महाभारतः mahābhārataḥ - book-12, chapter-335, verse-83

पञ्चकारणसंख्यातो निष्ठा सर्वत्र वै हरिः ।
तत्त्वं जिज्ञासमानानां हेतुभिः सर्वतोमुखैः ॥८३॥

83. pañcakāraṇasaṁkhyāto niṣṭhā sarvatra vai hariḥ ,
tattvaṁ jijñāsamānānāṁ hetubhiḥ sarvatomukhaiḥ.

83. pañcakāraṇasaṃkhyātaḥ niṣṭhā sarvatra vai hariḥ
tattvam jijñāsamānānām hetubhiḥ sarvatomukhaiḥ

83. pañcakāraṇasaṃkhyātaḥ api,
sarvatra vai hariḥ niṣṭhā (asti); sarvatomukhaiḥ hetubhiḥ tattvam jijñāsamānānām.

83. Even when considering the enumeration of five causes, Hari is indeed the ultimate conclusion everywhere for those who seek the truth (tattva) with all-encompassing arguments.

Words meanings summery:

• पञ्चकारणसंख्यातः (pañcakāraṇasaṁkhyātaḥ) - from the philosophical classification of five causes (from the enumeration/classification of five causes)

• निष्ठा (niṣṭhā) - the ultimate conclusion or established doctrine (ultimate conclusion, firm adherence, end)

• सर्वत्र (sarvatra) - everywhere, in all respects

• वै (vai) - indeed, certainly, assuredly

• हरिः (hariḥ) - Hari, a name of Viṣṇu (Hari (Viṣṇu), lion, horse, sun)

• तत्त्वम् (tattvam) - the ultimate truth or reality (tattva) (truth, reality, principle, essence)

• जिज्ञासमानानाम् (jijñāsamānānām) - of those earnestly seeking knowledge of reality (of those who desire to know, of seekers of knowledge)

• हेतुभिः (hetubhiḥ) - through logical reasons or proofs (by reasons, by causes, by arguments)

• सर्वतोमुखैः (sarvatomukhaiḥ) - by comprehensive and multifaceted (arguments) (by all-encompassing, by versatile, by those having faces in all directions)

Words meanings and morphology

पञ्चकारणसंख्यातः (pañcakāraṇasaṁkhyātaḥ) - from the philosophical classification of five causes (from the enumeration/classification of five causes)

(noun)

Ablative, masculine, singular of pañcakāraṇasaṃkhyāta

pañcakāraṇasaṁkhyāta - enumerated or classified by five causes

Past Passive Participle (implied from saṃkhyāta)

from pañca (five) + kāraṇa (cause) + saṃkhyāta (counted, enumerated)

Compound type : tatpurusha/bahuvrihi (pañcan+kāraṇa+saṃkhyāta)

• pañcan – five
  numeral
• kāraṇa – cause, reason
  noun (neuter)
  from root kṛ 'to do' + suffix anaT
  Root: kṛ (class 8)
• saṃkhyāta – enumerated, counted, classified
  adjective
  Past Passive Participle
  from sam-khyā
  Prefix: sam
  Root: khyā (class 2)

Note: Functions as a noun in the ablative case.

निष्ठा (niṣṭhā) - the ultimate conclusion or established doctrine (ultimate conclusion, firm adherence, end)

(noun)

Nominative, feminine, singular of niṣṭhā

niṣṭhā - firm adherence, devotion, ultimate conclusion, end, completion

from ni-sthā

Prefix: ni

Root: sthā (class 1)

सर्वत्र (sarvatra) - everywhere, in all respects

(indeclinable)

from sarva 'all' + suffix tral

वै (vai) - indeed, certainly, assuredly

(indeclinable)

हरिः (hariḥ) - Hari, a name of Viṣṇu (Hari (Viṣṇu), lion, horse, sun)

(proper noun)

Nominative, masculine, singular of hari

hari - Hari (a name of Viṣṇu), lion, horse, sun, yellow

तत्त्वम् (tattvam) - the ultimate truth or reality (tattva) (truth, reality, principle, essence)

(noun)

neuter, singular of tattva

tattva - truth, reality, principle, essence, true state (tattva)

from tad 'that' + suffix tva

जिज्ञासमानानाम् (jijñāsamānānām) - of those earnestly seeking knowledge of reality (of those who desire to know, of seekers of knowledge)

(noun)

Genitive, plural of jijñāsamāna

jijñāsamāna - desiring to know, inquiring, seeking knowledge

Present Participle (ātmanepada, desiderative)

desiderative of root jñā 'to know' + śānac suffix

Root: jñā (class 9)

Note: Functions as a noun (substantive) in the genitive case.

हेतुभिः (hetubhiḥ) - through logical reasons or proofs (by reasons, by causes, by arguments)

(noun)

Instrumental, masculine, plural of hetu

hetu - cause, reason, motive, argument, ground

from root hi 'to send' or 'to go'

Root: hi (class 3)

सर्वतोमुखैः (sarvatomukhaiḥ) - by comprehensive and multifaceted (arguments) (by all-encompassing, by versatile, by those having faces in all directions)

(adjective)

Instrumental, masculine, plural of sarvatomukha

sarvatomukha - all-sided, all-embracing, versatile, having faces in all directions

from sarvatas (from all sides) + mukha (face, aspect)

Compound type : bahuvrihi (sarvatas+mukha)

• sarvatas – from all sides, in all directions
  indeclinable
• mukha – face, mouth, aspect, direction, entrance
  noun (neuter)

Note: Agrees with hetubhiḥ.