्दनः ।
प्राप ब्रह्मर्षिसमितं विश्वेन ब्रह्मणा युतम् ॥२८॥

28. viśvāmitraṁ ca dāyādaṁ gādhiḥ kuśikanandanaḥ ,
prāpa brahmarṣisamitaṁ viśvena brahmaṇā yutam.

28. viśvāmitram ca dāyādam gādhiḥ kuśika-nandanaḥ
prāpa brahmarṣi-samitam viśvena brahmaṇā yutam

28. gādhiḥ kuśika-nandanaḥ ca brahmarṣi-samitam
viśvena brahmaṇā yutam dāyādam viśvāmitram prāpa

28. And Gādhi, the son of Kuśika, obtained Viśvāmitra as his heir, a son who was equal to a Brāhmaṇa sage (brahmarṣi) and endowed with universal Brahman (brahman).

Words meanings summery:

• विश्वामित्रम् (viśvāmitram) - Viśvāmitra (proper name)

• च (ca) - and, also

• दायादम् (dāyādam) - heir, successor, son

• गाधिः (gādhiḥ) - Gādhi (proper name)

• कुशिक-नन्दनः (kuśika-nandanaḥ) - Gādhi, being the son of Kuśika. (son of Kuśika, delight of Kuśika)

• प्राप (prāpa) - obtained, gained, acquired

• ब्रह्मर्षि-समितम् (brahmarṣi-samitam) - equal to a Brāhmaṇa sage

• विश्वेन (viśvena) - by the universal Brahman. (by the universal, by all)

• ब्रह्मणा (brahmaṇā) - by the universal (brahman) (by Brahman (the Absolute reality), by a Brāhmaṇa (priest/sage))

• युतम् (yutam) - endowed with, joined with, possessed of

Words meanings and morphology

विश्वामित्रम् (viśvāmitram) - Viśvāmitra (proper name)

(proper noun)

Accusative, masculine, singular of viśvāmitra

viśvāmitra - a proper name, a celebrated sage

Lit. 'friend of all' or 'universal friend'. One of the most famous sages in Hindu mythology.

Note: Direct object.

च (ca) - and, also

(indeclinable)

Conjunction.

दायादम् (dāyādam) - heir, successor, son

(noun)

Accusative, masculine, singular of dāyāda

dāyāda - heir, successor, son

From dāya (inheritance) + āda (one who takes).

गाधिः (gādhiḥ) - Gādhi (proper name)

(proper noun)

Nominative, masculine, singular of gādhi

gādhi - a proper name, a king, father of Viśvāmitra

कुशिक-नन्दनः (kuśika-nandanaḥ) - Gādhi, being the son of Kuśika. (son of Kuśika, delight of Kuśika)

(noun)

Nominative, masculine, singular of kuśika-nandana

kuśika-nandana - son of Kuśika, delight of Kuśika

Compound type : tatpurusha (kuśika+nandana)

• kuśika – a proper name, an ancient sage
  proper noun (masculine)
  Grandfather of Viśvāmitra, father of Gādhi.
• nandana – son, delight, causing joy
  noun (masculine)
  From √nand (to rejoice).
  Root: nand (class 1)

Note: Epithet agreeing with `gādhiḥ`.

प्राप (prāpa) - obtained, gained, acquired

(verb)

3rd person , singular, active, past perfect (Lit) of pra-√āp

Perfect active

3rd person singular perfect active of √āp (to obtain) with prefix pra-.

Prefix: pra

Root: āp (class 5)

ब्रह्मर्षि-समितम् (brahmarṣi-samitam) - equal to a Brāhmaṇa sage

(adjective)

Accusative, masculine, singular of brahmarṣi-samita

brahmarṣi-samita - equal to a Brāhmaṇa sage

Compound type : tatpurusha (brahmarṣi+samita)

• brahmarṣi – a Brāhmaṇa sage, a sage of the priestly class
  noun (masculine)
  Compound of brahman (Brāhmaṇa) + ṛṣi (sage).
• samita – equal, similar, compared to
  adjective (masculine)
  Past Passive Participle
  Past passive participle of √sam (to be equal, to be like).
  Root: sam (class 1)

विश्वेन (viśvena) - by the universal Brahman. (by the universal, by all)

(adjective)

Instrumental, masculine, singular of viśva

viśva - all, universal, the universe

Note: Agrees with `brahmaṇā`.

ब्रह्मणा (brahmaṇā) - by the universal (brahman) (by Brahman (the Absolute reality), by a Brāhmaṇa (priest/sage))

(noun)

Instrumental, neuter, singular of brahman

brahman - the Absolute reality, the universal spirit; a Brāhmaṇa (a member of the priestly class)

Derived from √bṛh (to grow, to expand).

Root: bṛh (class 1)

Note: Refers to the ultimate reality or divine knowledge.

युतम् (yutam) - endowed with, joined with, possessed of

(adjective)

Accusative, masculine, singular of yuta

yuta - joined, united, endowed with

Past Passive Participle

Past passive participle of √yu (to join).

Root: yu (class 2)