महाभारतः mahābhārataḥ - book-12, chapter-335, verse-62

इत्युच्चारितवाक्यौ तौ बोधयामासतुर्हरिम् ।
युद्धार्थिनौ तु विज्ञाय विबुद्धः पुरुषोत्तमः ॥६२॥

62. ityuccāritavākyau tau bodhayāmāsaturharim ,
yuddhārthinau tu vijñāya vibuddhaḥ puruṣottamaḥ.

62. iti uccāritavākyau tau bodhayāmāsatuḥ harim
yuddhārthinau tu vijñāya vibuddhaḥ puruṣottamaḥ

62. tau iti uccāritavākyau harim bodhayāmāsatuḥ
puruṣottamaḥ tu yuddhārthinau vijñāya vibuddhaḥ

62. Having spoken these words, those two awakened Hari. The supreme person (puruṣottama), indeed, upon realizing that they desired battle, became fully awake.

Words meanings summery:

• इति (iti) - these (words) (thus, in this manner, so)

• उच्चारितवाक्यौ (uccāritavākyau) - having spoken words, whose words were uttered

• तौ (tau) - those two

• बोधयामासतुः (bodhayāmāsatuḥ) - they two awakened, they caused to awaken

• हरिम् (harim) - Hari, Vishnu

• युद्धार्थिनौ (yuddhārthinau) - desirous of battle, seeking battle

• तु (tu) - indeed (but, indeed, however, on the other hand)

• विज्ञाय (vijñāya) - perceiving (them) (having known, having understood, perceiving)

• विबुद्धः (vibuddhaḥ) - became fully awake (awakened, fully awake, enlightened)

• पुरुषोत्तमः (puruṣottamaḥ) - the supreme person, the best among men, Vishnu

Words meanings and morphology

इति (iti) - these (words) (thus, in this manner, so)

(indeclinable)

उच्चारितवाक्यौ (uccāritavākyau) - having spoken words, whose words were uttered

(adjective)

Nominative, masculine, dual of uccāritavākya

uccāritavākya - having spoken words, whose words are uttered

Compound type : bahuvrīhi (uccārita+vākya)

• uccārita – uttered, spoken, pronounced
  adjective (neuter)
  Past Passive Participle
  From verb root 'car' (to move, wander) with upasarga 'ud' (up) and 'ā' (towards), meaning 'to utter' or 'to pronounce'. Past passive participle suffix 'kta'.
  Prefixes: ud+ā
  Root: car (class 1)
• vākya – word, speech, sentence, statement
  noun (neuter)
  From root 'vac' (to speak) with suffix 'ṇya'.
  Root: vac (class 2)

तौ (tau) - those two

(pronoun)

Nominative, masculine, dual of tad

tad - that, those

बोधयामासतुः (bodhayāmāsatuḥ) - they two awakened, they caused to awaken

(verb)

3rd person , dual, active, perfect (lit) of bodhayāmāsuḥ

Causative Perfect

Root budh (class 1, 4, 9), causative stem bodhaya, Perfect tense suffix āmāsuḥ (used with some causative verbs to form the perfect tense). 3rd person dual form.

Root: budh (class 1)

हरिम् (harim) - Hari, Vishnu

(proper noun)

Accusative, masculine, singular of hari

hari - Hari, Vishnu, lion, horse, green, yellow

युद्धार्थिनौ (yuddhārthinau) - desirous of battle, seeking battle

(adjective)

Nominative, masculine, dual of yuddhārthin

yuddhārthin - desirous of battle, belligerent

Compound type : tatpuruṣa (yuddha+arthin)

• yuddha – battle, fight, war
  noun (neuter)
  Past Passive Participle (originally)
  From root 'yudh' (to fight), suffix 'kta' (used as noun here).
  Root: yudh (class 4)
• arthin – one who desires, supplicant, seeker, desirous
  adjective (masculine)
  From 'artha' (purpose, desire) with suffix 'in'.

तु (tu) - indeed (but, indeed, however, on the other hand)

(indeclinable)

विज्ञाय (vijñāya) - perceiving (them) (having known, having understood, perceiving)

(indeclinable)

absolutive/gerund

Absolutive form of the root jñā (to know) with the prefix vi (apart, distinctly).

Prefix: vi

Root: jñā (class 9)

विबुद्धः (vibuddhaḥ) - became fully awake (awakened, fully awake, enlightened)

(adjective)

Nominative, masculine, singular of vibuddha

vibuddha - awakened, fully awake, enlightened, opened (like a flower)

Past Passive Participle

From root budh (to wake, know) with prefix vi. Past passive participle suffix 'kta'.

Prefix: vi

Root: budh (class 1)

पुरुषोत्तमः (puruṣottamaḥ) - the supreme person, the best among men, Vishnu

(proper noun)

Nominative, masculine, singular of puruṣottama

puruṣottama - the supreme person, the best among men, Vishnu

Compound type : tatpuruṣa (puruṣa+uttama)

• puruṣa – man, person, cosmic person, spirit
  noun (masculine)
• uttama – best, highest, supreme, excellent
  adjective (masculine)
  Superlative of 'ud' (up).